The Discovery Of A Stranger's Personal Space

People expect others to remain a certain distance away depending on the relationship they have with someone. The closer a person is to another relationship wise (friends, relatives, partners) the more acceptable it is to be physically closer to them. The opposite can be said when strangers invade one’s personal boundaries at times it can be more than just uncomfortable having someone stand too close can also be seen as threatening. In an individualistic society, such as the one in the United States, being independent is highly encouraged. Rather than “all for one and one for all” people are told to work hard for themselves not for society as a whole. By sitting next to strangers not only did I infiltrate their boundaries but I also distracted them from their work by putting them in an uncomfortable situation. Since most subjects continued to do their work and mind their own business they held their needs as more important than interacting with me. When those two girls had an actual conversation with me and saw me as a friendly stranger rather than threatening they did not necessarily consider my needs but they did acknowledge my presence enough to set aside their work even if just for a moment. Being the social creatures that we are talking to others can put people at ease seeing that the people I sat next to took out their phones I saw that even though they did

“We must tell people, Corrie. We must tell them what we learned,” said Betsie. The Hiding Place, by Corrie ten Boom, is the biography of a woman in Holland during the Holocaust. The book starts out in 1937, in Haarlem, Holland. Corrie and her family were Christians who hid Jews from persecution by the German soldiers. Corrie was forced to make decisions and take actions all throughout different periods in her life. When her mother fell ill, she learned to care for someone who couldn’t do anything for her. During the time when the family was hiding the Jews, she was forced to be brave and strong. Finally, when her family was taken to the concentration camps, Corrie, with the help of her sister

While reading The Stranger I noticed that traits that Albert Camus character depicts in the book are closely related to the theories of Sigmund Freud on moral human behavior. Albert Camus portrays his character of Meursault as a numb, emotionless person that seems to mindlessly play out his role in society, acting in a manner that he sees as the way he’s supposed to act, always living in the moment with his instincts driving him, and if the right circumstance presents itself the primal deep seeded animal will come out. I believe that most of the character’s traits fall under Freud’s notion of the Id and Ego mental apparatus, and don’t believe that his idea of the super-ego is represented in this book.

the point of view shown in the short story Stranger to me is first person. This means its shown through only one characters eyes, in this story it is alley because she is the main character and is telling the story in her head as she go’s on with her life. The Author chose a first person point of view because that is the view in which it impacts the readers the most in any type of story. When you read about how someones else life is and how they are struggling through it you feel as though you can either understand or feel as though you are in there shoes. Alley a strong character is through her first person view suffering in pain, it becomes a whole noter level when we seek the story from how she feels and acts. When you read to her point

In Peter Singer’s essay Visible Man, he discusses how advancements in technology have changed the world’s view on privacy listing both the benefits and drawbacks following this. Privacy is a very big aspect for Americans and the freedom we represent. As America defines itself as a democracy, the Government ties a lot into the privacy role, attempting to keep citizens safe. Generally, having personal privacy is crucial to feeling safe and comfortable in any environment but I think the overall role of privacy should only be focused heavily by the government in regards to certain situations. Not only with the government but also in society, the means for privacy amongst peers and family have changed crucially. An individual’s privacy is based

The interlopers is a story where 2 main characters fight over a family feud and they eventually come to terms with each other. They hated each other since they were little children. When both men met each other in the woods a thunder struck a tree near them and trap them both. One of the men realized it was a waste of time and energy trying to fight with the other man and tried to make friends with him. They come to a agreement to be friends and not enemies and wait for their men to come and save them. As they wait for one of their groups of men to save them they see in the distance wolves are heading towards

The Stranger The Stranger exhibits a society that has confined itself with a specific set of social standards that dictate the manner in which people are supposed to act. This ideology determines the level of morality, and how much emphasis should placed on following this certain "ethical" structure. Albert Camus's main character, Meursault, is depicted as a nonconformist that is unwilling to play society's game. Through Meursault's failure to comply with society's values and conform to the norm, he is rejected and also condemned to death by society.

In “The Stranger” by Albert Camus, the juxtaposition between Chaplain’s morals and the Meursault's are symbolic of the acceptance and rejection of social constructs like religion, showing how adhering to one’s own values are ultimately more rewarding. Throughout the novel, Meursault is defined his actions driven from prioritizing his physical needs first. This mentality lands Meursault in jail for killing an Arab because he was distracted by the sun. As he is about to approach his death sentence, the Chaplain attempts to get him to convert to religion and become a believer in his final moments, as “he was expressing his certainty that my appeal would be granted, but I was carrying the burden of sin from which I had to free myself. According

In society people are expected to follow many unwritten rules that are thought to be the “norm”. When one decides to break one of societies unwritten rules it puts not only the rule breaker but everyone around in positions where they are forced out of their comfort zones and must adjust to the abnormal. For this assignment the task was to choose multiple norms to break in front of various audiences then analyze the experience both as the norm breaker and reactions of the unknowing audience. This paper will discuss breaking of an interpersonal behavior norm by standing too close to others while browsing various stores in a mall. Also a social etiquette norm will be evaluated by choosing to sit on the floor at a food service establishment to

I immediately thought to myself that I needed space. It came to me that I could try to invade a person's personal space as my sociological experiment. My goal in this sociological experiment is to get in my younger sister’s personal space as much as I can and find any reaction that she could give off. In this document I will share information on the violated folkway that

My experiment consisted of me asking strangers, on the streets of Downtown Grand Rapids, for directions to Rosa Park’s Circle, and invading their personal space. To start, I would approach a stranger; tell them that I am lost, and that I am in need of directions to the Rosa Park’s Circle. As strangers began giving directions to me, I inched closer and closer to them. In addition to invading their personal space, I also held intense eye contact with them, trying my best not to blink. The whole time, although it was difficult, I kept a straight face while I performed my experiment. To make sure that I gathered enough information, and a variety of results, I tested my

A Stranger Among Us is a movie that displays many aspects of ethnicity, and how many different groups of people interact and adapt to each other’s difference. There is a murder and a detective named Emily Eden has to place herself into a Jewish community to help solve this murder. In the film there is several groups displayed and many different perspectives, along with an ethnic neighborhood and lots of learning about the Hasidic culture, and Detective Eden made some crucial mistakes in unraveling the murder. Also, this is a movie that is beneficial to everyone in our class.

Albert Camus creates a series of characters in The Stranger whose personality traits and motivations mirror those that are overlooked upon by the average man. Camus develops various characters and scenarios that show true humanity which tends to have been ignored due to the fact of how typical it has become. Camus incorporates abominable personality traits of the characters, variety, consistency, and everyone’s fate.

I am not really fond of people being too close to me or touching me, which would challenge my own boundaries when working on this experience. I was able to evaluate how others and myself react when in these situations that prove to be uncomfortable and awkward. For example, if I start feeling awkward, my first reaction is that I start laughing or smiling uncontrollably, as this is my only way of compensating in thesis situations. I was able to find out though that I am not the only person who reacts in this type of way, it is actually the most likely reaction I found. A majority of the people with whom I had conversations with at the six inch proximity, reacted the same way.

The use of personal space and understanding of proxemics is something that humans do not arrive in the world with at birth and, depending on the culture a child is born into, observance/adherence of these factors can vary greatly. In the grand scheme of life, behavior in people is learned and with humans, that often begins with the bond between a child and their caregiver(s). At this point, a sense of personal space and an understanding of proxemics are non-existent in infants. In an ideal setting, child-rearing is an intimate interaction and the bond that develops during the formative years of infancy and adolescence is a key juncture where proxemics begins to take shape. As children move through these years, they learn about the varying degrees of proxemics through modeled behaviors, interactions with others, caregiver insight, and personally developed levels of comfort with ones’ self. As the subtle nuances of proxemics are modeled, learned, and replicated by children, violation valences come into play and eventually form the basis for the many social interactions that define the world of adults. In this paper, the focus has been placed on individuals of the United States and, as such, it raises the following questions and attempts to answer them: How are learned rules about personal space from childhood shaped during adolescence, where are those rules applied to within cultural proxemic expectations, and why these two factors interact and/or influence violation