The Differences Of The Brer Rabbit, By Alan Mcdonald

Being confronted with the reality of a desensitised society advances one’s self to a heightened awareness of that reality. ‘The Meatworks’ exhibits this idea through the disregard for non-human life as seen when directly exploiting pigs to earn a living. The enjambment Gray employs within “But I settled for one of the lowest paid jobs, making mince, the furthest end from those bellowing, sloppy yards. Outside the pigs fear”. Along with first person and high modality expresses how both physically and mentally uncomfortable the persona is with being more involved with the slaughter, revealing his standpoint as a humanist, empathising with the pigs. Gray delves further into this empathy, directly describing the result of desensitisation in “arm-thick corkscrews, grinding around inside it, meat or not… using a

Two individuals may seem similar in appearance and outward self but it’s the inner character and diverse qualities of a person that distinguishes between two people. Many have the notion to think that since two people have the same outward identity then both will get along and be the best of friends, however, this is where the dilemma arises. George Orwell, an author of Animal Farm writes a tale about two pigs by the name of Snowball and Napoleon and how their bond destroys through disagreements and jealously towards each other which later on builds an eruption on the farm. Animal Farm is an allegory of the Russian Revolution that occurred between 1905 and lasted up to 1917 due to the controversies that occurred between the Bolsheviks

Alice's Adventures in Wonderland written by Lewis Caroll was originally published on November 26, 1865. On the other hand, the movie version, directed by Clyde Geronimo, Wilfred Jackson, and Hamilton Luske and produced by Walt Disney, was published in 1951. Carroll's book has twelve chapters and begins by describing a girl who named Alice that falls down a hole and finds herself in wonderland. In comparison, the movie begins with a scene not included in the book in which Alice sings about “her world,” foreshadowing wonderland. In the beginning, the versions are similar. Alice follows the rabbit because she is bored with her sister who only wants to read books with pictures. When she follows the rabbit, Alice finds herself in a different world. The difference is that in the book when Alice comes to the place, she finds the rabbit and follows him until she sees many doors. In the movie, however, the door talks to her instead.

Smith’s use of personification when stating, “I’ve seen what they make of you,” represents that black boys are seen as mistakes by society. (Smith 1) Society sees black boys as a threat and when they are in a group they get shot down physically and mentally. Smith articulates the reality of black boys being unwanted. Smith’s use of personification when stating, “you’re lucky if they let you live that long,” demonstrates that the larger society has placed upon black boys. (Smith 4)

Rabbit Proof Fence has been published both as a book and as a movie. Being a reader or a viewer entirely changes our point of view on the story. As a reader, we get descriptive insight on the situations and emotions of the characters. We are then able to re-create these visually using our imagination and have endless freedom doing so. As a viewer, our creativity is somewhat restricted. We do not imagine the characters’ physical appearance, the locations or the overall situations in the same way as in a book. These elements are already given to us. Throughout this essay I will be exploring how the music and the filming creates a contrast between reading the book with elaborate descriptions.

In the short story “Lamb to the Slaughter”, author Roald Dahl conveys his feelings that the troubles in life can be solved by analyzing the situation before acting, that you should appreciate what you have, and that ultimately that everyone is a lamb, all with the power to break free of their control.

In “The Huntress of Thornbeck Forest”, by Melanie Dickerson, Odette Menkels is desperately trying to feed the poor in her village. Odette is only a simple maiden who teaches children how to read, but she also has to feed the starving people and the Margrave owns the best hunting grounds around. However only royalty are aloud to hunt on them but that doesn’t stop her from hunting on the grounds anyways. While she is poaching the deer the Margrave’s forester, Jorgen Hartman, starts to notice the decrease in the deer. He is now determined to catch the new poacher and bring him to justice. Odette never thought about the consequences or how she could feed the people another way. She just saw her side, which was that the Margrave had enough to

A lack of self-awareness tended the narrator’s life to seem frustrating and compelling to the reader. This lack often led him to offer generalizations about ““colored” people” without seeing them as human beings. He would often forget his own “colored” roots when doing so. He vacillated between intelligence and naivete, weak and strong will, identification with other African-Americans and a complete disavowal of them. He had a very difficult time making a decision for his life without hesitating and wondering if it would be the right one.

Discoveries can be confronting and provocative. From this, we can be exposed to disturbing images that make us question our societal values. In ‘The Meatworks’, Gray quickly establishes this unwelcoming nature of discoveries through the explicitly derogatory description of the abattoirs processes and it’s accompanied workers. This is evident through the use of provocative imagery in “arm-thick corkscrews, grinding around inside it, meat or not”. From this depiction, we are exposed to the merciless treatment of the of the +pigs as they lose their identity. The fact that the machine never stops grinding whether there is meat in there or not denotes such a sense of insensitivity towards the process, causing the reader to feel distressed and guilty of the slaughter.  A degree of insensitivity is also presented to the reader through the recurring motif of blood, an idea that is central to the poem. “Stench of blood…chomping

Throughout the process of colonization, the Native people in Chinua Achebe’s novel Things Fall Apart, Silas Hagerty’s documentary Dakotah 38, and Phillip Noyce’s film Rabbit-Proof Fence, all cope with the on going struggles of being colonized against their will. All three of these sources tell their own, different stories about their same struggles. In both Things Fall Apart and Dakotah 38, the colonizing people create a sense of doubt in the Natives’ cultures; whereas in Rabbit-Proof Fence, the people fight to hold their beliefs by continuing to practice their own traditions.

Discuss the symbolism and motifs in the ‘Rabbit Proof Fence’. What do they represent and how do they contribute to the story?

The matters pertaining the animal rights and their suffering for the sake of harvesting their flesh have been an issue with a variety of perspectives. Puppies, Pigs and People, a piece by Alastair Norcross, bring to question the treatment towards livestock and what is immoral about the process. The argument proclaims that since we (humans) do not require meat as part of our diet then the exploit of raising animals for consumption (humanly or not) is immoral. On a counter side of the argument, a philosopher, Carl Cohen, states in his work that animals possess no moral rights thus we have the option to eat them despite if it is immoral or not. In the case of who I believe offers the most optimum solution, I believe Cohen is the most accurate in his summation of animal’s roles in our world. I will argue that people have no obligation to abstain from eating animals, but morally speaking animals should be kept in humane living conditions in order for it to meet our obligations towards these creatures.

​In conducting a rhetorical analysis of the two articles, "Joel Salatin: How to Eat Animals and Respect Them, Too" by Madeline Ostrander and "Humane Meat? No Such Thing" by Sunaura Taylor, both articles stand in stark contrast in terms of the viewpoints of meat that they present. In order to gain a better understanding of these viewpoints, it's important to understand the persuasive techniques that both authors use in the article for the reader. More specifically, the ethos, pathos, and logos that they employ, as well the way in which the evidence and support is presented will further elucidate upon the arguments that appear in both articles.

Not every leader is power hungry. Some leaders are good with power but others can never get enough. They are never satisfied with how much power they have. They want more and more, no matter the sacrifice . In William Golding's Lord of the Flies and George Orwell's Animal Farm, secondary characters, who play the roles of spokesmen, enforcers, and followers, bolster the power of the leaders, there by ensuring the leaders' success.

An intense, aggressive moral scrutiny has sparked interest in the meat eating community. Eating is an activity that we as humans do frequently, and the variety of food is immense. We decide what we are about to eat and how it will affect our bodies. In different societies, controversy has arisen over the morality of eating meat from animals. However, the moral and ethical arguments of eating meat is not a new debate. Roger Scruton’s essay, “A Carnivore’s Credo”, addresses both carnivores and vegetarians by using an appeal to pathos and ethos to persuade people of the need to “remoralize” eating meat, and extrapolating that to mean that human beings have the conscious ability to choose and stand up for moral right and wrong.