The Expansion of the Islamic Empire Under the First Four Caliphs

Muhammad’s father-in-law Abu Bakr took over leadership of the umma as the successor (caliph) of Muhammad. Abu Bakr faced two main tasks: standardization of the Islamic religion and consolidation of the Islamic state. Abu Bakr successfully re-established Muslim authority over the Arabs and oversaw the compilation and organization of the Quran in book form.

A change that occurred in the political life of Islamic civilization was the shift from the election of a Caliphate to a more dynastical system. Previously, the caliphates were elected by the Islamic community. Capable leaders were preferred over heirs who were not as qualified. Sunni Muslims were firm believers of this concept, while Shia muslims believed that Ali should’ve

One of the most famous religious splits in human history is the well known Sunni-Shia split. The Sunni-Shia split is highly divisive throughout the world, and predominantly in the Middle East. These sects share similarities, such as they all believe that Allah is the one true god, and Muhammad is his messenger. They also believe in the same five religious pillars that Muslims follow. Although these sects are very similar, there is one big schismatic difference that separates the two. This difference lies with the question of: “Who is the rightful successor of the Prophet Muhammad?” Through this 1,400 year conflict Most sunnis believe that Abu Bakr the Prophet 's closest companion is the true successor. In contrast most Shias believe that Ali, who was the prophet 's cousin and son in law is the true successor. Abu bakr was the rightful heir to lead Muslims after the Prophet’s death. Abu Bakr was arguably his closest confidant throughout their lives, and Abu Bakr understood the Messenger teachings the best. It can also be argued that that Ali would be the fourth caliph instead of the first because choosing a successor to the Prophet based on bloodline could be seen as committing idolatry according to Islamic teaching.

The decline of the Abbasids was not a steady of rapid series of events. There were numerous revivals of the Caliphate in which certain strong Caliphs gained more control and influence over the Islamic world than their predecessors had had. However at no point after the death of Harun al-Rahid (reigned 786-809) was the Caliphate ever as powerful. This period is regarded as the Golden Age of the Abbasid Caliphate and was followed immediately by civil war between his sons. Harun’s two sons were called Al-Amin and Al-Mamun. Al-Amin was the elder and was nominated as the heir to the Caliphate. However Al-Mamun, who was the effective governor of the eastern provinces was ambitious. He was spurred towards seizing the Caliphate for

The Abbasid caliphate was the empire of the golden age in the Islamic culture. This dynasty ruled the Islamic caliphate for a very long time, which made it one of the most influential dynasties. Since it ruled the Islamic empire for a very long time it became the largest empire in the world which helped it have contact with neighboring places like China, India, and the Byzantine empire which helped majorly with cultural diffusion. But, in what ways would the Abbasid caliphate be considered a golden age throughout the dynasties in Islam?

The “Post-Classical Period,” was a time of change, expansion, and vast cultural diffusion. The Islamic civilization is a group that emerged from the Semitic groups of southwestern Asia, and moved to the Arabian peninsula in tribes, known as the Bedouin tribes, due to lack of water and food. The Islamic Civilization encountered the cultures of the Europeans, Asians and Africans, and connected into these civilizations because of the spread of the Muslim religion. The Bedouin Arabs intensified cultural diffusion also through trade, migration, and warfare. The movement of the Islamic culture resulted in the

Based on the three documents you looked at, write a paragraph to answer the following question: How did the early Islamic empire expand? Make sure to include evidence from at least two different documents.

Ali shared the same blood as Muhammad. In their opinion, this made Ali holy. Shi’ites saw caliphs more as spiritual and temporal leaders rather than rulers. Each side had its rational notions, but since more people followed Bakr, he was appointed the next caliph. Shi’ite remained under his guidance, but felt it was an abomination.

“Muslim forces took control” (Document A: Battle of the Yarmuk, first sentence.)Document A is a historical document that shows how the Islamic Empire expanded. The early Islamic Empire expanded in many different ways but one is due to the Muslims winning the Battle of the Yarmuk.

The Umayya remained a powerful clan as Islam spread under Muhammad and, after his death in 632, his two successors, or caliphs—successors of the Prophet. Still, the clan’s power had far from peaked. After the death of Umar, the second caliph, a member of the Umayya became his successor: Uthman ibn Affan (Kishlansky, Geary and O'Brien). Uthman, however, was quickly murdered because he privileged the Meccan elite over the early converts. Shaken by his death, the Umma charged the fourth caliph, Ali ibn Abi Talib, as being complacent with Uthman’s murder. Eventually Ali himself was murdered by the Umayyad’s supporters, giving rise to an Islamic state ruled by the Umayya, the Umayyad Caliphate, where the Islamic

After Muhammad’s death, the next 4 caliphs were chosen by the elders. By the 13th century, the caliph was elected but then instead of an election, it changed to become a dynasty. In the beginning, around the 7th century, the caliphate was an Islamic state led by a caliph, a political and religious leader who is a successor to the Islamic

Osman Bey: The founder of the dynasty that continued in unbroken succession until the dissolution of the empire. He was chief of a band of semi-nomadic Turks who migrated to northwestern Anatolia.

The rise and expansion of Islam has had a significant impact on the role and rights of women throughout history. Since its origin in the seventh century until modern times, the Muslim faith has somewhat broadened, but has mostly restricted women’s rights in numerous Islamic communities. The history of Muslim women is complex, as it involves many advances and declines in numerous locations, such as Egypt, Afghanistan, and Iran, concerning several subjects, including both civil and social rights. Thus, in general, the rights of Islamic women did not improve significantly over time, instead, conditions remained the same or became worse for women as Islam evolved and spread as a world religion.

A religion that will employ great influence in a civilization of more than one and a half billion people. The Prophets death also had the opportunity to split the religion into two main branches the Sunni and Shi’a. The Sunni who are 80 percent of Muslims, and they believed that, Abu Bakr, Muhammad’s father-in-law, to the successor. As for the Shi’a who only make up 15 percent of the Muslims in the world, believed an imam, in their case Ali, cousin, and son-in-law, should be the successor; due to their blood relations. However, with their differences aside, they shared the common belief that Prophet Muhammad was a messenger of Allah. Both the Sunni and Shi’a also share the belief that there are five pillars of Islam: (1) the harmony of Allah and the prophethood of Muhammad, (2) the five obligatory prayers, (3) fasting, (4) charity, and (5) the pilgrimage to Mecca. Both branches oppose several kinds social change that is done by western ideas, and instead have the primary objective of the establishment of Islamic law as the sole basis of their government. The question still is who should have been the rightful successor of the Prophet Muhammad. Someone who is in blood relations or someone who was a close

caliphs and it is acknowledge to be an influential period in Islamic history. The founder of