The Evil of Mankind in Shirley Jackson's The Lottery

“The less there is to justify a traditional custom, the harder it is to get rid of it” (Twain). The Lottery begins during the summer. A small, seemingly normal, town is gathering to throw the annual “Lottery”. In the end, the townspeople—children included—gather around and stone the winner to death, simply because it was tradition. The story reveals how traditions can become outdated and ineffective. “I suppose, I hoped, by setting a particularly brutal ancient rite in the present and in my own village to shock the story's readers with a graphic dramatization of the pointless violence and general inhumanity in their own lives” (Jackson). As humans develop as a race, their practices should develop with them. Shirley Jackson develops the

Shirley Jackson is often regarded as one of the most brilliant authors of the twentieth century. Born in San Francisco in 1916, she spent the majority of her adolescence writing short stories and poetry (Allen). While she is known best for her supernatural stories, one of her most popular works is a short story called “The Lottery”. The lottery takes place in a small village in which once a year on June 24th, the town population is gathered. After the gathering, there is a drawing to see which family is chosen, after the family is chosen, another drawing takes place to see who is stoned to death. In the New Yorker's magazine book review hailed “The Lottery” as “one of the most haunting and shocking short stories of modern America and is one of the most frequently anthologized” (Jackson). This review stems heavily from Jackson’s brilliant use of irony, symbolism, and foreshadowing. However, perhaps what truly stands out is how Jackson is able to wrap all of those elements together as a way to show an overarching theme of the corruption that exists in human nature. While the real source of “The Lottery’s” inspiration is unclear, there has been heavy speculation that the roots lie heavily in the actions of the holocaust and the actions that took place during World War II. Regardless of the source material, a general consensus can be made that the plot of the lottery is a dark reflection of human actions.

In Shirley Jackson’s “The Lottery”, the small village, at first, seems to be lovely, full of tradition, with the townspeople fulfilling their civic duties, but instead this story is bursting with contrast. The expectations that the reader has are increasingly altered. The title of this short story raises hope, for in our society the term “lottery” typically is associated with winning money or other perceived “good” things. Most people associate winning a lottery with luck, yet Jackson twists this notion around and the luck in this village is with each of the losers.

Human nature is the distinguishing characteristics, including ways of thinking, feeling and acting that humans tend to have naturally. At the heart of “The Lottery” lies the question of whether the townspeople continue the practice due to their human nature, or if this cruel tradition leads the townspeople to continually act against their human nature. In answering that question, A.R. Coulthard clearly argues that “savagery fuels evil tradition, not vice versa”. However, Jackson never seems to make a strong statement that the nature of the

In Shirley Jackson’s "The Lottery," what appears to be an ordinary day in a small town takes an evil turn when a woman is stoned to death after "winning" the town lottery. The lottery in this story reflects an old tradition of sacrificing a scapegoat in order to encourage the growth of crops. But this story is not about the past, for through the actions of the town, Jackson shows us many of the social ills that exist in our own lives.

An obsession exists in the world today based solely upon the use of scapegoats. According to the dictionary, a scapegoat consists of a person or group made to bear the blame for others or to suffer in their place. Some of the most influential scapegoats consist of Jesus Christ taking suffering for the sins of civilization, the Jewish population being punished for the problems in Germany, and more recently the U.S. citizens who perished in 9/11 being punished for the sins of America. Scapegoats have come in many forms over time and have been very destructive. The usage of scapegoats in our society, such as in Shirley Jackson’s “The Lottery”, has proved to be damaging, and an end must be found in order to find peace.

Shirley Jackson’s “The Lottery” is a story littered with warnings and subtext about the dangers a submissive society can pose. While the opening is deceptively cheery and light Jackson uses an array of symbols and ominous syntax to help create the apprehensive and grim tone the story ends with. Her portrayal of the town folk as blindly following tradition represents the world during World War II when people’s failure to not mindlessly accept and heed authority lead to disastrous consequences. . Shirley Jackson uses a large array of techniques to help convey the idea that recklessly following and accepting traditions and orders can lead to disastrous consequences.

On the other hand, the villagers stoning the winner of the lottery was used as a symbol of punishment. It is one of the most established and common execution methods. However, in The Lottery, the stones represent victory of the lottery. Shirley Jackson stated that, “Bobby Martin had already stuffed his pockets full of stones, and the other boys soon followed his example, selecting the smoothest and roundest stones” (Jackson 291). Stoning is symbolic in “The Lottery” because, “For stoning to be effective it requires a crowd to act together. This reinforces the point that the antagonist of this story it is not a single person but society” (Gahr). For instance, this means that the immorality of the village is so severe that the antagonist is not just one person but society itself. How do you think the villagers feel when their children were caught up in this senseless tradition by collecting stones? It is obvious that the villagers were following tradition that was done every year. “What about allowing a child to be a child?” For example; playing with toy cars and trucks, coloring books and Barbie’s, or getting push by their parents on a swing at a park. Children should not be allowed to partake in an event so gruesome and violent or seen raising anything to aggressively hurt an adult.

Shirley Jackson exploits a true form of human nature in this story. The lottery, a deadly tradition, is a draw for death. The selfish need to survive is shown by all the townspeople, who stone the chosen one to death, be it their friend or family, with only the thought that they themselves survived. Every lottery, the people look at the black box, and desperately hope that they aren’t chosen. It is a gruesome reminder of what they have witnessed and taken part of; the murders of innocent

Winning isn’t always what it seems. Hearing the word “lottery” usually develops a positive connotation in the mind of the reader, associating it with pleasure, good fortune and happiness; however, in “The Lottery,” the winner is rewarded by being brutally stoned by her neighbors and believed friends. “The Lottery,” written by Shirley Jackson in 1948, highlights how complacently our society reacts to the pointless brutality and inhumanity towards others. To demonstrate this, Jackson examines social constructs, women’s place and how instead focusing too strongly on strict traditions, we need to reexamine these rituals to determine their necessity and if they are still beneficial to society. Jackson uses seemingly ordinary details about

Lotteries generally bring riches to the winner however that’s not the case in Shirley Jackson’s Short Story, “The Lottery,” published June, 1948. The story starts out very pleasant and calm with a tiny flinch of nervousness from the lottery participants. It seems at first that the winner of the lottery would get a somewhat significant prize considering all the build up to the big prize reveal, however, the winner, Tessie Hutchinson, ends up getting stoned to death by the kids and adults alike. Instead of a big happy prize Jackson wrote the story to point out meaningless victimization and inhumane activities that have taken place throughout history. Some violent and dark events of that time that highlight Jackson’s viewpoint of inhumanity

As the plot of the stories unfolds, the greater influence of violent tensions become evident. In The Lottery, people follow the tradition despite its cruelty and absurdity. Although the ritual of the lottery is brutal, the dwellers of the village do not seem to see how barbaric it is because “there’s always been a lottery” (Jackson, 1982, p. 118). Nevertheless, the tensions grow when the lottery begin and every citizen is awaiting for its end. The climatic moment of the story grows when the reader discovers that Tess

The short story, The Lottery, by Shirley Jackson, managed to capture various human tendencies stemming from the very heart of the unalterable human condition. The willingness to follow tradition blindly, the inherent cruelty of humans, and the unwillingness to change were the primary negative behaviors depicted in the story.

Once upon a time there was a little village. In this village three hundred people happily farmed and played and went about their business. The children went to school while the men cut wood or farmed, and the women cooked and cleaned. Every summer in June each of villagers took part in the traditional lottery drawing and one villager was picked for the prize – a stoning. In 1948, Shirley Jackson published this short story known as “The Lottery,” in The New York Times. The story’s plot shocked readers all over America as they learned of the horror happening in such a quaint town. Jackson purposely set this tragic event in this innocent setting to emphasize humanity’s cruelty. Using her appalling short story, The Lottery,

“Every group feels strong, once it has found a scapegoat” (Mignon McLaughlin, 1913). A scapegoat is someone who is blamed for all the faults and corruptions that others have committed. In history, there are lots of scapegoat examples, the most popular being; Jesus Christ and the Jews in the Second World War. In the short story “The Lottery”, Shirley Jackson used persecution and tradition to demonstrate how scapegoating justified unfair killing. Both of these aspects relate to the World War that preceded only a couple years before the story was written. The persecution was blind and done once a year as a tradition that everyone expected to happen.