The Ethical Debate On Prostitution

Prostitution, also referred to as “the oldest profession,” has always been a controversial and challenging social issue. It is practiced in many different forms including: call girls, convention prostitutes, apartment prostitutes, hotel prostitutes, house prostitutes, bar girls, streetwalkers, and parking lot lizards (). Civilizations such as the Samarians, and countries including Morocco and parts of India engaged in a form of prostitution known as temple prostitution. Temple prostitution is based on the belief that “generative activity of human beings possessed a mysterious and sacred influence in promoting the fertility of nature” (Clarkson). In other civilizations, such as the Roman and Byzantine Empires, prostitution was looked upon as less of a religious ceremony, and more of a sin practiced by “women of evil life” (ProCon.org). Today those differentiating view are still present in modern society, but there are also new ideologies surrounding the everlasting presence of prostitution. This Essay will use the Symbolic Interactionism Theory to identify those new ideologies, and evaluate the meaning of prostitution within three relationship: the husband and wife, the Call girl and client, and the Pimp and the sex trafficking victim.

In a decade that will be surely known as one of grand feminist success it seems worthwhile mentioning that prostitution is a new feminist issue. According to “Women Have the Rights” many sex workers and feminist activists see the decriminalization of prostitution as a human rights initiative for women to regain control over their bodies. These third wave feminists find sex an issue that should be more widely discussed. Large leaps in pornography such as female filmmakers and feminist porn stars point to an ideal that consensual sex work is just another fore front in the battle for gender equality. Legalization of prostitution leads to more government oversight requiring

This article by Cheryl Butler applies Critical Race Feminism to the issues of prostitution and sex trafficking in the United States. In doing so, Butler explores the debate on prostitution and sex trafficking through an intersectional lens, and thus acknowledges the role that race and class play in prostitution in America. She fully considers prostitution from a critical race perspective, i.e., one that considers how race and gender intersect with other systems of oppression together to marginalize people of color in America. She proposes policy changes that may help address prostitution from a position of intersectionality.

Abstract: This paper explores the world’s oldest and most controversial occupation and puts forth a foundational plan for legalizing and regulating sex work in a safe way that satisfies both radical and liberal feminists ideals. To understand how prostitution has evolved to where it’s at today, this proposal travels through the history of prostitution in the United States (heavily focusing on the twentieth century.) Prostitutes were initially accepted and openly sought after. A shift in societal norms and values placed sex work in a heavy degradation. The regulation of prostitution in Nevada began in 1970 and resulted in the first licensed brothel in 1971. Fast forward nearly fifty years and prostitution is outlawed in 49 out of 50 states. Vast amounts of money are being spent annually in failed attempts to stop prostitution all together. Radical feminists are those who would identify as conservative. They are against prostitution on the belief that it victimizes and degrades women in poverty. Liberal feminists strongly agree that the government has no place in a women’s body and that the right to perform sex work is human right. This paper analyzes these different perspectives and incorporates a model that will resemble the current working regulation in Nevada. Stricter stipulations such as health requirements and the legal age should help influence radical feminist to expand their perspective and acceptance.

Prostitution is a subject whom many people today have vocal opinions about if it should be legalized and is it moral? Can you imagine how people felt about prostitutes in the 19th century? Today people think the worst possible things of a woman who prostitutes herself and a less rigid view of women’s sexuality exists now almost two centuries later than there was then. In 2011 men and women can have a different view of prostitution and distinctive ways to correct the problem. Men today as they did almost 200 years ago would like to see prostitution legalized and regulated. Women still see prostitution as they did a moral issue that needs reformed. The data suggests that few things have changed when it comes to the punishment and

It is rather odd to think that prostitution, which is considered to be the world’s oldest profession, would be illegal and harmful in nature. The issue of legalizing prostitution has entered public conversation around the world, which is severely divided. Many, like myself, consider prostitution to be a victimless crime. Despite such opposition to legalizing prostitution, many argue that legalizing it would result in decreased morality issues, increase the economic activity in the United States, and help decrease the number of sexually transmitted diseases among both prostitutes and those who patronize them,

The problem with this approach is that it depends upon a view of feminism that does not cut across racial and class lines, and ignores the societal impact of the normalization of sex work. Liberal feminism is, due to this, a fundamentally exclusionary philosophy. Cheryl Butler, in her essay applying critical race feminism to the question of the sex trade and sex trafficking in America, reveals the holes in liberal feminist theory. She specifically calls out how “liberal feminist perspectives on prostitution have focused on… the need to protect the rights of women to choose prostitution,” and, in doing so, ignore “how racism and other factors obscure choice for women of color in the United States.” According to Butler, discussions about

The first chapter of this book details what Raymond believes to be the most dangerous myths surrounding sex work, or prostitution as she refers to it. The first point she makes is that “Prostitution is Inevitable.” She claims that this is “the most senseless argument in defense of maintaining the system of prostitution” (Raymond, 2013, p. 2). Raymond backs her claim by explaining that this idea stems from the patriarchy from a time when women were objects. Raymond then continues on to berate the mindsets that say that sex work cannot or should not be banned because the safety of the worker has to be taken into consideration. She compares the “harm reduction” mentality to the same mentality that tobacco industry claimed to be using filtered cigarettes.

(Jacobin, 2013). Prostitution is then commonly labelled amongst the low-lifes of society, such as alcoholics and thieves. It is ironic that prostitution, an act of consent from both parties involved, are categorized with those who actually harm and steal from others. Criminalizing sex workers in the United States was implemented at the same time there was the prohibition of alcohol in the 1920’s (Grant, 2013). Both industries faced legal battles and underground operations to continue to boom today, but unlike alcohol, prostitution was never legalized. The laws for prostitution has hardly changed since then, and these outdated laws reflect an impermeable pattern of controlling what a woman can do with her body, despite changing times that are supposed to promote acceptance of liberal sexuality. How people view prostitution as a crime (but not

Prostitution is sometimes referred to as “the world’s oldest profession,” with the first record of its practice dates back to Ancient Near East civilizations. Despite its age-old existence, not until relatively recently that researches and studies have been conducted in an attempt to obtain a better understanding of and more liberal perspective on a taboo widely perceived as too degrading and immoral to even talk about. When writing about commercial sex in her book “Why Some Things Should Not Be for Sale,” Debra Satz challenges many of the bases on which society justifies its censure and outlawing of prostitution and its objectification and alienation of sex workers. She also criticizes the prohibition of prostitution, recognizes the core problems with sex selling, and suggests an alternative, possibly more effective, way in which prostitution should be addressed.

Economist Mark P. Lagon tells us that “ Legal prostitution both drives up the demand for victims of human trafficking and provides a veil behind which traffickers can hide their operations” (2014). The country of Zimbabwe shows evidence of this where, The Economist states “...the oldest profession has been decriminalized, a flood of young women and girls are joining it and driving down the prices” (2017). Along with the drop in compensation for prostitutes, there came an INCREASE in crime as a result of the turf war that comes with the new competition. As a result, older prostitutes are being forced out of the industry with nowhere to turn, because they have no other way to earn money. If they did, they would not have to be prostitutes in the first place. Mark P. Lagon points out the irony in that, “...(an) individual’s primary reason for entering the industry is financial desperation. Ironically, this data also demonstrates that prostitution, rather than helping prostituted peoples to escape the cycle of poverty, instead permanently entraps them”(2014). This embodies one of the harshest realities of being a prostitute; There is no way out. Lagon argues that this is because, “From as early as six years old, these women are molded to believe they have little earthly purpose other than to give pleasure to men” (2014). This is how Prostitutes’ desperation is taken advantage of by forcing them to sell their bodies,

Feminists are concerned whether or not a prostitute controls her own sexual identity. Others believe prostitution is degrading, and sexual slavery towards woman while someone like Martha Nussbaum, believe its not threatening a woman anymore more than any other paid job. Where do you stand when it comes to prostitution? Personally I’m concerned with the moral factors and the harm it brings to women both physically and mentally. Throughout this paper I will examine the issues and questions which arise from Nussbaum’s paper, “Whether From Reason or Prejudice: Taking Money for Bodily Service” in order to help come to a conclusion on whether or not prostitution is something society should control through the use of the criminal law.

The sex industry is highly divided between those who call themselves “sex workers”, and former prostitutes who call themselves “survivors” (Glazer 340). Women should have the right to choose what they do for a living, including prostitution. The criminalization of prostitution does more harm than good when often women are left unprotected, both socially and legally, and therefore, the United States should make efforts to decriminalize and regulate prostitution instead.

Prostitution is defined by Florida State Statute 796.07 in 1994 as “the giving or receiving of the body for sexual activity for hire but excludes sexual activity between spouses” (“Legal Definition of Prostitution”). Though it has been illegalized, an age old discrepancy dealing with the morality and ethical concepts of prostitution is still a controversial topic being discussed today. The main ethical problem being debated about the profession of prostitution is if the selling of sex, something that is meant to be private and personal, should be allowed and morally accepted within society if used for monetary gain in order to pay for the necessities of life. Some question whether

Prostitution, as stated by Flemming, is known as a form of sexual activity, a kind of sexual style or category, and a form of economic activity, a way of making a living through the provisions of certain services, by behaving in accordance with, or falling into such a category (39). This definition, though, is controversial. While conducting research for this project, we found that most topics regarding prostitution and its affiliates were controversial. Each author gave a differing interpretation for the same data. Due to this, our project centered on the female prostitutes, even though there is evidence of male prostitutes.