The difference between "character" and 'intellect" is that character is based on moral reasoning and conduct whereas intellect is the understanding of moral reasoning and decision making. Being intelligent due to a higher education does not teach people to have strong morals in society. The application of what you learn intellectually to strengthen you character is what is important giving you a good moral standing in society and towards others. In the case study called The Disparity between Intellect and Character, Robert Coles was challenged by a sophomore who brought the realization to the professor of how intellectually people may be extremely smart but their education does not teach them how to be good citizens but depletes the content of their moral character. The difference between “character” and “intellect” is evident in how you apply your morals even though you may have a higher education. The character of a person with morals and scruples, knowing the difference between what is right and wrong is as he indicates "equated with moral conduct". The irony of the question posed by the student to Coles when she says "I've been taking these philosophy courses, and we talk about what's true, what's important and what's good. Well how do you teach people to be good? And she added "What's the point of knowing good, if you don't keep trying to become a good person." The question about character and moral reasoning is more important than the intellect which is
The issue being debated in the article “Hidden Intellectualism” by Gerald Graff is street smarts versus book smarts. Gerald Graff is an English professor at the University of Illinois and has written many books. The author claims that people are better off if they are more street smart than book smart. The authors is very persuasive using real life examples. I although disagree with this claim. I think that you need an equal mix of both street and book smarts.
Both Carol S. Dweck and Annie Murphy Paul use the term intelligence in their essays, but they have slightly different meanings. While Carol S. Dweck uses the term intelligence as a measure of how smart someone is that can be expanded through effort, while Annie Murphy Paul uses intelligence in the same manner (a measure of how smart someone is), but in how it can be suppressed.
Knowledge isn’t all about what people know or how well they are in school. IQ tests test the intelligence of the person; however they test the pure thinking capacity rather than what people know. This means that intelligence comes from the entire cognitive thinking ability and not what they
Intellectualism is most often described as someone who has a vast amount of knowledge, is well spoken, and most people’s idea of intelligence is someone who is “book smart”. Book Smart would be described as someone who van write and converse about subjects that are most often taught in school. Another type of “smart” would be someone who is known as “street smart”. They are seen as intellectuals who are knowledgeable in the world around them, and today’s culture, and individuals who learn through personal experiences. In the essay Hidden Intellectualism, by Gerald Graff he insists
Most people, when asked, say that a person is intelligent if they have “book smarts.” People that are book smart can write and converse about subjects taught in school. On the other hand, people with “street smarts” aren’t seen as intellectuals because the subjects they are knowledgeable about are not traditional. In his essay called “Hidden Intellectualism,” Gerald Graff insists that schools and colleges are missing an opportunity to translate street smarts into academic work.
In the United States, there has been, and always will be a debate on education.While some feel it is very important and crucial to success, others feel it is unessential to our happiness and well being. Many assume that education and success are directly associated with intellectualism. In this essay, I will review the current trend in research on intellectualism, which many feel is to enforce pursuing a higher education, due to a common belief among the American people that those who do not receive a higher education are seemingly less intelligent. Research on this topic increasingly suggests that those who receive a higher education, tend to make more money, rating them as more successful in the eyes of
Academic work should not define intelligence nor should a job define ability; a person, regardless of grades, degrees, or job title, is an intellect. Together, Gerald Graff, a coauthor of They Say I say, professor, and former anti-intellect, author of "Hidden Intellectualism," and Mike Rose, professor, author, and in depth thinker, author of "Blue-Collar Brilliance," share two different perspectives on what an intellect truly is. Yet, both writings hold meaningful points and experiences to prove who qualifies to be an intellect. Society continuously focuses on what leads to a successful and rounded life: go to school, graduate, go back to school, get a degree, and then a job. It is believed that these high expectations of higher academics enables one to be more successful is correct; however, it is not. It is a person’s individual goals that give them the success they wish to have whether that be education, volunteering, or donating. Also, street smarts is not to be overlooked; a person with common sense can know more than a Doctor. Typically, a person can have either common sense or intelligence, not both. Street smarts is, without a doubt, a superior quality to possess as it encompasses more in life than just a degree does. For example, it is more appropriate to know how to cross a street properly in life than know how to perform a craniotomy. Furthermore, one does not gain knowledge and life lessons through school alone, but through experience,
Morals, character, integrity, what do these words mean….actually, the question is, do you have them. A man named Dwight Moody once said, “Character is what you are in the dark.” You cannot see your morals, character, or integrity, these are only shown as your values. Someone could only show their own values, which are very important to themselves and everyone else. Integrity is the firm adherence to a code of especially moral or artistic values. The way you show your integrity, character, and morals or how they are effect you in either a negative or positive way. There are many causes to how your values are. So as you know, integrity is very important and it is important to have it.
Martin Luther King Jr. once said in “The Purpose of Education,” that “Intelligence plus character – that is a goal of true education.” Good character is defined as a particular feature or quality that is ingrained in a person throughout their lifetime. Character represents many qualities, which separates one person from another. Many parents wish that when their child would grow up, as a caring, and an honest person. Many people argue whether schools should provide character education besides academics. Character education programs are beyond the bounds of what happens in school. Parents are required to participate in order to contribute the same good values the schools are trying to contribute. I agree that schools should teach character in addition to academics, but they should also make an effort in involving the parents. Both the school and parents should uphold the responsibility together. The schools and parents should work together to inspire character strengths in a child.
In his essay Hidden Intellectualism, Gerald Graff emphasizes the idea that to be an intellectual one does not have to excel in school. Graff argues that a person’s intelligence should not be measured by solely what they learned and how they progressed through school, rather, intelligence should be measured by more secular standards. Throughout the essay, Graff provides many examples on how this biased view of intellectualism affected him and others in his childhood and how he suggests that school curriculum be changed to better reflect the different types of intellectualism.
In the discussion of intellectualism, an argument is whether academic intelligence is more important than “street smarts”. The standard way of thinking about intellectualism is that the only way we can be successful is if we thrive in an academic setting. In the article Hidden Intellectualism, the author, Gerald Graff, counter argues that the way we have been taught and conditioned is not the only way to be intelligent. Gerald Graff grew up in the 1950’s, hooked on sports and was too afraid to show that he was actually intelligent. He admitted “The conflict came down to a choice between being physically tough or verbal” (246). Graff only believed that you could either be a jock or a geek, no inbetween. Until he realized that all that time he spent reading Sports Illustrated and sports stars autobiographies, actually helped him practice being intellectual. This changed his mindset that being street smart was not as important as being book smart was. The essence of Gerald Graff’s argument is “Schools and colleges are missing an opportunity when they do not encourage students
Character is the mental and moral qualities distinctive to an individual, though morality is subjective, in today’s society it is predominantly agreed upon that someone who is of good character has certain qualities that contribute to their decision making, trustworthiness, and intelligence. I previously mentioned prudence, which is the ability to govern oneself by the use of reason to make good judgements that allow you to avoid troublesome situations, which allows one to face the adversities of life while only encountering necessary risks. This is the ultimate show of genuine character, those who can judge for themselves and aren’t afraid to admit their faults, or
“Can We Teach Character? An Aristotelian Answer” by Edwin M. Hartman is an incredibly well written article on whether, as the title states, character can be taught. I will attempt to critique this article and illustrate points that may have been excluded, but the article is extremely well rounded. The purpose of the article is to determine whether teaching ethics is worth the time taken, whether students will actually act better as a result. Hartman translates Aristotle’s thoughts well, and overall it is a beautiful piece of writing.
Why is character important? Why is it important to be a person of good morals, ethics, and character? Can that make you more productive in life, family, school, business, work, etc. ?
Intelligence, wit, judgment, and the other talents of the mind, however they may be named, or courage, resolution, perseverance, as qualities of temperament, are undoubtedly good and desirable in many respects; but these gifts of nature may also become extremely bad and mischievous if the will which is to make use of them, and which, therefore, constitutes what is called character, is not good.