The Duchess of Malfi

As Antonio is forced to develop into a more independent and well-informed young man, he must come to terms with the harsh realities in the outside world from which he was shielded during his early childhood. He encounters the truth behind what happens at Rosie’s—while he has always been told that Rosie is “evil, not evil like a witch, but evil in other ways” (34), he does not learn of the nature of that “evil”—and that his brother is partaking in it (165); Antonio even begins to have dreams that are far more “intense” than any he has previously experienced (70). Antonio must also confront the reality of the hardships of loss, as the people around him with whom he is acquainted—and even those he loves—die at the hands of others. This is particularly important in Antonio’s exploration of religion, as he begins to question why an all-powerful God would allow his loved ones to die, and why such a deity would not sentence those who killed them to hell (186). Antonio’s loss of innocence is finally and forcefully demonstrated at the end of the novel, when he speaks to his mother “as a man,” commanding her to take the younger (and still “innocent”) children inside (269). This is doubly important, as it demonstrates not only that Antonio has lost enough of his innocence to be speaking “as a man,” but also that he recognizes innocence in others and strives to protect them from what he has

At the beginning of the short drama, “Trifles,” Mrs. Peters, the sheriff’s wife, is painted as timid and submissive wife. She willingly submits herself to the responsibilities she has as a wife. As the play unfolds, Mrs. Peter’s submissiveness begins to diminish. Mrs. Peters and Mrs. Hale work together to uncover the murder of Minnie Wright’s husband. When the women find the evidence, they refuse to share it with the men. Mrs. Peter’s character transforms into a more confident individual over the course of the play.

The author agrees with the idea of women as victims through the characterisation of women in the short story. The women are portrayed as helpless to the torment inflicted upon them by the boy in the story. This positions readers to feel sympathy for the women but also think of the world outside the text in which women are also seen as inferior to men. “Each season provided him new ways of frightening the little girls who sat in front of him or behind him”. This statement shows that the boy’s primary target were the girls who sat next to him. This supports the tradition idea of women as the victims and compels readers to see that the women in the text are treated more or less the same as the women in the outside world. Characterisation has been used by the author to reinforce the traditional idea of women as the helpless victims.

In the early days, the role of woman has been confined by a man because their jobs are to get marry, have children, and most depend on their husbands. The men in the early society had bigger roles than women. Therefore, women has to base themselves on and listen to their men. However, in the story “Once Aboard The Lugger,” author Thomeas Qiller- couch presents an intense image of a woman who makes change in woman’s role in the early society. Nance Trewartha, a daughter of a fisherman in Ruan, wants to marry a minister Samuel from Troy. She has fond on him and starts to wonder how would be like if Samuel is her husband. With her lovingness and braveness, she kidnaps Samuel and start to reverse a women role in the courtship. Surprisingly, Nance pursues Samuel by isolating him, and she changes the patterns of courtship, culture, and class.

In addition, one can also argue about Paulina’s love-hate relationship with Gerardo, as she is clearly very emotionally attached to him, yet seems as though she treats him with a sort of disrespect or harsh manner. Paulina’s strange relationship also brings the audience to question this woman’s sense of judgment, and maybe even her past. Ironically, later she refers to him as ‘my little man’, contrasting with how he called her, and making sure that Gerardo knows that he is her husband, and she’s in charge.

the personality of his duchess, he is shown to be a heartless, arrogant man. His complete

As a Renaissance woman protagonist, she acts within an completely male world: "I do not know/ One of my sex; no woman's face remember" (3.1.48-49).  While no other women appear in the play, references are made to other women, but the count here is still minimal and sums up to three.  Miranda speaks of the lack of female companionship around her because of her location, but simultaneously the audience sees that the references to women that do occur within the play often have a sinister purpose for appearing within the lines.  The other women mentioned in the play seem to provide a sort of dark cloak over the proceedings of the play, even if they are completely absent.  Regardless, Miranda, as the only physical woman in the play the audience actually sees and hears, is described by Prospero with kind words, and few, if any, negative imagery revolves around the appearance of the innocent Miranda.  For example, Prospero informs Miranda that this "Art" is prompted by his concern for her; "I have done nothing but in care of thee" (1.2.16).  Prospero also tells Miranda that his mistreatment and harshness toward Caliban stems from the fact that Caliban attempted to rape Miranda and Prospero wants to protect her from any harm that could come about from Caliban.(1.2.347-51).  Prospero also indicates that Miranda, to him, is "a third of mine own life,/ Or that for which I live" (4.1.3-4); therefore after she is

Comedy and tragedy would not seem to mix well, as they have opposite conclusions of happiness or sadness. To have comic and tragic plots within one play, then, can be argued as being too distinct to be coherent. In The Insatiate Countess, however, it is the differences between the tragic plot of the countess, Isabella, and the comic plot of Abigail and Thais, that strengthen the play’s message supporting loyalty in friendship.

The proceedings which take place before the Duke of Venice cause the young wife to assume a heretofore-unheard-of role for herself – that of barrister. She is compelled by the situation to stand before the senators and duke, members of the City Council of Venice, and present her side of the story in a convincing manner. As a lawyer she does remarkably well.

At this point she simply finds no other way but to accept the stereotypical view of a young innocent girl in a relationship with an experienced man, another example of women being victims of male authority. The key to the bloody chamber is the key to her selfhood and subjugation that will ultimately kill her. ‘The protagonist’s husband clearly considers her an object of exchange and plans to inscribe upon her his continuing tale of punishment for wives’ disobedience’[viii] again showing how women make themselves victims of their own behaviour, Helen Simpson’s interpretation is that ‘I really cant see what’s wrong with finding out about what the great male fantasies about women are’ [ix] The heroine fights against the victimisation, and indeed reverses role with the male in the story, as it is Marquis who dies and it is the female who leaves this chamber and finds happiness.

In fairytales, royal women are typically regarded as delicate, sophisticated creatures, controlled by the kingdoms to which they belong. However, it is the strength within these women that is far more admirable than their outer appearance could ever be. This is why looking at royalty as perfection—a gift of beauty, wealth, and dignity—creates a widely known myth that hides the unattractive truth behind the royal life. Although you should always seek to look beyond the surface, “The Princess in the Suit of Leather” shows that upon deeper inspection you ultimately get hit with the harsh reality of conservative gender roles.

Although the King’s son, Ferdinand loses his luxury life and has to face the test of survival, his determination and valor enables him to live a time of jubilation. Living in Naples, Ferdinand struggled to find his true love, but shortly after he arrives on the island, a spirit named Ariel uses his mellifluous voice to guide Ferdinand towards Prospero’s daughter, Miranda. With one glance, Ferdinand falls for Miranda, who he claims as, the “perfect and… peerless” (III, i, 47) lady he’s been waiting for. In addition to love, Ferdinand is also living every adolescent’s dream; being away from their parents. Without his father next to him on the island, Ferdinand gets to make his own decisions and lives his life without his father’s ruling; obtaining the feeling of independence and discovering what he is capable of doing on his own. Ferdinand finds pleasure with the feeling of freedom, wanting to “live here [forever]”

Bernarda not only has control over her daughters, but also over the servant, Poncia. Poncia is like a surrogate mother to the daughters, often offering advice and personal opinions. Bernarda holds control over Poncia because she showed her respect given her past life, and employed her sons, giving them a better life. For this, Poncia is also held in captivity. Poncia lives in fear that is she were to leave, Bernarda would expose to the public the history of her mother and shame her from any respect she has gained being Bernarda’s servant. By giving Poncia a job knowing her family’s reputation, it is viewed to the public as an act of kindness and respect, just as Bernarda would want. However, behind the walls of the home it puts her in a position of more control and power.

Her relationship with the wealthy, charming Rodolphe Boulanger is a diversion from tedious country life as well as an intentional subversion of the establishment of marriage and an attempt to undermine her husband’s authority. After her first conjugal transgression, Emma distinctly feels “the satisfaction of revenge” and “savoured [sic] it without remorse, without anxiety, without worry” (161). Though her husband Charles is guiltless of cruelty or vice he is representative of a patriarchy that is entirely neglectful of the emotional, psychological, and intellectual needs of women and assertive of its superiority and power. She is expected to fulfill the duties of a simple-minded, submissive, and sexless creature who is devoted to the comfort of her family and upkeep of the home. By pursuing a sexual relationship with Rodolphe, Emma invalidates the authority of the prohibitive government institution over her actions and demands autonomy in the face of a banal provincial life.

The moral of Wife of Bath is that happiness in a relationship is when a woman is able to have control over her husband against a backdrop of the submissive wives of the Middle Ages. The prologue portrays a jovial woman who introduces herself and her beliefs on marriage. She has never been fond of authority and attributes her expertise in relationships to marriages with five different men. The Wife of Bath’s tale depicts a knight who needs to learn women’s greatest desire within a year in order to avoid beheading. The knight learns that “women desire to have the sovereignty and sit in rule and government above their husbands, and to have their way in love” (Lines 156-8). In the end, the sovereignty the knight gives to his old wife transforms her into a young woman and, “they lived in full joy to the end” (Line 325). The tale is not only a reflection of one’s interest to dominate a relationship, but also a need