The English Phonetic Of My Chinese Name

As human beings, we each display specific traits and qualities that define our character and shape our personalities. The way in which we carry ourselves establishes our reputations, as well as how others identify us. We are each prone to making mistakes, and unfortunately, the mistakes we make can affect the way people see us as well. The struggle to regain a good name can be difficult and uncertain once someone’s reputation is tarnished. In Arthur Miller’s timeless play, The Crucible, a well-respected man named John Proctor betrays his wife and struggles to gain her forgiveness and his good name in the village of Salem. Although John Proctor betrays his wife, he

“Because it is my name! Because I cannot have another in my life! Because I lie and sign myself to lies! Because I am not worth the dust on the feet of them that hang! How may I live without my name? I have given you my soul; leave me my name!” This speech is said by John Proctor near to the end of Act IV a moment before he tears up his confession; it is the moment where he finds the shred of goodness in himself. To understand how he finds it, we first need to understand the moral battle and journey the Proctor goes through.

In order to find his identity he went against his parent’s wishes in attending Columbia, but instead attending Yale. But before he set off for college he went through the legal process of changing his name. To his surprise it was a very mechanical task. His reasoning to the judge for the change “I hate the name Gogol, “he says I’ve always hated it.” “Very well”, the judge says stamping and signing the form, then returning it to the clerk. He is told the notice of the new name must be given to all other agencies, and that it’s his responsibility to notify the Registry of Motor Vehicles, banks, schools” (102). Although the moment in the courtroom was not as momentous as he had imagined, he stepped in there as Gogol Gangouli and left as Nikhil Gangouli in twenty minutes. A moment he waited eighteen years for finally arrived. Now that he is free of his parents and his old name, he can now be confident, especially with women in introducing himself without anticipating unwelcomed questions about his name.

Reputation is a social phenomenon for individuals in every society. Every one of us cares how we are viewed at some point, and everyone else provides that view. Reputation has transformed largely over the centuries, and we can see a large theme of it in Puritan-based literature such as Arthur Miller’s The Crucible. In the Puritan lifestyle, reputation was among the utmost importance to citizens. Keeping a good name through correct moral conduct was a very critical social aspect for Puritans. In The Crucible there is a strong theme of the importance of reputation which directly applies to John Proctor, Abigail, and Reverend Parris.

Another tragic flaw that, like most tragic heroes in Greek drama, John Proctor exhibits is pride. Proctor has the choice between life and death on pen and paper, to sign his name means life, to refuse means death. “Because it is my name! Because I cannot have another in my life! Because I lie and sign myself to lies! Because

In the play The Crucible by Arthur Miller, one of the many themes that stands out to most people is the importance of a having a good name and reputation. Miller uses certain characters outcomes in the play to prove that reputation was actually not the biggest concern. He consistently shows that reputation means nothing when it came to being accused during the Salem Witch Trials because many innocent people were killed. People began to use these accusations for their own benefit and that’s when it became chaotic. These random accusations of witchcraft could immediately cause someone’s admirable reputation to disappear. He provides evidence in the play through most characters that we would consider to have a good reputation such as: Rebecca Nurse, Elizabeth Proctor, and John Proctor.

My name, Daryl Naquin, Jr., represents the fascinating social attitude that males are considered to be the carriers of the family legacy. I contribute to the trend that Virginia Postrel mentions of boys’ names changing slower due to the influence of custom. Unless I were to change my name in the future, which is highly unlikely, this social duty is something that I will inevitably carry out if I were to have a family of my own. I represent my dad, my family, our values, and our aspirations. Moreover, it is interesting to consider the belief across many cultures that one can “stain” the family

He accomplishes this through the tone and style the characters use when articulating about their name and reputation throughout the play. For example, the selfish John Proctor demands to his wife, Elizabeth, as she questions his honesty to her, “Woman. I’ll not have your suspicion any more” (Miller 1271). This proves that the moment someone attempts to belittle him, he uses his name to stop it by saying the person has no right to speak of him in such a way because of all he has done. Proctors use of authority and force towards his hardworking wife, just for questioning his name, upsets the audience. By causing the audience to react in this way, they become emotionally involved in Miller’s argument that people of Salem depend solely on their very own reputation. Correspondingly, Proctor exclaims as the court tries to post his confession to witchcraft on the church door, “Because it is my name! Because I cannot have another in my life! Because I lie and sign myself to lies! Because I am not worth the dust on my feet of them that hang! How may I live without my name? I have given you my soul; leave me my name!” (Miller 1333). All the exclamation points and the emotional description of Proctor’s upcoming execution instigates people’s sensitive side. The readers cannot help but to act sympathetic towards Proctor at this time due to the fact that Arthur Miller’s claim, that

In the play The Crucible, by Arthur Miller, the character John Proctor will not lie and confess to something he did not do. Thus, he is hanged for his principles. Proctor has two main principles he felt were more important to respect and uphold than his own life. The most obvious one was his reputation. In theocratic Salem, where private and public ethics are regarded equally, one’s reputation plays an important role. In such an environment where reputation is regarded so highly many are afraid of guilt by association. Various characters base their actions on the desire to protect their own reputations, in order to keep them in the best light possible. Towards the beginning of the play, John Proctor sought to keep his good name

“A good name...is better than silver and gold,”- Proverbs 22:1. This quote is taken from one of the oldest books known to mankind, and although the Bible is controversial, few could deny the truth in the words above. Indeed, a good reputation builds trust, which in turn breeds opportunity. However, a person’s reputation can be ruined by the unkind or even slanderous words of others. That is why people should take into account the 4-way test of things we think, say, or do. For being truthful and fair to others, as well as upbuilding the relationships of of our peers and striving to benefit them, will grant people the opportunity to create a name that is finer than precious metals. To be sure, the 4-way test will prevent the tarnishing of reputations

In act 4 Proctor says a very important line of, “Because it is my name! Because I cannot have another in my life! Because i lie and sign myself to lies! Because i am not worth the dust on the feet of them that hang! How may I live without my name?

In this essay I will be comparing and contrasting the ideals of reputation, status, and determination between the characters John Proctor, Deputy Danforth, and Reverend

The Crucible, authored by Arthur Miller, captures John Proctor’s sacrifices that ultimately emphasizes the value he places on his reputation. In an effort to preserve the only thing left for himself, Proctor exclaims to those around him that “I have given you my soul; leave me my name” (Miller 130). Once he was met with the realization

People feel valuable when the mouths of humankind observe them positively, but when the tables turn they ask themselves what “they” did wrong along with how to correct it. They then, most commonly point a focus on their reputation, but rarely their nature, when really it’s their character that helped them get them there from start. Assuming that a person’s reputation is positive, it could bring many advantages; especially if the public eye recognize you as an influential figure. Admitting, that having a positive reputation can help guide someone through life from the vast opportunities it could provide, focusing on your true character is major because one mistake can change your whole reputation, a false name can become your worst enemy, and

Another example that the truth is more important than a really good name is because the reputation of someone’s name will get out if they are not telling the truth whereas someone who has a really good name won’t get out as quick or easy as the truth being told right or wrong. Also the reputation might be ruined when someone tells someone something and then they tell someone else something totally different. If you don’t think you're going to get caught you are wrong. It may take days, weeks, months, or even years but you will never get away with something. Rather it is that person goes and tells another person what you said and they say well they told me this and the stories not match, or the guilt that you lied about something, or your actions.