The Ethics Of Environmental Ethics

Some scholars certainly believe that Christianity, as one of the oldest religions, has almost no respect for the nature. Christians do believe that nature was created for humans but bible also teaches them to respect the nature. John Bergstrom supports that,

God’s command to “fill the earth and subdue it, and have dominion” (Gen 1:28) by tilling the earth shows that man’s capacity to dominate the earth lies within himself, transforming it to his own needs.

Caring for this earth is a duty of our faith and a way to respect God’s creations. Regardless of a person’s background, culture, or religious preferences, we are all called to protect the planet on which we live to preserve the future of the earth. As stewards and stewardesses called by God to share the responsibility for the future of the earth, we must work to protect all of creation for the sake of future

makes a right to them, then any one may ingross as much as he will.” Therefore, through this ideology, man has the opportunity to acquire as much property as he is willing to labor for. As a result, men began to procure more property than what was necessary for their enjoyment. Due to the fact that more property is being spoiled and destroyed, the Earth’s natural provisions for man are dwindling: “the plenty of natural provisions there was a long time in the world, and the few spenders” Prior to mankind, the Earth’s natural provisions were plentiful and they were not abused. However, now man is abusing the privilege of being a spender of the Earth. Ultimately, it has been the greed of mankind that has resulted in the destruction and spoiling of God’s gift to man- the

I believe that we need to think of the Earth as a gift and a home. We must take care of our Earth but our personal health must come before Earth’s. Lastly, our decision making should be guided by the Bible and my common sense. Our Earth is truly a gift and it is a good gift from God. Genesis 1:31 states, “God saw all that we made, and it was very good”. We need to change the way that we look at the Earth. Normally if we get a really nice gift we treasure it and do our best to protect it. This is the same mindset that we need to have about our land. Secondly, we do need to recognize that we have dominion over the Earth. God created us to take care of the Earth. In the beginning God created the Heavens and the Earth and then he created man to be stewards of it. It is important not to get to crazy and do things to harm the Earth but we must also remain healthy. Humans come before the land and they always should. Lastly, when living on Earth we must make good decisions. These decisions should be based on what our teachings tell us and our common sense. It is just common sense that cutting down a tree or throwing a wrapper out the yard will harm the Earth. This semester I have learned so much, and thought deeply about many topics. I know that the Earth is a gift and we are so blessed to have this beautiful creation to live in. The many field trips that we went on made me realize many things about our Earth that I didn’t realize. Specifically the wastewater treatment we went on made me realize how much waste we produce and it makes me feel like we are hurting our Earth. Too often people don’t think about the things that they are doing to our Earth. Psalm 8:6 states, “You made him ruler over the works of your hands; you put everything under his feet”. The Bible states many times in context that we are to care for the Earth we have been

The issue of Deforestation has been high on the global environmental agenda for many years, and remains a serious problem today. In the tropics and many other parts of the world, nations continue to lose the valuable biodiversity, soil and water conservation, and climate regulation that natural forests provide. Christianity can only address this matter by continuing to combine an acceptance of the command to people to ‘multiply and replenish the earth’ (Genesis 1:28) with a balancing injunction to act as stewards of the environment. Charities such as Christian Ecology Link and World Vision work to increase awareness of the current ecological crisis and encourage adherents to live sustainably and make ‘green’ consumption choices.

Christian voice is correcting them or proclaiming the biblical model of man’s relationship to nature which: is unique and superior to the dominant free-market and environmentalist models. . According to Gardner and Stern (1996), in that place are exclusive approaches that have power to be implemented in companionships search to defend the environment. One like approach may take a closer look at holy and regarding duties beliefs and the effects of these beliefs on the environment. The idea to create values and beliefs in environmental issues are important components of having a safer and enjoyable world for its people and the world they live in. Christian and non-Christian, at hand, must see the environment and the shortcoming of business by reason of a proper conversion to an act or purpose of and preservation of the wealth the planet has to support life. Christians as the Bible originate directing the eye to what has to be published by word force in reference to human natures dependence and bounden duty to the nature and its resources. As Christians we should do what ever it takes to make sure this earth glorify God. If we are careless about science and economics — not caring about how they work and what they describe, creation’s economy will suffer (Christians Research Institute).

God’s mighty acts in nature (“the earth is satisfied by the fruit of His work” — Psalm 104:13)

It is the obligation of all to maintain all creation of earth’s life forms. If these are damaged, earth’s environment will be depleted. This is included in FTPbroadcasts, (2013a), all human beings are intertwined to god and the earth; it is the responsibility of all individuals to respect and care for such earth. The ACU, (2012) also illustrates the importance of safeguarding all life forms on the planet, even plants, and animals, by protecting the earth. ACU, (2012) expresses how without the protection of a healthy environment, humanity cannot flourish and there will be nothing left for the future

Sustainability ethics analyzes the issues regarding our moral obligations to future generations with respect to the environment.

Even though man failed God through sin, God did not fail man. He allows man to use the land and the resources of the land to produce wealth. According to Leviticus 25:23 (NIV), the land belongs to the Lord. Men are tenants and caretakers of His land. Psalms 24:1 (NIV) states that the earth and everything in the earth belongs to the Lord, both nonliving and living. Man is accountable to God for the use of His land and resources. God wants men to be good stewards of His creation. God expects man to use the land and the resources

The central dilemma in environmental ethics is determining the value of nature: what kind of value does it have, what aspects of the environment have value, and from what or whom does environmental value ultimately derive? Many philosophers have proposed answers to these inquiries, but every ethic is weak in one or more of these areas. Holmes Rolston III, an American philosopher, preacher, and naturalist, has proposed a deontological argument that addresses each of the key subjects in the debate surrounding the valuation of nature (Holmes Rolston III, 2016, para. 1-2, 4). Although several essential components of his case include numerous references to macroevolution, an aspect with which Young Earth Christians would disagree, his ethic is logical, well-crafted, and on the whole aligns with a Biblical perspective of Creation.

These perspectives are anthropocentric or human centered and view all non-human life as less important than humans themselves. Environmental ethics challenges these beliefs by questioning the assumed moral superiority of human beings to members of other species on earth (SEP, 2008). Preservation of the environment is essential to the preservation of the human race.

Genesis 1:28, Then God blessed them, and God said to them, "Be fruitful and multiply; fill the earth and subdue it; have dominion over the fish of the sea, over the birds of the air, and over every living thing that moves on the earth.

First, the earth is God-given to the people. It is given to all of mankind, as is, to share, as a means of support, nourishment, sustenance, and life. It is given freely and is a gift to one-and-all alike. Each has an equal right to the resources and natural elements of the lands. Not knowing God 's full plans for mankind, man expands on these gifts from God, and in doing so, further increases his service to God.