The Effects Of Death In Night By Elie Wiesel

Elie Wiesel writes about his personal experience of the Holocaust in his memoir, Night. He is a Jewish man who is sent to a concentration camp, controlled by an infamous dictator, Hitler. Elie is stripped away everything that belongs to him. All that he has worked for in his life is taken away from him instantly. He is even separated from his mother and sister. On the other side of this he is fortunate to survive and tell his story. He describes the immense cruel treatment that he receives from the Nazis. Even after all of the brutal treatment and atrocities he experiences he does not hate the world and everything in it, along with not becoming a brute.

The Emotionless Skeletons “Death is not the greatest loss in life. The greatest loss is what dies inside us when we live.” -Norman Cousins In the book Night by Elie Wiesel the Jewish citizens were forced into ghettos and beaten and starved to death. After being transported on a train from ghettos to concentration camps, some people were sent to be killed, and others were sent to work.

Setting (time and place): Early 1940s, during World War Two, Holocaust era. starting in Sighet, Transylvania, and moving throughout concentration camps in Europe.

Wiesel does a wonderful job with his use of pathos throughout the speech by making the audience reflect on his words and creates a strong emotional reaction for what is being said. From being a survivor of the Holocaust, one of the darkest parts of history as well as the most shallow times for humanity. Immediate sympathy is drawn from the audience. When he states that himself endured the horrible conditions these people had to live in. He then explains to us that the people there, “No longer felt hunger, pain, thirst. They feared nothing. They felt nothing. They were dead and did not know it.” With saying this it brings forth feelings of guilt, one of the most negative emotions to accumulate a reaction towards these events. Also numerous people throughout the world long for world peace and to hear the inhumane acts that was once acted upon an innocent man, makes their stomach's sink. Wiesel defines its derivation, as “no difference” and uses numerous comparisons on what may cause indifference, as a “strange and unnatural state in which the lines blur.” Like good and evil, dark and light. Wiesel continues to attract the audience emotionally by stating this he is aware of how tempting it may be to be indifferent and that at times it can be easier to avoid

These victims were desperate for some relief. Wiesel and many others were tortured beyond belief. In Night, Wiesel says, “Faster! Faster! Move, you lazy good-for-nothings! “The Hungarian police were screaming.That was when I began to hate them, and my hatred remains our only link today. They were our first oppressors. They were the first faces of hell and death.” In this quote, Wiesel tells the reader that the way they were treated was the reasons that they knew they were going to die. The way that Wiesel and the other victims was treated was enough to be so desperate that some of them saw death as the only way

How could such tragedies have happened in the twentieth century? Wiesel appeals to ethos for the obvious reasons. The book is a memoir of his life as a Jewish person during World War II. He is a qualified author for this subject. Often, the reader can forget that the story is an autobiography.

In all situations where survival is scarce, hope is often needed to survive. The Holocaust is an example of a situation where survival is scarce because very few people survived and most inmates died. In this situation hope is needed because the want to survive is based off hope and without hope the probability of surviving is not good. From the start of Night by Elie Wiesel, Elie the main character shows the importance of hope. From the time he first arrives at Auschwitz to when his father dies he might have moments when he loses hope but deep down he still turns to hope for his survival. Though at times he may show signs of loss of hope he still utilizes hope for his survival. In the Holocaust memoir Night, Elie Wiesel uses the motif of loss of hope to convey the idea that when faced with extreme circumstances, it helps to have a reason to keep going, so that a person can withstand the challenges.

In a desperate moment for survival, a person will act in a spontaneous manner to

On the train ride that the prisoners all take, some workers throw small pieces of bread into the train car. The prisoners fight each other for some of it. An elderly man goes and gets some but then gets attacked by his son. The elderly man says, “I’ve got… some bread for you.” The son is losing humanity because he is willing to attack his father for some bread. When the son is crushing his father, he says, “You’re killing your father!”(106). The son is even willing to kill his own father for a scrap of bread. In the beginning of the book all Wiesel wants to do is to stay with his father and not let him die, but during the

Early on in the memoir, Wiesel has a very strong faith for a young boy. He states, “I was twelve. I believed profoundly” (Wiesel 1). His faith is established early on in order to make a great contrast between his faith in the beginning versus the end of the memoir. Before he is deported, Wiesel wants to study the Cabbala and become a master in Jewish mysticism. He finds a master, Moshe the Beadle, to teach him. The teaching does not last long; however, before Moshe is deported and sent to be killed. Moshe’s stories are the first glimpse of the cruelty and dehumanization that is to come later on in the memoir. Wiesel states, “Without passion, without haste, they slaughtered their prisoners” (4). The Gestapo show little to no emotion when killing these deportees, which shows how they view them as inhuman. The people of Sighet do not believe Moshe’s warning, and pass him off as just wanting attention. Their faith in humanity and their God allow them to have hope, and they do not believe that any of his stories are real nor could happen to them. However, their faith is proven wrong and

After reading Elie Wiesel's book Night, I realized that many people are indifferent to death, even on a large scale. Not only are individual people indifferent to death, but so is the world. As humans, we can't handle everything thrown our way, therefore we become indifferent. Like when a loved one dies in a person's life, the survivor becomes numb to things. I think we become numb or indifferent for three reasons: we experience the same pain over and over again, we see other people suffer and struggle, and we experience traumatic events.

Wiesel was still young when he was forcibly sent to a death camp. He was forcibly separated from his mother and sister at Auschwitz whom he never saw again. Luckily, he was able to stay in contact with his father throughout the book Night. He helped his father a lot, sometime giving up his food or encouraging him to prove he is fit to work because if the SS soldier found you were no help or weak you were most likely to be killed. “I was terribly hungry, yet i refused to touch it. I was

He originally thought that Hungary was a safe and inhabitable place. Even when Wiesel arrived at the camps, he didn’t feel threatened. Wiesel stated in the book that, "We didn't know. Nobody had told us. He couldn't believe his ears" (Page 30). Nobody in the town was well informed about the events occurring outside of Sighet, and as a result, nobody grew a strong fear towards the uprising Nazis. Wiesel was in denial of the actions of the Nazis until the entered the camps, where he soon began to deny the events that were occurring at the camps. He thought that life would continue as normal in the camps, even though he was subject to crude treatment and insufficient food. Soon, he would deny that anything safe would ever happen to him and his father. As Wiesel stated in the book, "How we would have liked to believe that. We pretended, for what if one of us still did believe?" (Page 46). Wiesel at first worried about the whereabouts of his mother and sisters, but soon he resorted to believing that they were already dead - he doubted that they would survive past the first day. As time went on, Wiesel began losing more and more of his sanity and doubted that he would eventually make it out of the camp alive. When veterans tried to tell their stories of survival, Wiesel stated, “‘Enough! Be quiet!’ I begged them. ‘Tell your stories tomorrow, or some

In the start of the Holocaust, Wiesel is very oblivion of the situation, along with most other people. As he continued through the journey he was unsure of what he should do next. At this part of his life he was still faithful, and he believed everything would be fine. Once Wiesel thinks his mother and sister die, he begins to lose faith and hope. During this period Elie Wiesel began to lose most of his strength, as he struggled to continue with little water and food. Unfortunately, later in his journey, he struggled so much that he completely lost hope for all things but his father. As this feeling went through hi body, he stopped thinking that survival was so important, yet he made it so far. He then realized that he had to push to live on his full life. Sadly, Wiesel had to watch his dad die right in front of his eyes, yet that brought a thought to his mind- he is better on his own. In the end, Wiesel went from hopeful to hopeless, proving that he had changed emotions throughout his

Now this is a hard book to read. The writing is clear, but it is difficult nonetheless. Who wants to read about torture and genocide, about people being ripped from their homes, losing their faith and turning on their own families? It is depressing, to say the least. However, this book is not about making the reader sad, it is about remembering. Wiesel wrote his memoir so that we would remember what happened and remember what humans are capable of. Wiesel tells the complete truth about his experience, and the reader is left with hard questions. Although it’s a painful story, he gives you real insight into the tragic horrors that took place.