The Ethics Of Ambiguity, By De Beauvoir

In the Narrative of the life of Frederick Douglass: an American Slave, written by himself, the author argues that slaves are treated no better than, sometimes worse, than livestock. Douglass supports his claim by demonstrating how the slaves were forced to eat out of a trough like pigs and second, shows how hard they were working, like animals. The author’s purpose is to show the lifestyle of an American slave in order to appeal to people’s emotions to show people, from a slave’s perspective, what slavery is really like. Based on the harsh descriptions of his life, Douglass is writing to abolitionist and other people that would sympathize and abolish slavery.

He notes that, the slavery institution made them forget about their origin, and anything else that entails their past, and even when they were born. The slaves forgot everything about their families, and none knew about their family because, they were torn from them without any warning. Douglass explains how they went without food, clothing and even sleep because their masters were cruel to them. American slavery took advantage of black laborers as they were beaten mercilessly without committing any offense. They were not treated as human beings, but as property that could be manipulated in any way. The slavery institution was harsh for the Africans especially women who were regularly raped, and forced to bear their masters children and if they declined, they were maimed or killed.

This is the start of the process that extracts a brute from a child. Throughout the narrative Douglass uses the word 'brute', to form the image that slaves were nothing more than beasts. This is only one of the numerous examples in which Douglass creates the image of a dehumanized slave though the use of his vocabulary. Douglass states, "I was broken in body, soul, and spirit. My natural elasticity was crushed, my intellect languished, the disposition to read departed, the cheerful spark that lingered about my eye died; the dark night of slavery closed in upon me; and behold a man transformed into a brute!" (Douglass 73). Douglass makes it clear to the reader that slavery degrades a man, and makes him loose his manhood. According to Douglass, slavery transformed humans into beasts. Douglass was no longer a man; he was in every essence an animal transformed by the brutality of slavery into a mindless worker. Divine further supports the idea by saying, "The plantation was seen as a sort of asylum providing guidance and care for a race that could not look after itself" (Divine 237). Slavery as an institution created animals from men; it bleeds the humanity from humans and formed beasts in it's wake that need nothing but a comparatively small amount of cultivation to make him an ornament to society and a blessing to his race. By the law of the land, by the voice of the people, by the terms of the slave code, he was only a piece of property, a beast

“Racism was used aggressively to divide poor white southerners from slaves. The relationship between the wealthy and the poor was aggressively exploited by the rich white slave holder to ensure the poor whites non-slave holder that they had a similar cause” (Shaping America: Lesson 16). This caused non-slave holding whites to have a similar view as latter. Non-slave holding whites were in direct competition with slaves and more often than not were forced out of work due to the free labor slavery had offered.

My first example of diction that Douglass uses is “…in all its glaring odiousness, that slaveholders have ordained, and by law established, that the children of slave women shall in all cases follow the condition of their mothers; and this is done too obviously to administer to their own lusts, and make a gratification of their wicked desires profitable as well…” (2) Here Douglass is describing how slaveholders have sex with the female slaves and abandon the children born from it. He uses words such as odiousness, lust, and wicked desires to show how the slaveholders use and abuse the slaves in their employment for their own gratification. By using the aforementioned words, Douglass try’s to convey to his target audience the audacity of these men who abandon

Douglass not only describes slaves as animals, but he describes slave treatment as if they were animals to further describe the horrendous lives of slaves. Slaves were fed food in troughs (36). By choosing the word “trough”, Douglass emphasizes the poor treatment of slaves; slaves were not good enough to be fed from bowls or plates, they were no better than animals. Douglass also compares women on the plantations to breeding animals. Women were expected to reproduce in order to increase their masters’ wealth, not to create a family. Women and children were separated before the child was a year old so they would not form familial bonds with one another. When Douglass’ own mother died, he compared it to a stranger dying because he had no connection with her (18). Slaves were not only thought of animals, but also fostered as animals. Douglass describes Mr. Covey as a “nigger-breaker”, Douglass was broken in “body, soul, and spirit” by

After the American Revolution, slavery became a more significant component in the American economy. As a result of many slave owners being materialistic, slaves were overworked and treated callously. One such slave was Frederick Douglass. Through most of his life, Douglass was trapped in a typical slave environment. However, Douglass taught himself to read and eventually escaped the desolate life of a slave. After his freedom, Douglass wrote his autobiography, Narrative of the Life of Frederick Douglass, which chronicled his life story. In his book, Douglass details his slave upbringing and how it affected him. His autobiography was incredibly comprehensive which is one reason

Douglass was quick to show the first act of how a slaves were dehumanized. Children were separated from their mothers at very young ages ; “ Frequently, before the child has reached its twelfth month, its mother is taken from it, and hired out on some farm a considerable distance off, and the child is placed under the care of an old woman, too old for field labor, “ ( Douglass, 2). This act is like what happens to animals, they are taken away from their mothers at young ages so they can adapt to their new environments while they are still young, much like what happened to the slaves. Like Frederick many of the slaves did not even know their mothers that well because they only got to see them a few times in their whole lifetime. Without the slaves knowing their backgrounds, they did not tend to know their actual ages.

In Frederick Douglass’ Narrative of the Life of Frederick Douglass, Mr. Douglass gives many examples of cruelty towards slaves as he shows many reasons that could have been used to abolish slavery. Throughout the well-written narrative, Douglass uses examples from the severe whippings that took place constantly to a form of brainwashing by the slaveholders over the slaves describing the terrible conditions that the slaves were faced with in the south in the first half of the 1800’s. The purpose of this narrative was most likely to give others not affiliated with slaves an explicit view of what actually happened to the slaves physically, mentally, and emotionally to show the explicit importance of knowledge to the liberation

The Dehumanization Process in the Narrative of the Life of Frederick Douglass: An American Slave

During the eighteenth century, slavery was already well-established section of the American labor system. As the amount of slaves grew in size, they did not receive rights, and were mostly separated from their families. They were mostly needed for agricultural labors and had to work mostly from dusk to dawn. Frederick Douglass’s experiences as a slave was different than that other colonial labor because of the strict treatment he received from his masters, the inferiority to other humans that he felt, and the harsh conditions he lived in.

Douglass’s own personal experiences reveals just how quickly slavery can change a life. On January 1, 1833, Douglass was reassigned to Mr. Covey, a sadistic man who enjoyed catching slaves doing something wrong off guard. In just six months, Douglass was forced to work under all circumstances. He proclaims that “it was never too hot or too cold; it could never rain, blow, hail, or snow, too hard for us to work in the field” (pg 37). The results of this treatment were devastating. Deprived of time to rest and stripped of his dignity, Douglass was “broken in body, soul, and spirit” (pg 38). Eventually, it appears as if Douglass becomes depressed as his “intellect languished”, his “disposition to read departed”, and “the cheerful spark that lingered about his eyes died” (pg 38). From Douglass’s personal experience, readers can see how just minimal exposure to slavery can dehumanize a man into depression. Additionally, Douglass literally says that he was “a man transformed into a brute!” (pg 38). Through Douglass’s experiences, readers can certainly see that slavery dismantles the lives of its poor

In The Ethics of Ambiguity, Simone de Beauvoir discusses how a person can live a successful life. To her, human life is a game, and ethics is the means of teaching man how to win. She says that man, with his undeniable freedom, must undergo existentialist “conversion” (de Beauvoir, 13) by making himself a lack of being to create value in the world. With that movement, he can avoid failure and, thus, live successfully. I agree with de Beauvoir in her argument because I believe that, other than a few exceptions, humans, and their freedom, can never be locked into one goal, but rather, are free to transcend their ends at any given moment, and, with that mindset, are bound to succeed.

In her book, Ethics of Ambiguity, Simone de Beauvoir mentions a concern that she has about the advancements of our technological society. As an existentialist, de Beauvoir accepts Sartre’s claim that “existence precedes essence,” therefore, as human beings, we have the individual freedom to make personal choices, and from that freedom we become self-aware of “...the nothingness which is at the heart of man…” (43) This “nothingness” that she alludes to is not a bad feeling, but a necessary one to experience because from this, we begin to work on ourselves for the better in order to fulfill our life’s meaning. However, since we live in a world full of constrains such as the use of technology, it can hinder with a person’s project of self-improvement

The ethics of ambiguity by Simone de Beauvoir explained personal freedom and others. According Beauvoir, our happiness, unhappiness, and search for meaning within life is based upon shared experience of the human condition as a child. We are born into the world protected from the harsh anxieties of existence of freedom for we do not possess the skills or capacity to examine them. We inherit a world that is already equipped with meaning which we ourselves have not helped to create but must accept without challenge. Beauvoir cause this condition the serious world where values and authorities are pre-existent. However, time brings what Beauvoir calls the crisis of the adolescence in which we are forced to realize a responsibility as existent beings