The Discrepancy That Exists Between Male And Female Posthumous Recognition

Kubler-Ross, E and Kessler, D (2005). On Grief and Grieving, London: Simon & Schuster. p7-28.

The Disney Way of Death explains the unfortunate/sad reaction to the evident loss of a loved one (friends and family). The reactions associated were common characteristics that Americans experience when they encountered death- Invisibility, silence, dispassion, institutionalization and taboo. (Laderman, 2000)

Painful as it may be, such experiences brings home the finality of death. Something deep within us demands a confrontation with death. A last look assures us that the person we loved is, indeed, gone forever.” (108) Cable finishes his essay by asking, Tim if his job ever depressed him. Tim in reply says, “No it doesn’t, and I do what I can for people and take satisfaction in enabling relatives to see their loved ones as they were in real life.” (108) After reading this essay I feel as though sometimes we don’t understand death so therefore we do not talk much about it. By reading about what goes on after your loved one dies and is sent to these places to be prepared and ready for burial, it helps to understand why morticians and funeral directors do what they do. Knowing that someone enjoys taking the responsibility in providing that comfort in a sorrowful time makes me appreciate these people in these occupations a bit

Mar G. Berg, Repitions and Reflections in Chronicle of a Death Foretold, Division of the Humanities and Social Sciences, California Institute of Technology, Pasadena, California. http://authors.library.caltech.edu/18939/1/HumsWP-0110.pdf

“What the dead don’t know piles up, though we don’t notice it at first,” is an insight in Roger Angell’s descriptive memoir, “Over the Wall” (414). Emotional responses, stimulating thoughts and solid feelings are elicited through the use of personal reflection, regarding the death of his wife, Carol. This literary nonfiction, memoir uses the present tense, a constant tone, and an informal view to help add immediacy, by keeping the reader involved step by step as the author connects his personal present and past experiences regarding death. Readers are continually intrigued by Angell’s literary nonfiction essay, with provoking thoughts focusing on death, while using figurative language to keep Carol alive, with the use of vivid personal reflections and descriptive personal experiences.

Death is an elementary word harboring many meanings. It is the feeling of being caught in the grip of inevitably. It is a personal realization that you too are mortal. It is the recognition that one's life is changed forever. The shiny image of a once bright world full of promise dulls. Unfortunately, every individual will experience the death of a loved one at least once in their life. No words can soothe the agony of losing a loved one. State legislatures are familiar with this grief and have created either a coroner system or a medical examiner system. A coroner system consists of a coroner whose responsible for identifying the decreased body, alerting the family members or anyone of close relation, signing the death certificate and

Dead?" AlterNet. In this article, Frankie Colmane looks into how dead bodies are treated in the United State even after Mitford's expose of the funeral industry was published. The article takes both a philosophical and scientific issue with the procedure of embalming sighting proven negative effects to human beings and the environment. Colmane shows that even though people are aware of the malfeasance and misappropriations of the funeral industry following pieces like Mitford's, very little has changed. Therefore problems that have been discussed in earlier works should not be forgotten. Rather they should be continually brought up until the issue is solved. During the 1800s, embalming became common practice because the dead family member would lie in state within the home for a period of days or weeks until it would be buried (Colmane 2010). The article shows the duplicity such as when "funeral directors were arguing forcefully against charges that their mediation between the living and the dead translated into social obstruction that barred the stricken from facing death with maturity, realism, and honest" (page 2). This article will be used to illustrate that things have not changed with funereal practices despite the publication of Mitford's essay.

The story Corpse Colloquy by Justin Scott is basically saying that even in death the cliques are still very much there, sure they are still "hanging out" but only this time they are six feet underground, some are alone but the group is still quite intact. Even the undesirables or outsiders if you will be all tossed in an unmarked grave in the middle of the place totally forgotten. There are also some other people who accomplish remarkable things but when their life ended they were poor with most likely no next of kin or a divided family any way they died and a vagrant and nobody knew of their life so they too were tossed in a shoebox a forgotten hero. Why do you ask? These stereotypes are so strictly enforced in life we even carry them to our

No one can escape death. It’s one of so few unavoidable certainties in our lives and has held an important position in every human culture since time immemorial. Of course, this position has is different from culture to culture, and shifts over time. This is particularly evident in western culture. The shift is discussed at length in two essays: “Behind the Formaldehyde Curtain” by Jessica Mitford, and ‘The Fear of Dying’ by Elisabeth Kübler-Ross. Both explore different aspects of these themes – Mitford’s essay being deconstruction of a the uniquely North American process of embalming, and Kübler-Ross’ being an indictment of the clinical depersonalization of contemporary western attitudes toward death. Each utilize many different tools as writers, such as rhetorical modes. Rhetorical modes they share are exemplification, description, and compare-and-contrast.

African American reactions to death and loss can be traced to their African roots, their centuries of slavery, their commitment to Christianity, and their post-slavery treatment in American society. Among those to explore death and dying in twentieth-century African America is author Karla FC Holloway. In her book Passed On: African American Mourning Stories: a Memorial Collection, Holloway thoroughly investigated the myths, rituals, economics, and politics of African American mourning and burial practices, and found that ways of dying are just as much a part of black history as ways of living.

In her essay “Nine Days of Ruth,” Angela Morales eloquently yet humorously narrates the final nine days of her grandmother’s life. Initially, Morales reminisces about the day her grandmother Ruth passed away projecting a gothic, murky and vacant atmosphere. However, Morales shifts from a leaden tone to a more gratifying voice revealing her grandmother’s life trajectory: betrayal, death, and struggles. The author ends with a eulogy expressing to her grandmother that while other will bury with a different image or perspective in mind, she will bury her as a luminary. Make-believe, fantasy, and imagination play an important role in the essay because it conveys the beauty of death.

Throughout history women have been depicted and treated as an inferior to the male all aspects of life. It is without debate, that to this day, like many other countries, the United States of America is a patriarchal society, valuing men over women and using various tactics to oppress women by constructing gender roles. These gender roles are thrust upon people before birth and are reinforced through society within the media. This object here is to provide an overview of the portrayal of women in magazines from the late 1800’s to present day. As the years progress, so do the number of women’s rights. While women are still fighting for equality, the birth of feminism has done much to close the gender gap. Mass media, magazines in particular, facilitated in fostering a stereotype which became the standard, and continues to be, used by society. A society that continues to oppress and suppress its women. However, as the mass media has the capability to demystify, or to bring down and/or destroy a particular group or person, they also have the ability of mystification, or emulating a person or group into society’s graces. I plan to review how women were portrayed since this country’s inception with an analysis of how gender equality might be possible today.

When an individual dies, their death can greatly impact the loved ones they leave behind. Each mourner may feel and perceive the death differently from one another, but one common factor that can influence the mourner’s beliefs, values, and views about a person’s death is their culture. Their culture can regulate the way the mourner copes with the death of a loved one, what they do with the physical deceased body, and how they may honor the dead afterwards (Cartaret, 2011). For me, my culture is relatively related to the Catholic, Hispanic American culture, which is a broad and subjective category, but it is what I believe that guides my views towards life and death. I have additionally chosen to learn about the cultural practices of Hinduism of Indians on death

Death is a mystery to many of us. You never see death coming and when it does you begin to wonder whether it will go slow and hurt or quick and painless. In the United States around 68% of citizens have a fear of death. “Most are usually quick to point out they are afraid to die painfully—but not of the idea of no longer being alive.” (Alex Lickerman M.D.) While I was looking on the internet it hadn't occurred to me that gender may play a role in the fear of death. “Some interesting findings have emerged from studying the fear of death. For example, women have generally shown more fear of death than men, perhaps because women are more likely to admit to and discuss their fears.” (Angela Morrow, RN) Many Authors incorporate the fear of death into their stories, such as Poe or Chaucer.

Thompson (1991) conducted a renowned study and established that morticians use a myriad of dramaturgical and symbolic strategies to deal with the stigma. Some of the strategies observed by Thompson include: redefining their tasks, veiling themselves in the “blanket of service”, accentuating professionalism, and relishing the socioeconomic benefits rather than occupational prestige. Most of the studies that have delved into the psychological impact of being a mortician have done so by putting the death-care profession in the cluster of ‘dirty work’ which includes other occupations such as garbage collection, sanitation, prostitution and the like. The few studies that have delved into the psychological impact of working in the death-care profession focus on stigma alone and ignore the psychological and psychiatric implications that accrue as a result of the stigma. Most of these studies have been conducted in the developing countries such as the US and