The Enlightenment View of Human Nature Essay

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The Enlightenment View of Human Nature

The above issue shows ‘Access the enlightenment view of human nature. What are the wider implications of different concepts of human nature?’ I have citied the main principles of this discussion and I have understood the facts and yet there is so much so depends on our conception of human nature.

In individuals the meaning and purpose of our lives and what we ought to do or strive for, which may hope to achieve or even to become. Whereas, in human societies vision the human community hoping to work toward and what sort of social changes that we should make.

There are ways of finding out the idea that it is possible to identify standards that correspond
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The definite purpose of our life is to see human beings created by a transcendent God and the argument directly goes back to the Christian concept of original sin. Man (people who talk about human nature tend to forget women completely) is a fallen animal born with the Mark of Cain upon his brows whose only salvation lies outside the world in the grace of God. Adam Smith used a secular version of this argument to explain why the emerging capitalist society of eighteenth-century Britain was natural and inevitable. He traced the origin of the market economy to the “propensity in human nature…to truck, barter and exchange”.

Human nature is our instinctive reactions and urges and the preposition as to what we already are. The way in which we are programmed to do certain things. Man creates the environment he lives in, “The real nature of man is the totality of social relations,” written by Karl Marx in the mid-nineteenth century. Marx denied the existence of God and held that each person is a product of the particular economic stage of human society in which he or she lives, “Man is condemned to be free,” said Jean-Paul Satre writing in
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