The Enuma Elin Creation Theth Of The Enlonian Creation Myth

From Genesis 1.1-2.4a it can be discerned that God is the creator of all. He created the world and its inhabitants from a vast nothingness. The text reflects upon who God is and what His capabilities are through the act of creation. The verses allow that God is communicating with us. It is communicated what Gods will is for man and gives us a history of our beginnings. From the data provided in the verses, scientists can conclude as to the how and why the order of creation came about. For example, light was first, land second, and then plants. Light and land are needed for plats to survive. The passages allude to the fact that He and He

Creation stories are symbolic accounts of how the world and its inhabitants came about. These stories first developed in oral traditions, so there are multiple accounts of them from different cultures and societies. The Babylonian Creation story, the Genesis Creation story, and the Sumerian story of the Creation of Enkidu are examples of these and the similarities are interesting. As Dennis Bratcher states, “Because of many parallels with the Genesis account, some historians concluded that the Genesis account was simply a rewriting of the Babylonian Story. As a reaction, many who wanted to maintain the uniqueness of the Bible argues either that there were no real parallels between the accounts or that the Genesis narratives were

In Genesis one and 2, it provides a full understanding of God’s creations and wisdom of human nature because it is free from evil. God created everything from nothing; to be perfect from his perspective. Human nature is revealed from Genesis one with God creating the Earth and the Heavens and creating the man of his likeness. The Bible explains how God created the man named Adam from the dust and was placed in the Eden’s Garden (Genesis 2:7). Adam helped God to take care of the land and all his creation. The Bible explains, Humanity was created to work and serve, keep the garden (Genesis 2:15). Subsequently, Eve was created; “God had created man in his own image, in the image of God he created him: male and female he created them” (Genesis 1:27). Adam and Eve would help God because He wanted them to multiply the Earth by taking care of his creations (Hiles & Smith, 2014). God is the sovereign ruler which he created humanity as how he should have wanted. The Bible explains about human nature that God created everything to be distinct from animals and all His creation. Humankind is able to show on our nature because we are capable of reasoning. God created all differently and we were all born naked and pure as Adam and Eve were. God created in his own image that why we all look different; we are unique in His eyes. Also, God created us to be good because we are born innocent of all evil and loving God.

The Enuma Elish is a Babylonian creation story comprised of seven tablets. It was thought to be used during celebrations and ceremonies in 12th century B.C. The story focuses on many Gods, primarily Tiamat and Marduk. The title, Enuma Elish means “when on high” in old Babylonian.

    The Enuma Elish, often known as The Creation Epic, is often considered the primary source of Mesopotamian cosmology. However, to view the Enuma Elish as a cosmological myth obscures the true intent of the epicís author. The cosmological elements of the Enuma Elish are secondary to the authorís effort to explain the supremacy of Marduk, to justify absolute oriental monarchy, and to defend Babylon as the axis mundi.

In Genesis one and two, it provides a full understanding of God’s creations and wisdom of human nature because it is free from evil. Human nature is revealed from Genesis one with God creating the Earth and the Heavens and creating the man of his likeness. The Bible explains how God created Adam, from dust and was placed in the Garden of Eden (Genesis 2:7). The Bible explains humanity was created to work and serve (Genesis 2:15). Subsequently, Eve was created; “God had created man in his own image, in the image of God he created him: male and female he created them” (Genesis 1:27). Adam and Eve would help God because He wanted them to multiply the Earth by taking care of all of his creation (Hiles & Smith, 2014). God is the sovereign ruler, he created humanity as how he should have wanted. The Bible explains about human nature that God created everything to be distinct from animals and all of His creation. God created us in his own image, which is why we all look different; we are unique in His eyes. Also, God created us to be good because we are born innocent of all evil and loving of God. In addition, we were all born pure as Adam and Eve were. The Bible explains that God was pleased with his creations, “God saw that it was good” (Genesis 1:10-21).

Throughout these stories God and humans are both described in similar ways. When God first created man, he "created humankind in his image"(Genesis

The creation myth, Enuma Elish allows historians to see that early Babylonians valued power, and triumph over those who try to take it away. There is no compromise or peace in the myth, but rather destruction, gossip, and eventually the overthrowing of evil. Words such as, "rival", "overbearing", "raged", "destroy", "triumph",

Creation began by a bodily function of the creator god. Either through ejaculation, sneezing, or spitting the creator began to produce others (Redford). The creator god had other gods come into being and they in turn began to create until the ancient Egyptians had a sufficient explanation for there being here.

The Drama of Scripture written by Bartholomew and Goheen takes the reader on a journey through the entire Bible in six short “acts.” The first Act discusses creation and the establishment of God’s Kingdom. In the beginning was complete darkness. Then, God created light and divided the heavens and the earth. He then split the waters and the seas, creating dry ground on which the rest of creation could walk. He proceeded to make plants and flowers and the sun, moon, and stars. He created days and seasons and animals of all shapes and sizes. And then, to add the finishing touch, God created men and women, male and female, He created them. The book states that “the Genesis story is given so that we might have a true understanding of the world in which we live, its divine author, and our own place in it” (Bartholomew, 29). Genesis 1-3, the story of Creation, is prevalent because it introduces the author of creation, humanity, and the creation upon which humanity’s drama unfolds.

In the beginning, God created the heavens and the Earth. After having created everything on Earth, He made man. “The Lord God said, ‘It is not good for the man to be alone. I will make a helper suitable for him.’”(NIV Genesis 2:15). Thus, He made Eve from the rib of Adam. God told Adam and Eve not to eat from the tree of knowledge but the evil serpent, who was craftier than them, tricked Eve into eating the fruit. Eve later convinced Adam after having argued with him and he gave in. Both were punished by God for having gone against His word and would suffer the consequences of it. “So the Lord God banished him from the Garden of Eden to work the ground from which he had been taken. After He drove the man out, he placed on the east side of the Garden of Eden a cherubim and a flaming sword flashing back and forth to guard the way to the tree of life” (Genesis 3:23-24).

Since the beginning of time, societies have created stories to explain the mystery of the origin of man and the universe. In the Babylonian text, Enuma Elish and the book of Genesis-which originated in the same part of the world-one finds two very different stories about the creation of man. These two creation stories contrast the two societies that created them: the chaotic lives of servitude of the Babylonians and the lives of the recently freed Jewish people.

After reading the Enuma Elish I found several correlations and distinct differences between the ancient Mesopotamian text and Genesis 1. Both stories share a similar beginning, a time without form, covered in darkness. From here they deviate in a very noticeable way, the Enuma Elish is a polytheistic story where Genesis 1 is decidedly monotheistic. While they share plot elements such as light, the separation of sky and earth, creation of night and day, and the creation of humans, they differ in the way they are introduced. The creation story in Genesis 1presents each new element of the freshly created Earth as derived entirely from one god: the all-powerful God.

Most creation myths are mostly stories about the creation of the world. Also a lot of these creation stories are engraved and written within the paramids making them “Pyramid Texts.” Lastly, These Myths involves some type of god or gods that created the earth and what it is today. These two are similar to Enuma Elish because they both have something to do with the creation of the world and how the world has come to be as we know it.

The book of Genesis is about the beginnings of creation and life on earth. It begins with “nothingness” and in the first seven days following God creates the heavens and the earth, light and darkness, the seas, plant life, then came the sun and the moon, the fowls and the creatures who roam the lands, followed by humankind to finish it all off. Comparing the creation aspects of Genesis to Theogony, we see that the earth was again created out of “nothingness” known as Chaos. Chaos, instead of creating everything on earth, created several other godly beings to create the earth as it is today. Therefore, it can be deduced that the stories of Genesis we derived from the stories of the gods and goddesses of Theogony. Another similarity the stories possess is in the identity and condemnation of women as evil. In Theogony women were created to be an evil placed upon the earth to cause suffering for men because Iapetos, a mischievous god, stole fire from Zeus and presented it to man. In retaliation, Zeus had his lame smith mold the shape of a “modest