Essay about The Ethics of Torture

Torture is something that is known as wrong internationally. Torture is “deliberate, systematic or wanton infliction of physical or mental suffering by one or more persons acting on the orders of authority, to force a person to yield information, to confess, or any other reason” (World Medical Association, 1975, pg.1). There is a general consensus that there is a right to be free from any kind of torture as it can be found in many different human rights treaties around the world. The treaties show that all of the thoughts about torture are pointing away from the right to torture someone no matter what the case

Henry Shue admits that this specific set of factors is very rare, and that torture should still be illegal. If the perfect situation presents it self, he argues, that there is a moral justification, if not a duty, to torture in order to prevent the loss of innocent life. Now, Shue qualifies what torture is by saying “the torture is purely interrogational,” meaning that no serious harm will come of the person being tortured. In essence, the immorality of torture is not absolute—it is conditional. In addition, by saying that torture is ethical when x y and z happen, means that the consequences of torture are being used to judge torture’s morality. However, this is problematic because it goes against

Capital punishment is a difficult subject for a lot of people because many question whether or not it is ethical to kill a convicted criminal. In order to critically analyze whether or not it is ethical, I will look at the issue using a utilitarianism approach because in order to get a good grasp of this topic we need to look at how the decision will impact us in the future. The utilitarianism approach will help us to examine this issue and see what some of the consequences are with this topic of capital punishment. For years, capital punishment has been used against criminals and continues to be used today, but lately this type of punishment has come into question because of the ethical question.

In contrast, some individuals may debate that torture and even some more minuscule forms of torture can be beneficial to obtaining the information needed. It is debated that torture has been used in a large portion of political systems in history, and that the “degree” of torture is a significant component when deciphering right vs. wrong. Moher argues that in a political system where torture is justifiable and legal, the torture used would be less extreme than what it is today (Moher, 2013). It is reasoned that different degrees of torture are more acceptable than others, in that some are less psychologically and physically harming. A

David Figueroa Eng. 101A Professor Stern 4/20/15 Final draft In conclusion, in discussions of torture, one controversial issue has been on the use of it. On one hand, the people against torture argue that it is cruel and unusual punishment. On the other hand, those for torture argue that it should be used for the greater good. Others even maintain that under extreme circumstances, it may be admissible if it can save American lives. My own view is that no one should be subjected to cruel punishment because it is not only illegal, unreliable, ineffective, time consuming, it also has too many flaws that could potentially ruin innocent lives. The definition of torture is any act, whether physical or emotional, or maybe both, is intentionally subjected to a specific individual or a group for many reasons. Most of these reasons that torture is administered is for extracting information from an individual or just for punishing him/her for a crime that he/she has committed or is suspected of committing. The use of torture can be used to intimidate a person to give information that may be beneficial for a nation. The use of torture has been used for many centuries. The purposes of using torture have changed over the years as well as the methods in which a person is tortured. One crucial piece that has been established that separates us human beings from barbarians is the prohibition of using torture. There are many reasons why torture has been deemed a crime now in society. There are

Every single person in America today grew up with the belief that torture is morally wrong. Popular culture, religious point of views, and every other form of culture for many decades has taught that it is a wrongdoing. But is torture really a wrong act to do? To examine the act of torture as either a means or an end we must inquire about whether torture is a means towards justice and therefore morally permissible to practice torture on certain occasions. “Three issues dominate the debates over the morality of torture: (1) Does torture work? (2) Is torture ever morally acceptable? And (3) What should be the state’s policy regarding the use of torture?” (Vaughn, 605). Torture “is the intentional inflicting of severe pain or suffering on people to punish or intimidate them or to extract information from them” (Vaughn, 604). The thought of torture can be a means of promoting justice by using both the Utilitarian view and the Aristotelian view. Using John Stuart Mills concept of utilitarianism, he focuses on the greatest happiness principle which helps us understand his perspective on torture and whether he believes it is acceptable to do so, and Aristotle uses the method of virtue of ethics to helps us better understand if he is for torture. The term torture shall be determined by exploring both philosophers’ definition of justice, what comprises a “just” act, what is considered “unjust”, and then determined if it would be accepted by, or condemned by either of these two

The Eighth Amendment of the United States Constitution says, “Excessive bail shall not be required, nor excessive fines imposed, nor cruel and unusual punishments inflicted.” The fundamental idea of torture is to inflict mental or physical pain onto a suspect to coerce them into revealing information we desire. This tactic is illegal because it violates the Constitution, and in addition, it violates international agreements that our nation has committed itself to. The general provisions of the Geneva Conference of 1949 prevent the use of torture in warfare; the document specifically outlaws “Outrages upon personal dignity, in particular humiliating or degrading treatment…” By violating these laws, particularly the Constitution, our nation

Any act by which severe pain or suffering, whether physical or mental, is intentionally inflicted on a person for such purposes as obtaining from him, or a third person, information or a confession, punishing him for an act he or a third person has committed or is suspected of having committed, or intimidating or coercing him or a third person, or for any reason based on discrimination of any kind, when such pain or suffering is inflicted by or at the instigation of or with the consent or acquiescence of a public official or other person acting in an official capacity. (85)

Torture is not a new ethical dilemma, because torture has been practiced throughout human history and in different cultures. Now, however, the Geneva Convention and other modern norms suggest that human beings should not resort to using torture. Torture is becoming taboo as a method of intelligence gathering, which is why the methods used during the Iraq war were decried. However, the ethical case can be made for torture. If torturing one human being leads to information that could save the lives of a thousand, torture suddenly seems like a sensible method. This is a utilitarian perspective on torture, which many people find palatable. However, there are problems with this method of thinking about torture. The state-sanctioned use of torture creates a normative framework in which torture becomes acceptable. Torture sends the wrong message about what a free, open, and enlightened society should be. Even if torture is only acceptable in extreme circumstances, as with a suspect who might know something about an impending terrorist attack, who decides when and what type of torture should be used? There is too much potential for abuse of the moral loophole with regards to torture. If the United States hopes to be a role model, then torture cannot fit into its intelligence methods.

The United States has been, and may again be, under terrorist threat and attacks or other similar incidents. Torture can be used to prevent these terrible incidents and save the lives of many people. Torture in the United States has been a debatable subject for many years now but after resent tragedies, the idea of torture of many American citizens has changed. It has also been debated over more after the attacks on September 9, 2001 than any other time in American history. Many fight the legalization of torture for moral and civil reasons but the truth is that torture is a lesser evil that can be used for a greater good.

Torture can be a useful tool. Many times torture is used to gather information that is needed to secure the country’s freedom from threats. By using torture, citizens have been protected from possible attacks, just like when Osama Bin Laden was captured. Torture can also act as a deterrent

Throughout modern history, morals is questioned when torture is involved. Torture should be a black and white, yes or no question. It is acceptable to do an immoral act, as long as the act itself is legal, to create a good outcome. In the case of Mr. Wolfgang Daschner, it does not matter that it was uncertain whether using torture gets the required information. To threaten to use torture is the same as actually torturing, both legally and morally. Should torture and the threat of torture be morally and legally acceptable, then in all levels involving local, state and federal systems should be able to use torture techniques.

People’s imaginations start to go wild when they hear the word torture. However, there are enhanced interrogation techniques that are more humane than others. Waterboarding, for example, simulates the effect of drowning and is highly recommended by people such as former Vice President Dick Cheney (Defrank). It is highly unpleasant, but breaks no bones and leaves no bruises. It also exposes those performing the interrogation to lesser psychological strain than other methods that could be used would. Torture is accused of being a cancer in society, but if regulated and reserved for the “especially” bad guys, societal homeostasis would be maintained.

Utilitarianism supports the idea that “the end justifies the means.” In other words, utilitarianism focuses on achieving the greater good for the majority. If this means using inhumane tactics to torture an individual for the safety of the majority, so be it. Utilitarianism supports the notion that if a terrorist has critical information that could protect many lives, then it is worth it to torture that individual to extract that essential information. Hence, “the end justifies the means.” More importantly, however, the concept of utilitarianism implies that fighting for the greater good to reject the lesser evil is to put individual human rights to the sidelines. In this case, to torture or not to torture, utilitarianism’s “the end justifies the means” disregards the consequences that could result in harming an individual’s mind and body.

The practice of torture by United States officials has become one of the most controversial elements of military history. The debate of its use in gathering intelligence has been particularly prevalent since the Bush administration. Most recently, a detailed and graphic scene of torture was presented in the movie Zero Dark Thirty. Proponents for the use of torture state that it is necessary for intelligence gathering and that ethics should be waved aside. Opponents argue that it is not becoming of American practices and it is not a reliable source for intelligence gathering. The public debates on this issue have forced policy makers and military officials to look at whether or not torture, particularly waterboarding, should be legal. The