The Ending The War Analysis

I think the central idea of “From War To America” by Kristen Lewis is that hope is stronger than fear. I think this because in the text it says, “...Six million Syrians have lost their homes...”. This is a time that you need hope and not fear because you have lost the little you have and the place you grew up in. Another example where you need hope more than fear is, “ ...4 million people at risk of starvation…”, this text shows that if the people of Syria lost hope they would have died and let fear get the best of them. One last example of how hope is stronger than fear is, “Bullets whizzed around them. They ducked behind a wall to catch their breath.” This shows that if they would have let fear get the best of them, they would have been in

The tensions of the Civil War are very much still alive in the Southern United States one hundred and fifty years after the Confederacy surrendered to Union forces to end the war. While the tensions may have mitigated away from full-fledged war between North and South, there still remain tensions along racial and cultural lines well beyond the war. In Tony Horwitz’s Confederates in the Attic these long standing tensions left over from the war are delved into by Horwitz as he makes his way across the south to see how the old Confederacy is viewed in the modern world of the United States. What Horwitz found was a dualistic society differing views on the Confederacy and the events of the Civil War. Dualities left from the war in aspects such as racial tensions, the meaning of the Confederate flag even between North and South entirely. Those living in the South can be seen holding a resonating connection to the Civil War. It becomes clear in Confederates in the Attic the Civil War not only became the catalyst of such dualities in Southern society, but still further shape and perpetuate these dualities long after the Civil Wars conclusion.

The theme of race and reunion had become a competition for memories with vastly different aspirations between the north and the south. Striving for a reunion, a majority of American white communities close obscure the civil war racial narrative would only fade. In race and reunion: The Civil War in American memory, by David Blight, represents how Americans chose to remember the Civil War conflict, from the beginning of the turning point of the war. The two major themes race and reunion, demonstrate how white Americans adjusted and altered the causes and outcomes of the Civil War to reflect their particular ideas regarding this catastrophic conflict between Northerners and Southerners era. Blight, addresses how these differences in cultures collided in the visions that they saw America becoming when reunited as a union after the Civil War, reconciliationists, White supremacy and emancipationist. Blight does an excellent job of showing the arguments between all three versions of the Civil War. As the emancipationist image kept a firm hold amongst ex-slaves, it lost much of its white support and political power. Reconciliation became more about healing, allowing racial injustice of the supremacist movement to seep into the landscape of national healing. why do Union veterans allow the real cause of the war, slavery, to disappear from the memory of the war – Blight strives to answer. Through a culture of remembrance, veterans looked back at their experience with a sort of

At the end of the Civil War, America faced the difficult task of uniting not only two separated territories of the United States, but also two races long separated by racism and culture. Devastated and embittered by the damage of the war, the South had a long way to go in order to achieve true equality between the former slave owners and former slaves. The majority of the South remained set in racist behavior, finding post-Civil War legal loopholes to diminish African American rights (Tindall & Shi, 2010, pp. 757-758). Southerners continued to marginalize Blacks in their behavior toward ex-slaves and the later African American generation,

The excerpt The Ending the War: The Push for National Reconciliation by David Blight, edited by Hoffman, Elizabeth Cobbs, Edward Blum and Jon Gjerde, in Major Problems in American History: Documents and Essays (Wadsworth, Cengage Leaning 2012) Blight argues historical memory that holds more importance than that of the Civil War. Like the Revolution, the memory of the Civil War played a role after the conflict. The concurrent issues in American society after the Civil War and against legislation to increase not decrease the racial problem in the South. Newly freed African Americans struggling to assimilate to society and be accepted as equal citizens in the reconstruction of the Union. This excerpt is rhetorically effective with statements on

As David Blight says in his novel, Race and Reunion, after the Civil War and emancipation, Americans were faced with the overwhelming task of trying to understand the relationship between “two profound ideas—healing and justice.” While he admits that both had to occur on some level, healing from the war was not the same “proposition” for many whites, especially veterans, as doing justice for the millions of emancipated slaves and their descendants (Blight 3). Blight claims that African Americans did not want an apology for slavery, but instead a helping hand. Thus, after the Civil War, two visions of Civil War memory arose and combined: the reconciliationist vison, which focused on the issue of dealing with the dead from the battlefields, hospitals, and prisons, and the emancipationist vision, which focused on African Americans’ remembrance of their own freedom and in conceptions of the war as the “liberation of [African Americans] to citizenship and Constitutional equality” (Blight 2).

After the civil war there was an effort to reconstruct the south states and their society. But the north wanted to combine the African-Americans into the society. The south didn't really want the African-Americans they also wanted all the reconstruction to end. The south killed reconstruction because they didn't thrive for their interest in equal rights and their relentless violence towards the African-Americans and the north’s absence of sympathy to the African-Americans.

The time leading up to the Civil War was plagued by extreme sectionalism between the North and South caused by major social disagreements, as well as economic and political differences. The differences between the regions contributed both to the start of the war and the war’s outcome. In the years 1861-1865, the North and South each had significant advantages and disadvantages during the Civil War. Although the South’s passion for the “southern cause” was very strong, the Union also presented a huge commitment to the war and their values.

The decline of interest in the Lost Cause was more of a Northern than a Southern celebration, which was the Civil War Centennial. Many white Southerners revived the use of Confederate symbols during the civil rights revolts of 1950s and 1960s, mainly the Confederate flag and “Dixie” (Gaines Foster 2002). With this being said, the Northern celebration lost intertest extremely quick. They revived the use of Confederate symbols by trying to make the cause seem more Christian like and noble and had their leaders exemplify chivalry. The confederate flags exacerbated social stressors between white and black Southerners in the 1980s. The battles of the l960s than to those of the 1860s, were when the blacks objected to confederate symbols as an assertion of white supremacy, even though they never participated in or embraced the Lost Cause. Being that the Civil War brought deliverance from slavery, they gloried in their ancestors participation in a Union army they celebrated on various dates that brought emancipation to many black communities after the war (Gaines Foster

Both sides, the union and confederacy, had different opinions as to what honor for their country. The Union believed that should if they should fail in the fight for preservation of the union all that the original founders fought for would be lost. The Confederacy believed possessions, such as slaves, were part of the right to freedom. This is the main reason North wanted to separate from the confederacy. The division between the North and South were very apparent. The South was primarily fighting for “property and homes” (McPherson 117). On the other hand, the North was fighting for freedom of all men and unification.

War is a dangerous game, many people would likely agree to this, however, very few have ever seen a battlefront. The truth is that war, no matter how awful we can imagine it, is always exponentially worse. In Timothy Findley’s The Wars, Robert Ross, the protagonist,­ faces a situation that he finds difficult to come to terms with, and when faced with a similar situation later on in the novel, he must take drastic measures to reconcile the uncertainties of the past situation. Timothy Findley suggests, through the life of Robert Ross, that one’s need to reconcile the uncertainties of past experiences dominate our actions when such situations come up again in our lives. In the words of Hiram Johnson, a US Senator during the First World War,

Throughout history, protests have been proven to be the more effective methods of getting a message across, whether it’s to express disdain for the misdeeds of police officers, or to protest the U.S.’s involvement in war. This was seen especially during the Vietnam War, one of the more recent wars this country has been involved in. Many people around the country expressed their opinions about the idea of war, in several forms, including riots, protests, and draft dodging. Along with this form of expression and practicing of free speech, several music artists, including Creedence Clearwater Revival, Marvin Gaye, and Edwin Starr, joined in the anti-war movement by conveying their own two cents about the matter through the lyrics of catchy, impassioned songs. In the song “War” by Edwin Starr, Starr attempts to portray his negative view on war, through the use of pathos to create a more intimate bond with his listeners, a very aggressive, yet passionate tone, and the song’s close resemblance of a protest, in auditory form.

Given that many plants need to be sown and then reaped when fully grown, the metaphorical conceptualization of people as plants may, accordingly, be elaborated to include a reaper, more specifically a conceptualization of death as the Grim Reaper (Lakoff & Turner, 1989, pp. 16, 75):

The idea from Alfred Eisenstaedt’s photo “Kissing the War Goodbye” is the men have just returned from war and are excited to see the wives and families. The photograph shows that there is love in the air. As women and men are walking in the streets celebrating the return from war; there are hugs and kisses given. Thousands kissing in the center of the photo are ignoring everything around them and just embracing one another.

Domestically, The organization has deepened its political presence through ‘nationalizing’ the cause, and strengthening social networks, and expand military and media power that is giving rise to national symbols, and increased the Lebanese the public trust, as it used the media to emphasize the Israeli aggression against civilians, especially women, and children; resulting to the increasing of the number of Lebanese and regional supporters of Hezbollah in the conflict. Through the smart conduct of the psychological war and portraying the conflict with Israel as a national effort. (Conway, 2009)