The Doctrine Of The Bible

Both law and grace are emphasized in the Bible. The Apostle Paul writes in his book of Romans, “For by works of the law no human being will be justified in his sight, since through the law comes knowledge of sin.” In this passage the the Apostle Paul saying that no one can be saved from following God’s law. His thoughtful reasoning is that God only made the law because of our constant sinning. In the book of Matthew, Jesus states, “for this is my blood of the covenant, which is poured out for many for the forgiveness of sins.” Jesus tells that his blood is the fulfillment of the covenant God made with man. What Jesus is saying because of the sacrifice anyone who believes in him will be forgiven. In the Bible it states that no one can follow the law given by God because it originated from sin but those who believes in Christ are saved because of the grace given by God.

In Romans 1-8 Paul is writing to teach the doctrine of Christ. Although Paul goes into much more depth in these eight chapters, his message ultimately boils down to the following sentence. We have all sinned and deserve death, however, through the redemption and sanctification of Christ we have been saved and should now lead, Christ centered lives of faith.

“Behold, children are a heritage from the Lord, the fruit of thy womb a reward.

Everyone is guilty of sins of commission whether intentional or not and the Bible is filled with stories alike. In fact, debates exist whether acts of sins committed today are worse or just exacerbated due to the profusion of media coverage. These sins can be as trivial as a white lie or as severe as murder. Although, the difference is significant, in God’s law, a middle ground is nonexistent. “Everyone who makes a practice of sinning also practices lawlessness; sin is lawlessness” (1 John 3:4 ESV). Therefore, we should consider not only human laws, but ultimately God’s law, as the repercussions of our decisions will have a significant impact.

Whilst the bible does not specifically mention euthanasia, it does address closely related topics. Euthanasia is essentially killing out of mercy, hence the name ‘mercy killing’. The bible tells us that we are not to murder (Exodus 20:13) and any form of taking a life is seen as killing. It says that we die when God chooses us to, and to murder is an attempt to deny God his right of appointing death. Therefore, ‘mercy killing’ is going against God’s will and is a sin. The sixth commandment is “You shall not murder”, and that justifies what is previously said. However, in the beatitudes, it says “Blessed are the merciful, for they shall obtain mercy”. If we show mercy by killing,

One of the first major points that describes who Jesus Christ is how he displays the “…image of the invisible God…” however, he is God but in human form being Christ. He reflects the nature of his father, God. His son, Jesus, is the image of God. He is “… the firstborn of all creation” meaning that

just.” In this verse, the Apostle Paul tells the people that doing a wrong to make a right is an

In short, God judges those under the law as well as those apart from the law. Those who do the law, as opposed to those who simply hear the law, are justified. Despite not having the Jewish law, Gentiles have God’s divine moral standards upon which they are judged according to the gospel.

Liberal is a word whose meaning has multiple connotations. For many the word is synonymous with freedom and open-mindedness. For others, it refers to people and ideas that lack practicality and discipline. When the Puritans came to America in 1630, their leader John Winthrop told them to be liberal in spirit in a way that was like the prophet Nehemiah’s urgings and Matthew’s teachings of kindness. However, he also reminded his followers to balance benevolent generosity for strangers with prudent care for their families. He felt that kindness and liberality to the poor was the best way to show God’s love and grace. Winthrop felt that the Puritans should be willing to give up their desires to help provide the poor with the things that they needed. This is because materialism was thought to be counterproductive to the teachings of the Bible. The Bible teaches that one should have no god but God and that if a person focused too much on obtaining profit and materialistic pleasures they would perish. Since this period there has been a struggle in America to balance concern for oneself and one’s family with that of the community.

The criminal justice system incorporates some of the standards of biblical justice, while disregarding others. Biblical and secular justice both require the recognition of a criminal act and necessitate the application of an appropriate punishment. When God established His law the ultimate goal intended was to bring justice that promotes forgiveness and restoration of the sinner in honor of His covenant with mankind. Psalm 130:3-4 says, “If thou, Lord, shouldest mark iniquities, O Lord, who shall stand? But there is forgiveness with thee, that thou mayest be feared” (KJV). Criminal law’s definition of justice suggests the idea of redemption while penalizing and punishing offenders in an effort to exact vengeance and maintain order and peace.

In the reading on Paul’s take on the law it talks about a consistency within his view of the law being that no one, Jew or Gentile, can live up to the law, only Jesus can. We would never be able to live up to the law even without the traditional “eating of the fruit” fall of man, somehow we would have messed it up and needed a savior, that savior being found in Jesus.

However, the prophets define righteousness as the way that God acted in the world. (i.e.: Jer 9:23-24). Justice is described in how people were to live in the world in relation to each other and to other people. Justice in this sense does not carry the legal meaning sometimes attached to it. It is not making sure that everyone gets exactly what they deserve based on law. There is some dimension of that in other traditions where justice is what God brings to those who violate his torah. But in the prophet’s justice it means to practice grace and mercy towards those who have no power to serve it for themselves. It means to protect and defend those who are helpless and powerless.

A) Righteousness is by faith in Christ for Jew and Greek (1:18-5:21) Paul eliminates every escape from the wrath of God but one: God 's Mercy.

There are going to be times in our lives when we disagree with what someone says or another person’s opinions on a particular matter. It’s unlikely that we will agree and be content with everything that happens in our lives as we do not live in a utopian world. It is also inevitable at one time or another that we will disagree with what the Church is teaching us especially when it comes to moral issues such as divorce, birth control, and abortion. This is called non-reception. When non-reception ensues in the Church, the teaching in question is ineffectively expressed or judged to be unbelievable by a large population of good, faithful Catholics (Kennedy).

The purpose of this thesis is to provide an understanding of the meaning of Soteriology and the relation to the Doctrine of Salvation and Grace (Free Grace). Soteriology is “the study of the doctrine of salvation.” Basically, the teaching of Soteriology is part of Systematic Theology.