The Effects Of Creole Culture In The Awakening By Kate Chopin

She leaves the care of her children to her grandmother, abandoning them and her husband when she leaves to live in the pigeon-house. To her, leaving her old home with Léonce is very important to her freedom. Almost everything in their house belonged to him, so even if he were to leave, she would still feel surrounded by his possessions. She never fully becomes free of him until she physically leaves the house. That way, Edna has no ties whatsoever to that man. Furthermore, Edna indulges in more humanistic things such as art and music. She listens to Mademoiselle Reisz’s playing of the piano and feels the music resonate throughout her body and soul, and uses it as a form of escapism from the world. Based on these instances, Edna acts almost like a very young child, completely disregarding consequences and thinking only about what they want to do experience most at that moment. However, to the reader this does not necessarily appear “bad”, but rather it is seen from the perspective of a person who has been controlled by others their entire life and wishes to break free from their grasp. In a way, she is enacting a childlike and subconscious form of revenge by disobeying all known social constructs of how a woman should talk, walk, act, and interact with others.

In The Awakening, the mother-women were “women who idolized their children, worshiped their husbands, and esteemed it a holy privilege to efface themselves as individuals and grow wings as ministering angels (Chopin 19).” They readily relinquished their individual identities. Madame Ratignolle exemplified the role of the mother-woman as she was defined by and found pleasure in her roles of both wife and mother: she “played [the piano] very well, keeping excellent waltz time and infusing an expression into the strings that … inspired… keeping up her music on account of the children… because she and her husband both considered it a means of brightening the home and making it attractive (Chopin 61).” Although Edna revels in motherhood, she believes that there is an ideal truth beyond it. This truth, according to Dyer, cannot coexist with the social, the moral, or even the biological obligations of motherhood (105). Edna, therefore, finds

It seems that a “radiant peace settled upon her” only “ [as] she at last [finds] herself alone…[as] the children were gone” (Chopin 80). Only when she isn’t expected to behave the way a mother-woman should, does Edna feel peace and the visual imagery associated with the word radiant characterizes her as much happier without her societal role. It is only after Edna understands the potential fulfilment that she can gain by disregarding the social expectations in place for women that she attempts to find it. No longer does she long for the “little glimpses of domestic harmony” instead feeling pity for Adele Ratignolle’s “colourless existence” (Chopin, 183). Here the word “colourless” contrasts with “radiant” as something “radiant” cannot be without colour. Colour and radiance become symbolic of a life fully lived, one including personal happiness and identity. By awakening, Edna seems not only more aware but also more conscious of the rigidity and “colourlessness” that she has borne for so long. She is no longer confined by the expectation that women should sacrifice their own personal happiness and identity to fulfil those of their

Edna’s children are different from other children, if one of her boys fell “…he was not apt to rush crying to his mother’s arms for comfort; he would more likely pick himself up, wipe the water out of his eyes and the sand out of his mouth, and go on playing”. Edna is not a typical Creole “mother-woman” who “idolized her children (and) worshipped her husband” (8) and at times that results in her husband’s claims that she neglects her children. Edna’s children leave her attached to her husband, and even if she is somehow able to escape the relationship with her husband she will never be able to escape her children. She realizes this and whether consciously or not, doesn’t care for her children the way this is expected of a woman in her time period. When Adele Ratignolle reminds her to, “Think of the children!…Oh think of the children! Remember them!” Edna finally realizes her decisions affect her and her children. Instead of accepting her responsibility as a mother Edna decides to give up, and does so by committing suicide.

Marriage did not bring fulfillment or satisfaction to Edna’s life, nor did being a mother. “She would sometimes gather them passionately to her heart; she would sometimes forget them.” (Chopin, ch. 7) When her children were away with their grandmother, they were not missed by their mother. “Their absence was a sort of relief, though she did not admit this, even to herself. It seemed to free her of a responsibility which she had blindly assumed and for which Fate had not fitted her.” (Chopin, ch. 7) What mother forgets her children and does not miss them when they are gone? Edna was searching for meaning in her life, she wanted happiness.

    Grand Isle is the movie adaptation of Kate Chopin's 1889 novel, The Awakening. Turner Network Television (TNT) made the movie in 1991, and it stars Kelly McGillis as Edna Pontellier and Adrian Pasdar as Robert Lebrun. To say that this movie is based, even loosely, on The Awakening is an insult to Kate Chopin's colorful literary work. A reviewer from People Weekly calls it a "tedious melodrama" and sees it as Kelly McGillis's "vanity project" because she is star, producer, and narrator ("Grand Isle" 13). Grand Isle is an example of how Hollywood's ratings scramble can tear apart a striking piece of literature.

Additionally, Chopin shows how women were stereotyped as a mother-woman and etc. Many women in the last 1800s and early 1900s were viewed as a mother-woman, a person who’s job is to only to worship their husbands and carry children and idolize them. Many women during that time, did not like the stereotypes that the society put on them. In this quote, “In short, Mrs. Pontellier was not a mother-woman. The mother-women seemed to prevail that summer at Grand Isle. It was easy to know them, fluttering about with extended, protecting wings when any harm, real or imaginary, threatened their precious brood. They were women who idolized their children, worshiped their husbands, and esteemed it a holy privilege to efface themselves as individuals and grow wings as ministering angels.” (Chopin 19), shows how women were stereotyped in their society. This shows what Edna thinks. She does not want to be a typical woman in the society and follow the rules

Edna portrays her role as a feminist in many ways. She tells Madame Ratignolle "she would never sacrifice herself for her children, or for anyone. . . . I would give up the essential; I would give my money, I would give my life for my children; but I wouldn't give myself" (Chopin 47). This exemplifies Edna's theory that if she gives up her soul, the very base of her womanhood and what she stands for in life, then her existence and her point in the world is over, and she may drift away into the abyss of commonality. "Kate Chopin has given Edna an inner sight. Edna begins on a search of what is to be, not of what it is necessarily to be female, but simply to be," Jennifer Ward compares. Edna believes in herself as a strong individual and moves forward to attaining her sexuality and opinions, strongly enforcing the beliefs of feminism to intimately discovering one's mind and body. Although there are many different definitions of feminism, it is conclusive that feminism is about the labors of women to define themselves as passionate counterparts to men, and not merely faithful dogs padding loyally on the heels of their masters.

Whether coerced or through self realizations, there were many awakenings in the book. The first was that Edna was not the traditional mother like Adèle, the second was that she enjoyed doing things for herself instead of for her children and husband. This second awakening is shown when Edna takes time to talk

The ideals Edna had were very progressive for her time. Just as expected she met a lot of push back from most since people do not like the idea of change But one of the biggest leaps she took was moving out of her own home. An understandable gesture for a woman coming into her own, for with a change of heart of change of setting is also needed. She tells

She raises her children with a distance between them. This void shows Edna’s lack of open wings, which is considered the norm of the 19th century expectations of women. Her newfound acceptance of neglecting her maternal responsibly ignited a much larger awakening within her. A sense of individuality and the “…realiz[ation of] her position in the universe as a human being, and ... her relations as an individual to the world within and about her” grew stronger (Chopin 15). She dislikes her role being entirely centered on domestic responsibilities so she begins to stretch the bindings of society.

Throughout “The Awakening”, Edna is immersed in a constant clash with society over the significance of the difference between her life and her self. To Edna, the question of whether or not she would die for her children is somewhat simple. Edna attempts to explain this concept to her good friend, Adele Ratignolle, but to no avail, “I would give up the unessential; I would give my money, I would give my life for my children; but I wouldn’t give myself” (Chopin 62). Not only does Edna consider her life unessential, she categorizes it as equal with material objects such as money. The idea of self, on the other hand, lies on a completely different level in Edna’s mind. The most important goal to Edna in her life is the journey to discover her true character. The idea that her inner self is more essential than life or even her children causes Edna to stray farther from the social constraints of the typical domestic woman. Kathleen M. Streater weighs in on Edna’s situation and placement in

Edna realizes that the patriarchal society is quick to condemn particularly a freedom-seeking woman who neglects her children since she is “intended by nature” to take care of them (Dyer 126). She is "uneven and impulsive" in her affections for her children. When they leave to visit their grandmother, she is relieved because she is not suited to the responsibilities of motherhood. Edna’s mind was at rest concerning the present material needs of her children:

“Mrs. Pontellier was beginning to realize her position in the universe as a human being, and to recognize her relations as an individual to the world within and about her” (547). She looked at and heard things as if for the first time. “The very first chords which Mademoiselle Reisz struck upon the piano sent a keen tremor down Mrs. Pontellier’s spinal column” (556). She decided that she would move out of her house with her husband and children and would move into a small apartment by herself. This is something that women of her day simple did not do. Edna was different.

Unexpectedly, Robert and Edna become extremely close with each other by summer's end. Unwilling to further his relationship with a married woman, Robert leaves the country for Mexico. Furthermore, Leónce truly believed he had no obligation to care for his children and that it was Edna’s duty to do so. “If it was not a mother’s place to look after the children, whose on earth was it?” (Chopin 7). In society’s eyes, all a man needed to do was support their kids financially while the woman supported them in other ways. Chopin focuses on two other female characters in the story, Adele Ratignolle and Mademoiselle Reisz. These women are examples of how women should be in the nineteenth century. Adele was an example of a "motherly woman.” She would gladly sacrifice anything to care for her children, husband, and household, while Edna would not. Edna finds both role models lacking and begins to see that the life of freedom and individuality that she wants goes against society. Not only did society have a specific look on how a women should be, but Leónce as well, towards Edna. “’You are burnt beyond recognition,” he added, looking at his wife as one looks at a valuable piece of personal property which has suffered some damage.” This shows how Edna is not an acceptable color according to her husband’s wishes. Edna had specific guidelines to follow