The Epicurean Paradox

One main conclusion that John Hick arrives at is that humans are the root cause of evil. He explains that people freely opt for evil over good because it is in

The beauty of the problem of evil is its simplicity. David Hume displays the problem well by questioning the existence of God and evil. For, if both God and evil exist, God must either be “willing to prevent evil, but not able” or “able, but not willing”. Hume shows that there seems to be a problem with God and evil coexisting. For, with an all good entity

One of the oldest dilemmas in philosophy is also one of the greatest threats to Christian theology. The problem of evil simultaneously perplexes the world’s greatest minds and yet remains palpably close to the hearts of the most common people. If God is good, then why is there evil? The following essay describes the problem of evil in relation to God, examines Christian responses to the problem, and concludes the existence of God and the existence of evil are fully compatible.

The problem of evil features an argument questioning the existence of god in relation to evil, attributing both atheistic and theistic replies.

The argument for the existence of God has been a debate for many centuries. God, in terms of philosophy, must be a supernatural being that: is all-knowing, is all-powerful, and is all-good. Theists believe God exists based on these terms; atheists on the other hand don’t believe in God. Atheists believe that if there is evil present in the universe, then there is no possible way God can exist if he is omnipotent, omniscient, and omnibenevolent. Evil is defined in three different categories: human evil (evil we humans cause), natural evil (not in our control, of the Earth), and sufferings of the heart (not necessarily human/natural evil). The argument for the problem of evil is that God doesn’t exist because evil exists. In

The two solutions to what we call the problem of evil are: the free will defense and the Supralapsarian theodicy. The free will defense argues that evil and God are not incompatible because God didn’t create evil. According to this defense, human beings create evil with the free will that God given them. Since free will must be totally free, God cannot guide us to do what is good only since he wants his creatures to have complete freedom over their lives and what they do. So, by proving that God and evil can coexist logically, the free will defense is a path out of the problem of evil.

John Hick discusses in his essay The Problem of Evil, the objections to the belief in the existence of God is the presence of evil in the world. He begins by posing the traditional challenge to theism in the form of the dilemma: That if God was perfectly loving, he must wish to abolish evil, and being all powerful, is able to perfectly do so as he will its. He then proceeds to present some views regarding this issue, giving insights from three point of views, that of contemporary Christian Science, the Boston Personalist school, and the theologian Augustine. The first opinion takes evil as an illusion, as a construct of the human mind. The second confers upon God finity, God as a struggling ruler,

An argument against the existence of God is based on the presence of evil in the world. This deductively valid argument is divided into two categories; human action and natural evil (Sober, 2005, p. 120). Human action discusses how experiences makes us better people, while natural evil are tragic events that are not under the control of humans. Each category is used as evidence to refute God as an all-powerful omniscient, omnibenevolent, or omnipotent being. In order to understand the strengths of this argument, it is important for an overall assessment of how the presence of evil questions if a Supreme Being actually exists, by arguing why a being of all-good would allow evil, importance of evil in a good world, and questioning God’s intervention in evil.

The problem of evil as suffering is a problem of what to do with the obstacle for the believer but also an obstacle to unbeliever to converge because they do not think it harmonising. In contradiction to compatibility, an atheist often suggested that the present of evil entails the absence of God. Atheist argued, if God exists, then as an omnipotent, he is able to prevent the evil occurrence. For omniscient, it implies under any circumstances evil will occur if he does not act. Then, being perfectly good, he will prevent its occurrence and so evil will not exist. Based on this above proclamation, the existence of God does not compatible with the evil of whatever kind. However, theists response to this logical problem of evil by an atheist is that necessarily perfectly good being, foreseeing the occurrence of evil and able to prevent it, will prevent evil. The essay will first, define what evil is according to Swinburne as one of the philosopher of religion, Second, Swinburne four categories of evil will be discussed (Physical evil, mental evil, state evil, moral evil). Third, Phillip logical and existential problem evil will be discussed through. How will all these above assertions be a problem to those that and does not believe in God.

The problem of evil (the problem of suffering) is an argument against the existence of God

Since the discovery of philosophy by the Greek civilizations man has always tried to find the cause of many fundamental problems that are connected to the reality and existence of factors that contribute to these dilemmas but still remain unknown to humanity. One of the most controversial questions philosophy tries to answer is the origin of what we consider evil, who or what is connected to the main cause of the pain and suffering that goes on throughout the world. “Evil is when one purposefully causes pain, not pain caused by fault, knowing something is morally wrong, but still proceeds in doing so. Simply by the definition of evil,

The theological problem of evil is a problem that many philosophers have tried to solve. The problem is stated as, "if one believes that god is omnipotent and wholly good, why does evil still exist?" In this writing I will discuss the solutions/propositions of John L. Mackie in his work, "Evil and Omnipotence." I will do this in order to illustrate the concept of free will for understanding or resolving the problem, and to reveal how and why Mackie arrives at his conclusions.

These passions, like great winds, have blown me hither and thither, in a wayward course, over a deep ocean of anguish, reaching to the very verge of despair. Love and knowledge, so far as they were possible, led upward toward the heavens. But always pity brought me back to earth. Echoes of cries of pain reverberate in my heart. Children in famine, victims tortured by oppressors, helpless old people a hated burden to their sons, and the whole world of loneliness, poverty, and pain make a mockery of what human life should be. I long to alleviate the evil, but I cannot, and I too suffer.3 The Greek philosopher Epicurus is most likely the first recognized philosopher to ask how the existence of evil could be compatible with the nature of God (The Wrath of God 13).4 According to Epicurean philosophy, the notions of good and evil are identified with pleasure and pain respectively. The Epicurean claim is that only pleasure is good. Accordingly, this translates into “pursue pleasure (good) and avoid pain (evil).”5 David Hume in Dialogues Concerning Natural Religion says of Epicurus: “Epicurus’ old questions are yet unanswered. Is he (God) willing to prevent evil, but not able? Then he is impotent. Is he able, but not willing? Then he is malevolent. Is he both able and willing? Whence then is evil?”6 Even if Epicurus is regarded as the first to raise

My topic focuses on Rosenbaum’s defense of the epicurean view, Luper’s critique of this view and my argument on who has a stronger position in regards to the topic. I am going to do this by describing both arguments in a detailed manner. Rosenbaum defends the epicurean view while Luper argues against, both sides provide excellent arguments and my argument is that which I feel is more superior.

The problem of evil is as ancient as humanity itself. Since the dawn of man, thinkers, philosophers, religionists and practically every human being who have suffered at the hands of evil have pondered this enigma, either as a logical-intellectual-philosophical or emotional-religious-existential problem. The preponderance of evil as a reality in human existence, and