The Effect of White Missionaries on an African Tribe in Things Fall Apart by Achebe

Upon an initial reading of Chinua Achebe’s Things Fall Apart, it is easy to blame the demise of Okonkwo’s life and of the Umofia community on the imperialistic invasions of the white men. After all, Okonkwo seemed to be enjoying relative peace and happiness before then. He did have a few mishaps; one of them resulted in him being exiled for eight years. Nonetheless, he returned to his home town with high spirits and with prospects of increased success. However, everything has changed. The white men have brought with them a new religion and a new government. Okonkwo’s family falls apart. The men in his village lose their courage and valor; they do not offer any resistance to the white men. Consequently, Okonkwo kills

Assimilation transpires in Things Fall Apart. The definition of assimilation is the process where a minority group gradually adopts the customs and attitudes of a dominant culture. Since the Igbo are a tribal society the most important factor is the harmony of the members of the tribe and their complete compliance to the ruling of their elders. They must also be compliant to the gods and goddesses. Later on compliance becomes absent when some of the members of the tribe accept distinct morals brought to them by the missionaries. Once these missionaries came they tried to change some of the tribe members over to their religion and while this was taking place the old members were curious of the loyalty of the other

In the novel, Things Fall Apart, written by Chinua Achebe, Okonkwo is a sympathetic character and unsympathetic character in regards to his family relationships with his adopted son, Ikemefuna, his daughter, Ezima, and his father, Unoka, as a result of he appears to genuinely care about his family; but, the pride within himself prevents his expression of such pride and concern openly.

the tribe to accept new teachings about their lives, religion, society, and most importantly, their

Even though the Ibo are described as ‘primitive and savage’ by Mr. Smith, one of the missionary church leaders, the tribesmen evidently show their etiquette through their mannerisms. Proverbs, a form of Ibo mannerisms, are used quite frequently throughout this novel as ‘the art of conversation is regarded very highly [by the Ibo], and proverbs are the palm-oil with which words are eaten.’ (Achebe. P.5:1986) The Ibo people are also not as violent and savage as many of the missionaries believed. This is shown when a villager from the Mbaino village kills a woman from the Ibo village, the Ibo village elders and those with titles, instead of initiating war against the neighbouring Mbaino, reach a peaceful agreement on the reparations from the Mbaino tribe.‘… [A]t the end it was decided to follow the normal course of action. An ultimatum was immediately dispatched to Mbaino asking them to choose between wars on the one hand, and on the other the offer of a young man and a virgin as compensation.” (P.8)

Starting with the first effect of imperialism, the introduction of Christianity in Umuofia, Okonkwo’s fatherland. Four years into Okonkwo’s exile, his good friend Obierika payed him a visit, informing Okonkwo of the arrival of missionaries in Umuofia. The Christian followers had to come to Umuofia to build a church and to convert locals into their anomalous religion. Most importantly, “what moved Obierika to visit Okonkwo was the sudden appearance of the latter’s son, Nwoye, among the missionaries in Umuofia.” (Achebe 143) The introduction of Christianity was one of the many effects set upon the African villages. Locals were becoming

Soon after the missionaries began to teach the tribal people about the Christian faith, their tribal customs began to be questioned. This caused a sense of unrest in the village. The missionaries were trying to bring with them new ways of life, and mostly better ways of life. Mr.Achebe tries to show us that the missionaries showed people who were hurt by

In Things Fall Apart, Achebe indeed demonstrates that the lack of an open mind drives destruction and havoc through the character of Okonkwo. His stubbornness and intolerance for Christianity leads him to devastation and frustration, tearing himself apart. First and foremost, Christian missionaries come and influence the people surrounding Okonkwo. In one case, his son Nwoye ‘had been captivated’ (147) by this new religion in Nigeria and saw it as a relief in his life. To demonstrate, Nwoye consistently visits the church and observes the missionaries’ practices. Another example of Okonkwo’s negative opinions on Christianity is when he is talking to Obierika about how ‘their own men and their sons have joined the ranks of a stranger’ (176).

22. Part I presents Igbo life and culture before the coming of the white man and colonialism. In what way(s) can Things Fall Apart be considered a "response" to depictions of Africans in Western literature--or other images of Africa as portrayed in the Western media, film, books, etc., that you are familiar with? How does Achebe’s novel "correct" such European depictions of Africa and Africans, and offer you an Afrocentric (Africa-centered), rather than a Eurocentric (or Western-centered), perspective?

   The burden and calling to reach out and help others, enfold many people in society throughout the world. Rich or poor, young or old, black, red or white, the motive is helping those with a need. As Chinua Achebe points out in his book, Things Fall Apart, though there is the aspiration to lend a hand, it can sometimes become deadly, and even fatal to the lives of people. Although the missionaries try help convert the Ibo village of Umuofia to Christianity, their presence in Africa is harmful to the lives and culture of the Ibo.

An interesting character in Achebe’s Novel is Mr. Brown who symbolizes the productivity and prosperity of the colonial works. However Rev. Smith (Mr. Brown’s successor) is jealous, small minded and manipulative. He stands a contrast to Mr. Brown. Mr. Brown listens to the people in the

The fact that these missionaries have started to really make an impact was unprecedented by the Ibo people; their continuous misunderstandings of one another contribute to make this situation frustrating to both the Ibo clansmen and the Christians that view their religion as superior. Okonkwo returns back to his home village of Umuofia after his exile to Mbanta, and he arrives to see missionaries have overtaken the village, created a government, and many Umuofians have joined the church. As Okonkwo and his friend Obierika are talking, Obierika says of the missionaries and their impact, “He says that our customs are bad; and our own brothers who have taken up his religion also say that our customs are bad. How do you think we can fight when our own brothers have turned against us?...He has put a knife on the things that held us together and we have fallen apart” (176). The white men and missionaries have been successful in coming in and gaining power. They believe the customs to be “bad”, showing their disregard of Ibo culture, and how their motives for infiltrating Ibo life is based off of selfish ideas- only to gain more followers to their religion. Furthermore, by actually being successful in drawing Umuofians into their religion, they have turned

Achebe’s essay “An Image of Africa” analyzes the book Heart of Darkness by Joseph Conrad. He dissects the false representation of the african people and the bias in his book. In “Heart Of Darkness,” Conrad feels that the people of Africa are undeveloped and they are savages; he looks at all their culture and tradition and only sees it as uncivilized, he has no appreciation for their beliefs. This relates to Achebe’s book, Things Fall Apart, because Conrad’s views represents the white colonist and their feelings towards the africans. The colonists did not respect their culture or their gods. Okonkwo is well-respected by his tribe, he is extremely traditional and values his culture. The colonists are a threat to that because they do not understand or respect the African ways, they want to change it and convert them to Christianity. Okonkwo has a need to stand up for his culture and his beliefs, he feels he has to be able to prove that he is a strong and powerful man. Okonkwo worries that if he does not protect his customs, he will be seen like his father: cowardly and feminine. He has been haunted by that fear his whole life, “It was the fear of himself, lest he should be found to resemble his father. Even as a little boy he had resented his father’s failure and weakness, and even now he still remembered how he had suffered when a playmate had told him that his father was agbala”(Achebe 12). His need to distinguish himself from his father and protect his people are what drive him to make do things like kill Ikemefuna and the messenger. Things fall apart for Okonkwo because the other villagers do not have the same passion and drive as him. The

     Knowledge of Africa and the inhabitants of the massive continent were often portrayed as barbaric beasts by the first missionaries to enter the land.  Because of skewed writings by European missionary workers, a picture was painted for their readership of a savage Africa saved only by the benevolent, civilized western influence.  Achebe successfully attempts to redirect this attitude. Achebe educationally has the means to convey a different perspective, an advantage most other individuals of his culture lack.  In his novel Things Fall Apart, rather than glorifying the Ibo culture, or even offering a new view, Achebe acts as a pipeline for information to flow freely without partiality.

Okonkwo, as seen in Chapter One on pages 3 to 8, was a man born into the unlucky fate of having a father like Unoka. Unoka was a lazy and incompetent man who died an