The Effects Of Potlatches On The People Of The Coast, And When It Was Taken From Them

The Chumash people inhabited the southern regions of California in between the Santa Ynez Mountains and the coasts of California. In 1400 AD, before European contact, the Chumash tribe was mainly based on hunting and gathering; however, they were major traders and could live without agriculture. They were also very peaceful and governed by elected tribal councils.

In the point of view of actual affect, this ceremony constructs a solid peace between the individuals or tribes joined it. In the ceremony held between Sioux and Ree, they exchanged foods and lots of other goods. After the ceremony, Ree get corns which is what they need as food and a symbol of sacredness. Sioux get tobacco. They also exchanged other important and sacred goods like buffalo meat, bladder and skull. Life was rough in North America back then; people could survive only when they learn to help each other. They form bigger communities to keep the stability of their nation. The representative of Sioux, Matohoshila, said that is should be their responsibility to extend the relationship to different people, and this could be an example of other nations.

Unique traditions, language, beliefs and values all comprise Indigenous culture. It is critical that a meaningful appreciation of their culture

One such tradition is not socializing with neighbors but only talking to her sisters or other family members. Both of my great-grandparents came from a large family and so the Sunday was always considered family day. It was nothing to see a yard off of kids playing or see the men playing a game of horseshoes as the women would set out the dinner. However, it was the winter time that holds the most memories for my mother. It was then that the families would all gather at the family pond and go ice skating and the men would build a big fire and everyone would stand around and drink hot chocolate. One such tradition in the winter time was right after the first snow fall of the season. We would take a big mixing bowl and go out and fill that bowl as full as we could. Then she would go in and make a big bowl of snow ice cream (Food in Every County). One bright sunny day, our family was going to Lake Pomme De Terre for a family picnic. Like Shteyngart, I was all set for some grilled hamburgers or hot dogs or even some fried chicken. However, that was not meant to be. Like Shteyngart, is aw food being set out that was I saw food that was familiar to my great-grandmother’s culture. Instead of grilling hamburgers, she set out chicken and noodles, mashed potatoes, green beans and for dessert a shoofly pie, sugar cookies, and schnitz pie, which is made with dried apples (Food in Every County). My mother laughed when she saw my face because later my

The first powwow that Sawaquat went to taught him that people viewed his heritage as a pastime. The powwow featured hobbyist who dressed up as Native Americans and acted like Native Americans would at a traditional powwow. This made Sawaquat feel ridiculous and it made it look like Native Americans were a joke. It was even harder for Sawaquat to see what the hobbyist were doing to his heritage because he was in a time of questioning and searching for his identity and this event was a step back for him. Sawaquat’s search for self-discovery led him down a path of disappointment.

tribal members profess their dedication to their traditions and beliefs. "The feast of the New Yam

After the strangling claws of the Indian Act were felt, the Canadian government began to issue more laws that intruded with the aboriginals lives and took away their rights. The first of these was the “Potlatch Law” (Hanson, n.p.). It banned potlatches and other ceremonies of the aboriginals, all for the purpose of forcing the

Summary: An overview of the ways in which the film "Rabbit-Proof Fence" conveys the importance of home, family, and country to indigenous peoples.

and the context during that time. Entrapment, displacement and suffering are accentuated by the use

There are several kinds of Athabascan potlatches, the funeral potlatch, the memorial potlatch, and the celebratory potlatch. A potlatch is a gathering of the community to share in the host's surplus of food and supplies, and it also a show of wealth and prosperity. The potlatch is a connection to their native spiritual ways. It's a way for a community to strengthen those social and emotional bonds within their town or village. It is hard to believe that potlatches were once banned by the government because they believed it promoted poverty among native peoples. Europeans saw that owning property was the only stable and Christian way of an effective economy. The potlatch undermine these ideas so they were made illegal. It was not till currently that the bans were lifted and it was finally understood from outsiders the importance of the potlatch for the native peoples.

Have you ever celebrated Christmas? Remember the feast, tree, friends, gifts, and prayers. These are all similar events or activities that occur in a potlach, the word potlach means'' gift giving ''. This tradition is derived from the Tlingit and American Indians, in fact, the potlach is a festival that is about '' giving more than taking ''. Located in the Alaskan coastal islands and Dakota, the Chilkat Tlingit's and Sioux Indians compare and contrast in characteristics such as religion, celebrations, and daily life.

Indigenous literacies are used to communicate certain messages that are meaningful to the people in that individual community. These literacies are used to communicate stories, laws, maps, songs and dances to their own society. These forms of literacies are seen as being crucial to the cultural community as they are used to convey the social practices that should be handed down through the generations. Indigenous literacies may be interpreted in western cultures as art but they are actually narratives and recounts that Indigenous people generate. Indigenous literacies derive from different worldviews and connection to a range of components. They are then shaped and reiterated through knowledge systems that highlight knowing one’s stories of kinship. Indigenous Literacies are seen in forms such as on tress, bark, wood, sticks, rocks, carvings, in the soil and on bodies and

Stories that have been passed on for decades by Indigenous people have many cultural values and meanings that can help teach and guide others. In his book Earth Elder Stories: The Pinayzitt Path, Alexander Wolfe’s includes three stories “The Sound of Dancing,” “The Orphan Children,” and “Grandfather Buffalo,” that reveal important Anishinaabe cultural values. In the story “The Sound of Dance,” the value of family sacrifice is shown as a strong Anishinaabe cultural value. In the story “The Orphan Children,” Wolfe expresses the importance of orally transmitted knowledge as a core Anishinaabe cultural value. Then in “Grandfather Bear,” the keeper of knowledge emphasizes the importance of the connection to the past, especially within family relations in Anishinaabe culture. There are many cultural values that can be found in these three stories told my Alexander Wolfe. Family sacrifice is one of many values shown throughout these stories, specifically in the story “The Sound of Dancing”.

Native Americans celebrate a lot of traditions but one of the most popular celebration is Pow wows. Pow wows are also a time to extend native american culture and preserve the rich heritage of american indians. According to the article, What is a Pow wow, “A pow wow is gathering for many different communities”. Native americans have a diverse culture. Some say that Pow wows stand for an “American Indian medicine man”. Pow wows celebrate people’s way of meeting together, to join in dancing, singing, visiting, renewing old friendships, and making new ones.

Second Slide: The ways in which Indigenous Women tried to resist, but were ultimately victims of colonization, and how heteropatriarchy has affected them.