The Empty Tomb

When the Sabbath was over, Mary the mother of James, Mary Magdalene went to the tomb where Jesus had been buried. A large stone closed off the entrance and when they arrived the stone had been moved. An angel appeared to them and told them not to be alarmed for Jesus had risen. But, they were alarmed and when the angel told them to go tell the disciples and Peter that Jesus had risen they were afraid, ran away, and didn’t tell anyone.

Another common element in both tales is the resurrecting of the dead. Jesus has the ability to resuscitate the dead and demonstrates this ability multiple times in the Bible. “These things said he: and after that he saith unto them, Our friend Lazarus sleepeth; but I go, that I may awake him out of sleep.” (New Revised Standard Version, John 11:11) In this demonstration, Jesus addresses those grieving the death of Lazarus but expresses to them he is only sleeping and will awake again

Throughout the four Gospels of Matthew, Mark, Luke and John, it is apparent that there are similarities as well as differences when it comes to portraying the life and times of Jesus the Christ, the general descriptions of who Jesus was, and the sayings and deeds of Jesus during his short stay on this earth. Scripture scholars highlight that each Gospel writer viewed Jesus from a different perspective.

This poem talks about nature and death. William Cullen Bryant shares that nature can make death less painful. He says that when we start to think about death, we should go outside, and look around and listen to the natural earth sounds. This is supposed to remind us that when we die, we will mix back into the earth. The poem tells us that when we die, we will not be alone. We will be with every other person that has ever been buried, In the ground, which in this poem is called the “great tomb of man”. It also tells us that even those that are still living will soon die and join in the great tomb of man. This poem is meant to comfort those that are afraid of dying and death in general. At the end of the poem, we are told to think of death as

The Tomb of the Unknown Soldier is a practice utilized throughout the world to memorialize soldiers who have died in modern wars without being identified. The first monument of this kind was the Tomb of Unknown Soldiers in Frederica, Denmark (1858), which memorialized unknown soldiers who died in the First War of Schleswig. Another such Tomb of the Unknown Soldier is found in Philadelphia, Pennsylvania and was erected in 1866 to honor those soldiers who died during the American Civil War.

126). Next, Strobel writes about his interview with Bruce Metzger concerning the reliability of the text in the New Testament. Since the original books of the New Testament was lost, how do we know that the copied text is identical to the memo? According to Metzger, "the more often you have copies that agree with each other, especially if they emerge from different geographical areas, the more you can cross-check them to figure out what the original document was like" (p. 76). Also, Strobel asked Metzger why some books weren’t included in the New Testament and his response was that the church did want to portray such pictures of Jesus in the canon, that the church only wanted the New Testament to contain only the best historical stories of Jesus. The next scholar interviewed was Edwin Yamauchi. He was asked about additional biblical proof that confirms the New Testament but he was not very convincing. The question for Strobel’s fourth interview was whether archeology increased or decreased the New Testaments reliability. Three New Testament statements are entirely unsupported by archaeology. First, the three hours of worldwide darkness during the crucifixion (Mark 15:33). Second, the resurrection of the saints, and their following appearance to many in Jerusalem (Matthew 27:52-53). Finally third, Jesus ' burial in the tomb.

On March 4, 1921, an unknown soldier from World War I was buried with the approval of Congress in the plaza of the Memorial Amphitheatre at Arlington National Cemetery. This serviceman was chosen randomly out of four other servicemen from four individual gravesites located in France. Not only was this soldier honored as a valiant trooper, but unknown soldiers from World War II and the Korean War were honored and remembered at this site too. The soldier located in the Tomb of the Unknown Soldier was buried with a white marble sarcophagus on top of the grave that has engravings of both Greek figures and words that say “an American soldier known but to God.” The importance of this mausoleum is that it honors those who were unidentified soldiers, and shows that our country will honor our armed forces and respect them, whether they are known or unknown.

The only differences within the stories are some words within some sentences. For example, in the first sentence in Matthew’s version of the Last Supper it says,“ While they were eating, Jesus took bread, said the blessing, broke it, and giving it to his

Then the angels told them to not be afraid, that he knew the purpose of their coming was to seek the crucified Jesus and asked, “Why seek ye the living among the dead?” The angels reminded them that Jesus told them when He was in Galilee that He must be delivered to sinful men, be crucified, and would rise again on the third day. Then the two angels told the women to not be afraid, that he knew the purpose of why they were at the grave, that the Lord is no longer there, but they could come and see where He laid. The women went into the tomb, saw a man sitting on the right in a long white garment. These frightened ladies were told not to be afraid, to go speedily, tell His disciples that Jesus is risen from the dead and goes before them into Galilee, and would see Him there (Matthew 28:5-7; Luke

This play is ultimately concerned with one person defying another person and paying the price. Antigone went against the law of the land, set by the newly crowned King Creon. Antigone was passionate about doing right by her brother and burying him according to her religious beliefs even though Creon deemed him a traitor and ordered him to be left for the animals to devour. Creon was passionate about being king and making his mark from his new throne. Although they differed in their views, the passion Creon and Antigone shared for those opinions was the same, they were equally passionate about their opposing views. Creon would have found it very difficult to see that he had anything in common with Antigone however as he appears to be

A lot about the gospels remains unknown to scholars. But the similarities help understand what texts were available to who. The “two-source hypothesis” already depicts and early Christianity where some gospels, such as the Gospel of Mark and the ‘Q’ scroll were easily accessible to enough people that the other synoptic gospels could be based on them. There may be many similarities in the gospels that help pin together the life and death of Jesus, but many of the differences prevent a crystal clear

In the bible we have recently been looking at the gospels of Mark, Matthew and Luke. In these gospels there are a lot of similarities and also some differences. For example in each one of those gospels it tells the story of John’s Preaching About the Coming One. (Matthew 3:11-12, Mark 1:7-8, Luke 3:15-18) All three of these gospels have a share a lot of similarities. This is not the only story. Another story is The Walking on the Water. (Matthew 14:22-33, Mark 6:45-52) Although not this story is not in Luke, the other two gospels have similarities. Looking at all of the things that are the same in these stories helps supports that the bible is true. It would be hard for the authors of these gospels to make up exactly the same thing for all three or two stories. There are many other examples of similar stories in the

The infamous tomb of Paris, one that can be described as morbidly beautiful. The Catacombs were not originally a place of bones and memorials, but a quarry. Many workers dig throughout the quarries using many of its resources, but at the time did not realize it would weaken the stability of the ground. During this time as they were digging through the quarries, they were having a difficult time with graves, with them becoming too full and overflowing. During a massive rainstorm, the city was in complete destruction with houses falling into sinkholes, and the rain had overflowed the cemeteries creating the bodies to fill into the streets and houses. Wreaking havoc in Paris with sinking houses and streets filled with bodies, something needed

The Book was originally intended as a set of spells and incantations meant to insure safe passage for the soul of a deceased person into the Underworld. Some of the ending chapters include instructions on not dying a second time, meaning how not to die in the underworld and thus having no chance of being reborn or living a full afterlife. The original text--at least, the bits and pieces that modern scholars possess--consists of a set of hymns, beginning with the Hymn to Osiris. This hymn is meant to call up the king of the underworld and make him aware of the presence of the soul. After summoning Osiris, the presiding priest would begin a series of ceremonies designed to give the spirit all the

Many people believe that there is only one account of the Passion of Jesus Christ or they believe that each story is the same; whereas there are four separate Gospel accounts of the Passion of Our Lord. Each of these Gospel accounts supplements the others, however each gospel account of the crucifixion of Jesus is unique, not only in how the story is told but also in the events and features themselves. Matthew, Mark, Luke and John clearly present different portrayals of the death of Jesus Christ. By examining each account the reader discovers the evangelist's understanding of the death accounts of the crucifixion and death of Jesus. The reader must examine and compare all of the Gospel accounts to have a full and