The Dwelling Place A Plantation Epic Summary

In Search of the Promised Land: A Slave Family In The Old South by John Hope Franklin and Loren Schweninger outlines a very unique African American family living in Nashville, TN accounting tales of the trials and tribulations that Sally Thomas, the mother, and her sons had to go through; and how in the end she accomplished her goal. The authors excellently executed the life of this family in an informational and intriguing text by explaining and comparing the different lives and classes of slaves back in that century through Sally and her son’s stories.The detail and the historical pictures in the text help give life and a sense of “realness” and credibility to the situations given to help breathe life into the story, making the story easier to understand and believe.

Phillips writes that the defining characteristic of a ‘Southerner’ is a feeling of white racial solidarity which casts all other social considerations in the shade; it is the “cardinal test of a Southerner.” When Phillips touches upon the subject of non-slaveholding whites, he emphasizes their zeal for the primacy of white civilization as an end unto itself. He relates two contemporary accounts of non-slaveholders, one a tinner and the other an overseer, to demonstrate this fervor but pointedly devalues their economic attachments to slavery, writing, “Both of them, and a million of their non-slaveholding like, had a still stronger social prompting: the white men’s ways must prevail; the Negroes must be kept innocuous.” Phillips rejects out of hand the sway of overt pecuniary motives against the weight of racial ones and this rejection is so absolute in part because “it is otherwise impossible to account

John. W. Blessingame, The Slave Community: The Plantation Life in The Antebellum South (Oxford University Press, Inc: 1972, 1979).

“On Entering a New Place” by Barry Lopez is a piece of work that will really make you think. By definition, a preconception is; a preconceived idea or prejudice. Preconceptions of unknown objects or beings could really affect a person, which is what happened to the man in this reading. In the first two paragraphs, a man is having preconceptions about the desert he is crossing, but when the third paragraph comes along, he says “You can’t get at it this way. You must come with no intention of discovery.” Implying that you cannot have preconceptions to things that you are not familiar with.

Therefore, he appears quite compelling when he attempts to bring out the connection between religion and slavery. Looking at what Douglass went through as a slave, it is unfortunate that his act of reading the Bible was considered a violation of the law. At one point, Douglass narrated that his master’s wife offered Douglass with help to read and write. However, due to “advice” given by her husband and the connection between the Bible and slavery, Douglass’s master’s wife turned against him and was now cruel and bitter towards him.

The acclaimed book begins with Georgia beginning as a dry and modest colony. As the years pass, these ideals and morals are changed to desiring more than a hardworking farmer. The people of Georgia desired to have slaves. Therefore, Georgia changed and started a path to become identical to South Carolina. However, as the amount of plantations sky-rocketed, so did the need for more slaves. It is a marvel to imagine that I live in the city of Savannah that was a beacon for the selling and exchanging of human beings.

According to Douglass, “They went so far in their excitement as to pronounce the measures of government unjust, unreasonable, and oppressive, and altogether such as ought not to be quietly submitted to” (Douglass, 150). Douglass saw similarities between the struggles of the forefathers and black slaves, and he compelled his audience to recognize these similarities and follow the example of the forefathers.

Douglass’s narrative is a courageous work, as it confronts the slavery institution, and the misuse of Christianity by the slave owners

Since before the time of Jesus Christ, religious hypocrisy has run rampant throughout those who held power. Countless lives have been affected by others twisting religious interpretation in order to fit their own needs. Slaveholders used religion and scripture to their advantage when disciplining slaves, sometimes even if they did no wrong. Religious hypocrisy is especially relevant in the life of Frederick Douglass. Frederick Douglass’s life story depicts how religious hypocrisy committed by both slaves and slaveholders diminished the rights of slaves, while at the same time allowing injustice to endure.

Many people believe that Christians played a great role in abolishing slavery. However, Douglass’ ideas about religion and its connection to slavery shine a light on the dark side of Christianity. Douglass’ account of his own life is a very eloquent first hand retelling of the suffering and cruelty that many slaves were going through. His account gives a detail of the ills that were committed against the slaves. The atrocities committed by the various different masters varied in intensity depending on the masters’ individual personality (Glancy 42). This first hand narrative gives us a glimpse in to the connection between religion (Christianity) and slavery.

On the other hand, McIntosh commented in her interview that the neighboring master “have lots of land…and fixed up his slaves their own cabin” where missionaries came and preached. In another account, Nellie Jones of Savannah describes how “a gray-headed planter catechized us negro children …But I heard of the missionary instructing a large number of colored boys and girls at the big-planters farm”

In realizing the strategies of the whites, Frederick Douglass understood that slavery was not a natural part of society. Mr. Douglass also understood that he was not naturally inferior, but was being held back by the whites need to enforce the lack of knowledge amongst the slaves. Frederick Douglass understood in order to be free he had to learn to read and write. To obtain his education, Mr. Douglass became

Scott Russell Sanders writes in the passage, Making a Home in a Restless World, “Stand still, we are warned, and you will die”, demonstrating the stereotypical mindset of many Americans (Sanders 17). The passage written by Scott Russell Sanders is a response to Rushdie about the ongoing debate on whether moving or migration is beneficial or damaging towards America. Rushdie who left his Native India for England believes that it is extremely valuable for migrants to make a “new imaginative relationship with the world because of the loss of familiar habits”, insinuating that moving is valued (Sanders 47). While Scott Russell Sanders believes the contrary. He believes that when we finally decide to settle in we will make a more durable home for ourselves. In the passage, Making a Home in a Restless World, the author Scott Russell Sanders utilizes the rhetorical appeal of emotional pathos as well as the rhetorical device of hasty generalization so that he can stress his perspective on migration.

Blassingame, John W. The Slave Community: Plantation Life in the Antebellum South. New York: Oxford University Press, 1972.

Since Christianity rests on the principle of universal love, no Christian should tolerate slavery. If all people were to put the principle into practice it would be impossible for the oppression and enslavement of one section of humanity. Throughout the novel Uncle Tom’s Cabin, Harriet Beecher Stowe has illustrated the fact that the system of slavery and principles of Christianity oppose each other. The novel exposes the evils of slavery—its incompatibility with Christian principles—and points the way to its transformation through Christian love through the characterization of some characters in the novel. In Uncle Tom’s Cabin, the Christian principles of forgiveness, compassion, and belief in an afterlife is embodied though the character