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The Doctrine Of Restorative Justice

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In today’s society Christian seem to find a way to justify the idea of "restorative justice". We have always found a way to develop some sort of program or the other to deal with the crimes in our neighborhoods by using this concept. Marshall cross examines the new testament text in regards to crime and punishment and uses this to address Christians. He states that “My premise is that the first Christians experienced in Christ and lived out in their faith communities an understanding of justice as a power that heals, restores, and reconciles rather than hurts, punishes, and kills, and that this reality ought to shape and direct a Christian contribution to the criminal justice debate today (p. 33).” Marshall says: “The logic of the cross actually confounds the principle of retributive justice, for salvation is achieved not by the offender compensating for his crimes by suffering, but by the victim, the one offended against, suffering vicariously on behalf of the offended - (pp. 65 & 66).” Finally, he sees Jesus as symbol of God’s justice, and his way to not retaliate.
Classical Reference
In Cur Deus homo, Anselm tries to explain to Boso why God became Human. Anselm basically says as humans over time with our actions we sinned against God. Anselm thus looks at this sin as a debt that human has put themselves in to God. This debt cannot possibly pay. However, some way or the other humans must pay. The loving father then offers his son as a way to help humans to pay their

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