The Epic Of Gilgamesh By Utnapishtim

The Epic of Gilgamesh: story of the flood is a story telling of the time when the Sumerian gods flood the Earth hoping to get rid of the annoying humans. Throughout the story, Utnapishtim would be the preserver of life; by building a ship that would carry two of every animal. In Genesis 6-9, the Hebrew God chose to cleanse humanity by flooding the Earth, and in this story Noah would be instructed by the Lord to build an ark and put two of every animal with this ark. These stories of the flood have many differences, one major difference being that The Epic of Gilgamesh is a fictional story of Sumerian gods, while Genesis is a religious book with in the Bible. Although there are many differences between Genesis’ and Gilgamesh’s story of the flood, there are significantly more similarities linking the two stories.

In The Epic of Gilgamesh the lines that are repeated at the beginning and end of the epic show that only immortality a human can gain lies in creating things that last beyond a person’s lifetime. While at the beginning of the epic Gilgamesh is seeking eternal life, when he concludes his journey he realizes that he has created an enduring legend through the foundation of his city, Uruk. Through this legend, Gilgamesh can live on in the memory of his people, long after he has passed away. The epic is able to convey this message multiple ways. The opening lines immediately introduce and impress upon the audience the importance of Gilgamesh, and the significance of his kingship. The epic continues on to describe the city of Uruk, with special consideration given to the walls surrounding Uruk. 3. Finally, the ending repetition of the lines shows that Gilgamesh has become aware of the legacy he has created in Uruk, and and accepts that in lieu of immortality. okay so these are the three? points you are talking about in your paper? make sure they match up with your paragraphs proving them and are not so vague

The Epic of Gilgamesh is one of the world’s oldest existing stories that were collected in Mesopotamia. It is a story about a heroic king named Gilgamesh, who treated his people in a nasty way. He was a domineering, and cruel leader, feared by many because of his unnatural strength. He forced his people into labor in order to expand his kingdom. The people cried unto the gods and they created Gilgamesh’s equal Enkidu, who they later became friends. Gilgamesh witnessed the death of his close friend Enkidu, and this made him to search for immortality because, he was afraid to die. However, he learnt that, no human was immortal, and that he was destined to die, just like his friend Enkidu.

Many cultures have stories of a great flood, and probably the best known story is of Noah's Ark. The next most notable is the Sumerian story of Ut-Napishtim found in the Epic of Gilgamesh. In the ancient Babylonian depiction of the flood story, the god Enlil creates a flood to destroy a noisy mankind that is disturbing his sleep. Gilgamesh is told by another god, Ea, to build an ark (Monack 1). The Epic of Gilgamesh has broadly the same structure and plot as Noah's Ark, suggesting the possibility that the Biblical account has drawn influence from the archaeologically older Sumerian depiction. University professor Alexander Heidel concludes that these accounts are undeniably

Both the story of “Noah and the Flood” in the book of Genesis in The Hebrew Bible and the flood story in The Epic of Gilgamesh detail a grand flood in which a man saved life from extinction by building an ark, earning fame and immortality in some form. The theme of completing this grand task for a moral purpose holds true to both stories, but the depiction and actions of the divine and mortal characters in the stories contain different similarities and differences.

In Gilgamesh, Utnapishtim is chosen to survive the great flood because he too is faithful to his lord, God Ea. They each prepare for their journey by building a large boat, and bringing with them two of every animal and their families. Noah’s ark is thirty cubits high, and three stories while Utnapishtim’s boat is two hundred feet tall, with six

The Hebrew Flood story of Noah and his obligation to preserve man kind after God had punished all living creatures for their inequities parallels The Epic of Gilgamesh in several ways. Even though these two compilations are passed on orally at different times in history the similarities and differences invoke deliberation when these stories are compared. Numerous underlining themes are illustrated throughout each story. Humans are guilty of transgressions and must be punished, God or Gods send a flood as punishment to destroy this evil race, a person is selected by the gods to build a craft that will withstand the flood and allow this person to create a new race. An

The flood story that is told in The Epic of Gilgamesh has the same principle as the story of Noah told in the book of Genesis in the Bible, but there are some major differences. In the epic,

Both of these valuable works of literature have similar storylines and cause/effect. Throughout the two stories of the flood, it is shown that both Noah, from Genesis, and Utnapishtim, from Gilgamesh, are asked to build a boat to survive the flood. This boat, although different sizes, will both carry their

In the ‘Epic of Gilgamesh’ and ‘The Biblical Flood Story’ have a very similar plot line, but many several key differences. In both stories a flood occurs, which were caused by the God/s( This shows that in Gilgamesh they were polytheistic while in the Biblical version they were monotheistic. ) to destroy the people of the earth. For both flood stories, a specific person is chosen to build an arc but for different reasons. In the Biblical story, Noah builds the arc due to his righteous character but in Gilgamesh, Utnapishtim built the arc to save himself. Later on in both stories birds are released making them seem very similar. In the end, the stories are separated because of the covenants

creation story.[footnoteRef:5] They suggest several similarities and differences in the flood epic narrative from ancient Mesopotamia and the Genesis narrative[footnoteRef:6] and have attempted to make comparisons between the flood stories in Gilgamesh and Genesis on ?literary grounds?, in terms of flood traditions in both the Hebrew tradition and the Mesopotamian tradition. [4: W. G. Lambert, ?A NEW LOOK AT THE BABYLONIAN BACKGROUND OF GENESIS,? The Journal of Theological Studies 16, no. 2 (1965): 101.] [5: W. G. & A. R. MILLARD LAMBERT, Atra-Hasis: The Babylonian Story of the Flood. With The Sumerian Flood Story by M. Civil (Oxford Clarendon Press, 1970), 101.] [6: Ibid., 25?27.]

11). By announcing this, Gilgamesh realized that he too one day would be dead like Enkidu. In refusal to accept such a future, Gilgamesh began his quest for eternal life. To achieve it, he journeyed to find Utnapishtim. Utnapishtim and his family were the only survivors of a great flood wrought by the gods to destroy humanity. As a reward for their survival, the gods gave the family eternal life and sent them to live “...in a remote island paradise beyond the waters of death” (p. 12). Utnapishtim’s island corresponds to the situational archetype of a garden where death does not exist. In such a garden, beauty and innocence are unspoiled. When Gilgamesh finally met Utnapishtim, Utnapishtim told Gilgamesh the story of the great flood, and then he revealed to him the secret of eternal life by saying, “...it is a mystery of the gods that I am telling you. There is a plant which grows under the water… which restores… lost youth to a man” (p. 14). In telling Gilgamesh this information vital to his quest for everlasting life, Utnapishtim became a mentor. He also became a secondary form of divine help to Gilgamesh because Utnapishtim received his knowledge from the gods.

The two great floods in both the Gilgamesh story and in the Hebrew Bible have many similarities and have many differences. In both stories the gods planned to destroy the Earth because they did not like the way that people were behaving and felt that they should be punished for their actions. Like the story of Noah in the Hebrew Bible, Utanapishtim was warned by a god that a great flood was coming and that he should build a boat to protect himself, his family and the animals (81). Both gods instructed the two men to build a boat in specific cubit measurements. After both floods they boats landed on the mountains and birds were used to find land. Although these two great flood stories have many similarities they also have a few differences. For instance, in the great flood in Genesis the length of the boat was 300 cubits, the width was 50 cubits and the height was 30 cubits. In Gilgamesh, the boat was ten dozen cubits in height and ten dozen cubits square (82). The two floods also did not last the same amount of time; the flood in Genesis lasted for 40 days and 40 nights whereas the flood in Gilgamesh only lasted for 6 days and 6 nights. The flood in Gilgamesh was not determined by just one God like in the story of Noah, but was determined by a group

Life is full of unexpected challenges; it is how we deal with them that either makes us stronger or weaker as an individual. We either grow up mentally from the challenges we face, or we don’t grow up at all. One challenge that we are all going to have to face, if we haven’t already, is what it feels like to lose a loved one. No matter what we do, we can’t prevent it. We are all going to have to experience grief and learn how to cope with our losses. However, in the story of one man who couldn’t take the fact that someone as powerful as himself could lose a loved one, had no other choice but to learn the hard way of how to cope with his loss. In the Epic of Gilgamesh, a retold story by the best-selling author, Herbert Mason, tells the story of a king who was two thirds god and one third man. He was full of pride and made himself superior to others. Because he was so arrogant and oppressive to his people, it seemed that he needed companionship from someone that was the opposite of himself. He needed a friend that would show him how to be humble and have consideration for others. When he meets and befriends his perfect companion, they become unstoppable as they love and protect one another like brothers. However, these friends couldn’t be more opposite; one was two thirds god and one third man, while the other was an animal like man. This is the story of two beings becoming human together. This is the story of a king who thought that he was so mighty and powerful that he

Gilgamesh then goes on a fifty-five line long rant, just absolutely trashing Ishtar for her advances. Ishtar then runs to her father, who just so happens to be Anu, to request the Bull of Heaven to kill Gilgamesh. At first, Anu says that she provoked the king to say such things, but when Ishtar says she will raise the dead, the god agrees to her request. Yet again, Anu must show his wrath. The Bull of Heaven is released onto Uruk, but together, Gilgamesh and Enkidu are able to defeat it and save the city. Enkidu throws part of the bull’s body at Ishtar, and Gilgamesh hangs its massive horns in his bedroom, which of course only further angered Ishtar. After a night of celebration, Enkidu has a dream in which the gods say that he must die. Another example of the wrath of the gods, Enkidu falls ill and dies after twelve days. Hoping to discover how he himself can avoid the fate of his comrade, Gilgamesh goes on a journey to find Utnapishtim, a man who survived a great flood and was granted eternal life by the gods. When Gilgamesh finds him, Utnapishtim tells him the story of the flood he experienced, which was sent from the gods for no other reason than they were angry. In The Epic of Gilgamesh, the wrath of the gods is provoked for many reasons, whether it is to teach a lesson, or the gods are simply angry. Either way, the wrath of the gods is present in this poem.