The Dissemination Of The Gospel

A cultural value that is important and must be taken to account is Direct vs. Indirect. I say this because how you communicate with some will greatly affect how much they retain of listen to. In this matter, Drew has expressed that he feels Christians are aggressive and history has shown their moral compass lacks right vs wrong and good and bad. Knowing this I would want to work around being direct and indirect when communicating with him. I would never want to be to direct and push him away nor would I want to be so indirect that it seems as if I’m walking on egg shells. In the end, how I communicate to him will greatly impact if he listens or shuts me out.

One would assume that Anne was quite bright and inquisitive and received a lot of her father's attention. Even privileged girls of this time period were not given this kind of education. Eventually Francis Marbury was allowed to resume preaching, but the education of his children continued. This education would serve her well at her future trial; she knew scripture as well as any minister and this helped her greatly when confronted by the powerful Puritan church leaders.

She was self taught and learned also by reading the books within her father’s library. Her family was middle class and members of the church. Her father was a reverend. She married William Hutchinson a magistrate in the colony. Hutchinson like many other women played a role in child bearing as a midwife. She held the same roles within the household as other women. It was her actions outside of the household that Hutchinson was held accountable for. Hutchinson began following the sermons of John Cotton, an outspoken advocate of self-determination of congregational government. Following this ideology Hutchinson started hosting meetings that presented theological interpretations of sermons and scriptures; ideas that contradicted with the Puritan religion. The church found her a threat to the commonwealth. The meetings were not only appealing to men but to women as well. Many listened to what she had to say and the church feared that people who begin to follow her as well. Hutchinson had stepped beyond a gender role that during the early 17th century was were considered inappropriate for women. As a woman she was allowed to express religious experiences but was not supposed to go around teaching their own interpretation of God’s word. When placed on trial Hutchinson spoke open mindedly, but within context of male hierarchy. She was challenging the ministers therefore, challenging government due to the large ties between the

What were the key social and cultural factors that enabled the Gospel to spread so quickly through the Roman Empire? Using primary and secondary sources, discuss with particular reference to Paul’s writings and the Book of Acts.

Some people in our culture view the Christian gospel as a list of do’s and don't's that each person must fulfill to get into heaven. Others have no concept of what the good news is. Based on conservations I have had with people, many simply do not about the Christian gospel. Other think that the gospel is what we must do, good works to counteract the bad things we have done.

Anne Hutchinson held meetings at her house on Sundays to recall what had been said during the church sermon as well as to add her own ideas and thoughts on the topics that were being discussed. At first this seemed very normal but when her teachings began influencing people to pull away from the other Puritans, Winthrop recognized this as a problem. Anne Hutchinson taught others of her numerous propositions, which opposed the purpose of this excursion to New England. Morgan states that, Mrs. Hutchinson’s beliefs, “…threatened the fundamental conviction on which the Puritans built their state, their churches, and their daily lives, namely that God’s will could be discovered only through the bible” (Morgan). Anne Hutchinson was in fact an Antinomian, she opposed the fixed meaning of God’s moral law that Winthrop had worked so hard to teach these people. As a result, Mrs. Hutchinson was causing a huge threat to the settlers. She was trying to manipulate others to share her religious beliefs. Winthrop would not tolerate such behavior, as she was behaving sinfully, she must be punished accordingly or else as Winthrop believed, they would all suffer from God’s wrath. Winthrop took Mrs. Hutchinson to a court hearing and after a long, battle it was decided by the court that Mrs. Hutchinson was to be banished from Massachusetts. Mrs. Hutchinson was set as an example for the others who may

Anne Hutchinson was a religious leader who was born in England in 1951. She was killed in 1643 in an Indian raid killing in the state of New York which wss in the colony of Mid-Atlantic. Anne Hutchinson fought for women’s rights and she gave many girls and women hope that they might have rights again as shown by this quote, “ From the early Christian era, female activism in religious life gave some women high visibility, thus preserving their voices in the historical record. The splintering of the Puritan movement in seventeenth-century England gave women broader scope for leadership as lay preachers, visionaries, and petitioners. “ ( History.Com ). This quote showed that Hutchinson was giving women hope that they could be something

Hebrews 1:2-3 says, “But in these last days he has spoken to us by his Son, whom he appointed heir of all things, and through whom he made the universe. The Son is the radiance of God's glory and the exact representation of his being, sustaining all things by his powerful word. After he had provided purification for sins, he sat down at the right hand of the Majesty in heaven” (NIV). In an article in The Christian Crier, author Jack Wellman gives a great description of Jesus.

Leader and midwife, Anne Hutchinson, was born in Alford,England. As a child, she learned from her father that questioning religious teachings from the Church of England is an acceptable task. Her father

Hutchinson held Bible study meetings for women that soon had great appeal to men as well. Eventually, she went beyond Bible study to proclaiming boldly facets of her own theological interpretations, some of which offended colony leadership. Great controversy ensued, and after an arduous trial before a jury of officials from both government and clergy, eventually she was banished from her colony.The assertive Anne was now becoming a religious leader to many, and this worried John Winthrop, a long time opponent of Anne's views, and the newly appointed Governor of the Massachusetts Bay colony. Winthrop recognized her as a threat to the authority of the men in power, and the thought of women expressing their views on Church and communal matters

During Anne Hutchinson’s life at Massachusetts Bay, she had come upon a set of beliefs through her own studies and ideas with them help of John Cotton, a minister and theologian. From the reading, it appeared that her beliefs were different compared to the original Puritans. For instance, she believed that salvation only came from faith, enslaving Indians was wrong, and that God came to her through an “immediate revelation” without the need of the clergy. In result, this showed a threat to the colony of Massachusetts Bay. Also, it was even more of threat to the colony that a woman, not a man, had this insight along with the separate meetings. In the end, the colony saw this whole situation as a threat, challenge, or even a test against the

Anne Hutchinson has long been seen as a strong religious dissenter who paved the way for religious freedom in the strictly Puritan environment of New England. Another interpretation of the controversy surrounding Anne Hutchinson asserts that she was simply a loving wife and mother whose charisma and personal ideas were misconstrued to be a radical religious movement. Since this alleged religious movement was led by a woman, it was quickly dealt with by the Puritan fathers as a real threat. Whatever her motives, she was clearly a great leader in the cause of religious toleration in America and the advancement of women in society. Although Anne Hutchinson is historically documented to have been banished as a religious dissenter, the real

The Social Gospel is the idea of social problems being looked and fixed with a Christian point of view. The Gospel will always stay the same and we should refer the Social Gospel as living out the Gospel. The goal of the Social Gospel Movement was to tie salvation and good work together. They thought people should live the life of a Jesus Christ. Classes, counseling, job training and libraries were provided by churches to act according to the Social Gospel. The origins and issues of the Social Gospel Movement, how the Social Gospel related to a Progressive Era, the work of Walter Rauschenbusch, and how Social Gospel relates to the Gospel will be covered in this essay.

Our worldview allows us to see into the world at such an angle that it coincides with our beliefs, therefore affecting how we think and live. Whether one falls under an atheistic, pantheistic, or theistic worldview, they are guided in their life choices depending on the beliefs of their worldview. Throughout this paper, I will summarize the elements of a Christian Worldview such as God, Humanity, Jesus, and Restoration; I will then analyze questions one might have about the Christian Worldview, and finally I will reflect on my worldview.

The Gospel According to Matthew is the first book of the New Testament in the Bible, and is a Gospel narrative. The narratives provided by the Gospels in the New Testament are here to provide us with descriptions of the life, death, and resurrection of our savior Jesus Christ, as well as to share His teachings. Like any other narrative, it is important to understand the historical and literary contexts surrounding the Gospel of Matthew, as well as the importance and significance of Matthew itself. As a Gospel, Matthew is here to present us with the narrative of Jesus Christ as our Messiah, as promised in the Old Testament Prophesy. While it is important to evaluate the extensive context surrounding the narrative of Matthew, the meaning behind the narrative can be found through relating it to the various events that are described in the other Gospels. By comparing the Gospels, it is easy to evaluate the underlying meaning and significance, within the context of the Gospels. Because the Gospels were written as narratives to provide us with information on the life and death of Jesus Christ, and all that happened in between, it is important to compare the different accounts described in the Gospels whenever possible. In doing so, it is possible to examine the Gospels within the appropriate context. With 4 Gospels (Matthew, Mark, Luke, John), it is important to compare them with one another in order to further evaluate the importance of Jesus Christ, as he is the