Mahayana Buddhism Essay

During the Han Dynasty, Buddha’s teachings were introduced to China by Central-Asian traders and received little support from the Han dynasty rulers. However, after the collapse of the Han Dynasty, the country was fragmented. While northern China was dominated by invaders from the borderland and steppes, southern China was ruled by continuous “Chinese” dynasties. As a result, Buddhism appealed to people who felt baffled by the loss of an anticipated and durable society. Subsequently, in 581 CE, Sui emperor Wendi reunified China with this new religion and gained state support, therefore further spreading Buddhism. It was not until the Tang Dynasty did the Chinese rulers realize the threat Buddhism had posed on them. Consequently, during the

Beginning in the 5th century, Buddhism became a very popular form of religion throughout Asia. Because this was such a diverse and widely followed religion, it introduced many different architectural and innovational developments that had influence from Buddhism, but depending on the region, the styles changed. Also, High officials, like Ashoka, whose’ primary influence came from Buddhism, created practices for his people to follow and live by to bring peace to his kingdom. As this religion was gaining popularity throughout Asia, the transformation that it took was very diverse and long term.

Albert Einstein once said, “Buddhism has the characteristics of what would be expected in a cosmic religion for the future: it transcends a personal God, avoids dogmas and theology; it covers both the natural & spiritual, and it is based on a religious sense aspiring from the experience of all things, natural and spiritual, as a meaningful unity.” I though this quote was an interesting beginning into seeing how this ancient religion changed over the course of its existence. I feel that Buddhism has changed over time but has maintained that core teaching that it had with the early Indians and with the Theravada teachings. Mahayana just happens to be the more loose teachings of the Buddha. The term used in

A crucial concept required for this discussion is the concept of “emptiness”. Emptiness is the notion that nothing has an underlying essence or inherent existence. Therefore, even though things may appear to

The beginning of this class consists of two sections, Hinduism and Buddhism, both of which we have learned a lot about. Within these religions we see some differences and some similarities that one could relate the two with, and one of those is the term Dharma. When examining Dharma in both Hinduism and Buddhism, people may notice that they are somewhat similar, but they will also see that there even more differences within this term. To better understand this term, we must first define it within the religion and then see what they have in common with one another, if anything at all, and finally notice where the big differences are between them.

Meditation is very difficult to describe and can only truly be explained once experienced. It is the practice of mental concentration leading ultimately through a sequence of stages to the final goal of spiritual freedom, nirvana. The purpose of Buddhist meditation is to free ourselves from the delusion and thereby put an end to both ignorance and craving. The Buddhists describe the culminating trance-like state as transient; final Nirvana requires the insight of wisdom. The exercises that are meant to develop wisdom involve meditation on the true nature of reality or the conditioned and unconditioned elements that make up all phenomena. The goal of meditation is to develop a concept in the mind.

Buddhism was founded in India in the sixth century B.C.E. and gradually moved to China after the fall of the Han dynasty in 220 C.E. For several centuries Buddhism influenced China greatly. During that time to 570 C.E., China experienced an era of political instability and disunity, afterwards which the imperial structure was restored. During the 1st century C.E. the spread of Buddhism from India to China was met with mixed results, in which many Chinese people accepted Buddhism and advocated its principles such as the philosophy and promise of afterlife over the Confucian ideals that were previously instituted, but the truth was that Chinese masses turned to Buddhism for its promises of eternal enlightenment during times of struggle and invasion

Buddhism originated in India in the 5th century B.C.E. It then spread to China in the 1st century B.C.E. In the period of disunity as well as political instability, most Chinese peasants accepted Buddhism because it provided shelter and certainty. Scholars showed that Buddhism beliefs were not a threat opposed to Confucianism and Daoism, hoping the people could see how they all can coexist. As the imperial structure improved and grew over time, many authorities and high powers rejected its teachings because it saw Buddhism as a threat to their powers.

The Buddha's teachings were based on the fact of that human existence is painful. It was also based on the ultimately dissatisfying character of human life with emphasis on finding a way to escape and attain perfection from the different lives. Buddhism also believes that the universe is a product of Karma. The Four Noble Truths are the truth of misery (dukkha), the truth that misery originates within the craving for pleasure and for being or nonbeing (samudaya), the truth that this craving can be eliminated (nirodhu), and the truth that this elimination is the result of following a methodical way or path (magga). There

Theravada Buddhism is known to be the “a representative school of the earliest of the branches of Buddhism”, as it is also known as “Hinayana or the small vehicle” (Young). Founded by Buddha, this branch of religion is extremely similar to Hinduism in the fact that it seeks to help people reach a state of liberation from the cycle of Earthly rebirth, but one major difference is that Buddhism “emerged from the Buddha 's honest and penetrating assessment of the human condition” instead of focusing on the connection we as individuals have with our perceived ultimacy or higher, all powerful being like many other religions do (Bullitt). Even though the teachings of Buddha consist of several aspects from The Four Noble Truths, The Eightfold Path, to everything in the world around is impermanent, three of the most important teachings would include: The concept of anatta, Buddha’s teaching that one must work out their own liberation in which he stated on his deathbed, and The First Noble Truth Dukkha. Despite its grotesque nature and imagery, James McTeigue’s famous 2006 film, V for Vendetta, illustrates not only the importance of these Buddhist concepts but that enlightenment is always possible no matter how dark one’s reality might be. Placed in the futuristic setting of Great Britain in which the dictator High Chancellor Adam Sutler rules with an iron fist, the film’s main protagonist V teams up with Evey Hammond in order to battle and overthrow the tyrannical regime they have

Whenever I thought of Buddhist I saw bald men or women with orange robes, white socks, and brown sandals. Obviously, not the older woman with gray hair that was now facing me and the other twenty congregants in the meditation room. She was obviously the leader.

In The Heart of the Buddha’s Teaching, Thich Nhat Hanh provides a citation from the Buddha, which gives insight into the cure of our distress. “I teach only suffering and the transformation of suffering” (Thich Nhat

Albert Einstein once said, “the religion of the future will be a cosmic religion. It should transcend a personal god, avoid dogmas and theology. Covering both the natural and spiritual, it should be based on a religious sense arising from the experience of all natural and spiritual and a meaningful unity. Buddhism answers this description. If there is any religion that would cope with modern scientific needs it would be Buddhism.”# Many great minds like Albert Einstein have converted or become Buddhists. Many people from the west are turning their attention towards Buddhism because of the Buddha’s simple way to life and the lack of worship or prayer to a divine being.

The Question of Origin is answered by the Hinduism Worldview as “everything has always been in existence and is a part of god” (Weider & Gutierrez, 2011). A part of the worldview is that the universe and god is one in the same thing. Hinduism believes that itself has always existed, that it did not have a creator. God is viewed "as an infinite, impersonal force" (Weider & Gutierrez, 2011).

Buddhism in the twenty-first century is still applicable in such a fast paced and confusing world. Despite all of our advanced science and technology, we understand even less our reason for existing and we know more than ever just how big the universe is and how uncaring. These circumstances drive people to seek out spirituality even today in order to achieve the basic comfort required for them to conduct their daily lives. The recent episodes of tremendous violence have placed an unsavory patina of stifling ignorance over the religions of Christianity and Islam as they continue to carry on like demented spinsters in the decaying finery of their former glory with no intention of acknowledging the catastrophe of their current circumstances. Buddhism, with its sterling values of moderation, peace, and detachment from the impermanent things of this world, now appears dignified and splendid as the ancient beauty of Asia to modern seekers. No longer do we seek judgment and rigid, inexplicable rules from our God, with the hellfire and damnation that once drove us onward. We crave logic and sense from our world and in those circumstances, this faith tells us that lusting after expensive cars and clothes which we do not need will make us miserable. That is easy to understand. That makes