The European View Of The Orient

Europeans tend to have a prejudiced view on the Middle East called “orientalism”. This view tends to have a negative perspective on Arabs thinking that they are sly, lazy, erotic, poor, exotic, and not as advanced as Europeans. However, Montagu explains that the Grand Vizier’s lady and her husband are “entirely given up to devotion”. The husband never takes on bribes and they donate money to charity (Turkish Pg. 87). If Arabs were sly, poor, and lazy they would not be donating their hard earned money and would be taking on bets to earn more. This couple is rich and gives there all to their god through worship, faith, and good

Beginning in the sixteenth century, Europeans made the voyage to a “new world” in order to achieve dreams of opportunity and riches. In this other world the Europeans came upon another people, which naturally led to a cultural exchange between different groups of people. Although we commonly refer to European and Indian relations as being between just two very different groups of people, it is important to recognize this is not entirely true. Although the settlers of the new world are singularly referred to as Europeans, each group of people came from a different nation and with different motives and expectations of the new world. Similarly, the Indians were neither a united group nor necessarily friendly with each other. Due to the

"The growth of commerce and industry led to the technological advances, which in turn stimulated, and were stimulated by science.” (p. 403) The European scientific revolution was fueled by the blending of “liberal” and “servile” arts, in other words, science and technology. Because of the European expansion taking place throughout the world, new commerce and industries were advancing, creating the need for new technology and science. The theories and inventions that Copernicus, Galileo, and Newton provided were the fist major advances during the scientific revolution, and perhaps were the most profound.

Europeans view on non-european peoples and cultures became more vast over the time period of one hundred and thirty years. These documents, presented chronologically, show us how europeans questioned their morals about non-europeans as new intellectual changes were happening.

As people experience events in their life, their events help shape and form their opinions, beliefs, and values. Between the 1760’s and 1910’s, when analyzed, it was shown that European’s views on non-European peoples and cultures reflected the intellectual changes of the period. Europeans learned to accept the non-Europeans mainly due to the Enlightened Absolutism that had occurred where enlightened absolute monarchs allowed freedom of speech, religious toleration, and right to hold property. Some causes that resulted in the intellectual change could’ve been the Europeans were influenced by the way a person lived/lifestyles of the non-Europeans, Nationalism, and superiority.

Europeans had many goals throughout the 1500s and 1600s. To achieve their goals, they deferred to the non-European culture. However, the question remains how did the Europeans accommodate themselves to Non-European culture? The European traders and missionaries would accommodate themselves by integrating into the Non-European culture, by adapting their physical appearance, by referring to the traditional practices, and through the response of the nations wants to European goods.

The world’s history had a turning point in the fifteenth century. The oceans were no longer an obstacle as previously seen to reach beyond. The Europeans felt inferior to the power and wealth of the Islamic world and saw the possibility to claim power and richness by conquering the oceans. During the 15th century and the 16th century Europeans established colonies in the Americas, the so called “New World”. When Europeans arrived in the Americas, most did not even consider that the peoples they encountered had cultural and religious traditions that were different from their own; most believed indigenous communities had no culture or religion at all.

Large busy markets, snake charmers, carpet vendors, and veiled women all invoke ideas of West Africa, the Middle East, and West Asia, but all these ideas come from Oriental fantasies from the nineteenth century. Edward Said the author of Orientalism said that “Orientalism was ultimately a political vision of reality whose structure promoted the difference between the familiar (Europe, West, "us") and the strange (the Orient, the East, "them").” The nineteenth century was a period of imperialism and tourism that led many western artists to visit West Africa, the Middle East, and Asia. Orientalist paintings depicted two major effects, many artists often portrayed something “exotic,” which was racialized, feminized, and from a sexualized culture from a faraway land. Another effect that artists mainly like Jean-Léon Gérôme often showed was an authentic glimpse of a location and its inhabitants. Nochlin mentioned that many of Gérôme’s paintings worked to persuade their audiences by carefully representing a "preexisting Oriental reality.”

As early as the 1500s, Asia was making a start towards religion. Many Missionaries, like the Jesuits, introduced various parts of Asia to the Christian faith. Towards the end of 1500, Jesuits were teaching in sixteen villages throughout India. These missionaries coming to serve mostly had good effects to the country and a few bad effects too.

Imperialism is a policy of extending a country's power and influence through diplomacy or military force. Imperialism was at an all-time high during European expansion movement through Asia, India, and Africa. If I was to be from Asia, in this time era, I would seek out many other options to avoid imperialism. I would picture the situation in a way that allowed me to talk to Europe’s head power of expansion. I believe that Asia could co-opt European ideas, but still keep their way of life economically and politically.

In 1095 pope urban II called for Christian to free their religions holy places in the middle east from Muslim control. The Europeans began trading with the Arabs , and in particular, began buying luxury goods that Arab traders obtain from East Asia: Spices, sugar, melons, tapestries, silk, and other items.By the 1300, Europeans had a strong economic motive to begin exploring the world for a route to Asia the bypassed the Italian city-state and Arab kingdomsAll that started to change in the 1400s. The rise of towns and the merchant class provided kings and queens with a new source of wealth they could tax. By the mid-1400s, four strong states

The well-protected Domains ‘’Ideology and the Legitimating of Power in the Ottoman Empire 1876-1909’’ (I.B.Tauris, and pg.:5, 169). He was drawing upon Orientalism and it’s techniques of showing, he conjured upon in his paintings a domesticated vision of the Orient; an Eastern fantasy space they appealed to the exoticism sensibility of European audiences, and was also heavily informed by late Ottoman agenda son self-identification and projection. The Eastern-world is a real place in Osman Hamdi Bey’s paintings. He painted the topics elaborately, after detailed observations and using the documents.

In her work, she joins her disapproval of the abuse against women, non-Europeans, and the poor by the wealthy west. Spivak faces in her essay “epistemic violence” done by sermons of knowledge that shape the whole world. This epistemic violence is like a curse over subjects of discourses. It is similar to Edward Said idea (1935-2003; public intellectual and founder of the academic field of postcolonial studies). His idea of otherness in “Orientalism” display the bigotry of western scholars who write in a biased way about the East in order to create “ otherness”.

Orientalism is a study of language and traditions of the people and their culture in the Middle East. These studies are mostly done by people outside of the culture that is being looked at, and mostly the studies are being performed by white western men. Edward Said believed that there was a problem with the way in which other people were studying and writing about his culture. He was upset and spoke up when he wrote a booked called “Orientalism,” in his book he points out many reasons why the study of orientalism is hurting the cultures in which they are studying. The study of other cultures and countries better known as the Orient has become a popular discussion since Said’s book on orientalism was published. This paper will take a look

I have often wondered about the early days of Jesus, what he did before he met John the Baptist, got baptized, and started his new life. Many people believe he went for a long walk, a journey to the East, like the one described by Hermann Hesse in the novel with that title, A Journey To The East, which goes to the same place as the Chinese story called Journey To The West. Some says Jesus went to India and some say he went to Tibet.