The Essence Of Arthur Dorl

Openness verses protection is defined as our conflicting desires to be open and vulnerable, revealing personal information to our family, and to be strategic and protective in our communication. For example, I am open with my mother about everything until it comes to talking about religion. She is very religious and would be devastated if I told her that I did not believe in God anymore. I use the strategy of disqualifying. The dialectical tension strategy of disqualifying operates by exempting certain issues from the general pattern. I talk to her about everything else in my life, but I refuse to discuss my religious views with her. In another context, I enjoy telling my family about my day and my plans for the future. I like to open up to my family about most things, but I enjoy having my own private thoughts. My sister Tonya is very open about telling the rest of the family about her romantic life with her husband. However, I keep my romantic life private because it embarrasses me to

Balancing my cultures growing up was confusing as a young child; at one grandparents’ house I was Mexican, and the other, Laotian. Today I embrace both which has cuisine benefits during the holidays. Also, being different than my peers has been a constant struggle. Nonetheless I am understanding of others upbringings and am observant and self aware that I should embrace the culture around me without losing sense of who I am culturally and individually. This has been a realisation that has taken years to develop but has transformed me into an accepting and compassionate individual because so many were not for me. Regardless I am proud to be a texan, a southerner and an american. In addition being of a divorced family led to me, the eldest, filing in as the other parent sometimes acting as such in regard to care. I have been a parent to my siblings in my own right and didn't realize this until my younger sister told me so. Between making sure that we were awake for going to school, lunches being packed, homework finished and baths taken, I have a great sense of duty to family as well as initiative. I grew up quickly but wouldn’t change my circumstances even if I could. I have learned how to cope with stress and persevere and that a person should do things not because they are told to but rather because they are needed to be

I am applying intersectionality and the sociological imagination to my intersecting identities: class, gender, and ethnicity. By employing intersectionality and the sociological imagination, I am analyzing how my positionality affected my personal experiences while connecting those events with society. I also included five peer-reviewed articles as supporting evidence.

There are numerous ways to identify would I am. I am a african american female that is country and loves the outdoors mainly like mud riding . My cultural identity is important it’s part of me . it’s who I am . inside and out . My religion is very important to my family, when I become an adult my religion will pass on to my children. Growing up it made me realize that my cultural is like a oreo hard on the outside and and the inside is thing sweet person filled with joy and happiness .

In Theodore Roethke's poem, "Dolor", He perfectly describes the feeling of despair and sadness. He fully captures the tremendous grief that comes with having the same everyday routine in life. He does so in a rather exquisite way, by using an office setting as his canvas, he paints the reader a picture of the despair, grief, and sadness that comes with the every day office life. He truly paints the picture of "Dolor".

The majority of my family comes from Africa and has been very divided since I was born so that probably really affects the way I am now. Such as how parents put a very strong emphasizes on education, religion, and other more traditional things which can be both good and bad. For example, sometimes when I tell my mother my feeling towards something she finds it disrespectful that I would even bring it up if it goes against her views. Probably due to her belief that you must respect your elders, and to her me having an opinoun contrary to her is disrespectful. I thinik thats the reason why I have problems being vulnerable emotionally with others, which is what i’ve been trying to work on changing. I’ve for the most part had the same friends

In the memoir “Two or Three Things I Know for Sure”, Dorothy Allison recites stories from her life that ultimately depict the oppression and liberation seen in gender, sexuality, and social class. Intersectionality is a theme that can be seen throughout the book. Intersectionality is the overlapping of characteristics (such as sex, gender, race, class, and sexuality) that forms a person’s identity. Although people may have similar traits and characteristics, they are distinct from person to person. They can depict different features about different people throughout society.

As many women struggled to retain their values and traditions, there were existing male dominated conceptions of race and white dominated conceptions of gender. Kimberle Crenshaw describes the concept of intersectionality where race and gender interact in various ways to shape multiple dimensions experiences for different groups

We talk a lot about our social location, or identifying who we are. Before I get further into this paper I wish to identify myself. I am a white male born to two white, heterosexual Anglican parents. I grew up having mostly white friends, until graduating high school. I also have been diagnosed with clinical depression, which is a significant attribute of my identity. As a result of these intersectional attributes they create an identity that is both privileged and oppressed and these elements change depending on the situation (Curry-Steven, 2007, p.37). It is important to understand who you are, as it will shape who I am in the work I do as a social worker.

According to our Prezi Presentation by Lisa Anderson on "Intersectionality", intersectionality was defined as, "How systems of inequality mutually constitute and reinforce each other"(2015). However, I would define intersectionality as a mutually linked constitution of communal classifications equal to class, race, gender with regards and applicability to a specified group and/or individual which produces both an extension and interconnected structure of bigotry, favoritism, hatred, inequality, prejudice, and/or a detriment as a whole. Intersectionality plays a critical role in our society due to its power within the myriad of the social groups and social locations (Anderson, 2015). Since, we, as people have the tendency to belong to more than one social group, intersectionality has the propensity of morphing into an ever larger societal issue due to the functions of power (Anderson, 2015).

Intersectionality is a relevant theory for some gay, lesbian or bisexual individuals. Intersectionality studies "the relationships among multiple dimensions and modalities of social relationships and subject formations" (McCall, 2005). The theory argues, pursues and considers how gender, race, sexual orientation and other categories of identity interact on many and often concurring levels of social relationships, therefore allowing discrimination and social inequity. Intersectionality explains how the notion of social injustice, such as racism, sexism, homophobia, and belief-based bigotry such as religion are not independent of one another; instead, they are interconnected, and thereby reflect “intersectionality” in regards to social

Throughout my life, certain identities have remained consist. And these identities have come to shape my perspectives and my needs and wants within American culture. Typically, my social

In this manner my strong family values further shows that I display the characteristics of an affiliative person since I “value relationships above all else” (International, Affiliative, 2011)

Most people do not think their family has a culture. They associate culture with countries and ethnic groups. But the family for most people is just a group of family people who do what they always do. Directly and subtly, children are shaped by the family culture in which they are born. At the stage of growth, their assumptions about what is right or wrong, good and bad, reflect the beliefs, values, and traditions of the family culture. Most take their family manners for granted and bring into adulthood numerous attitudes and behaviors acquired in childhood. Even those who later reject all or part of the family culture often find that they are not totally free of their early influences. 1

My own personal experience plays a part here as I don’t believe my family was ever “fully actualized.” Independence and autonomy was stressed, however, warmth and connectedness between members was not. Feelings were definitely suppressed in my household growing up, and even today sharing openly feels awkward. Whitaker, as well as Satir, has inspired my theoretical framework because I see the importance of the affective or emotional layer of family interactions.