The Eyes Have It By Philip K Dick

Food and appetite is a relatable experience for everyone. Many believe food is strictly just for enjoying while you eat, however within Toni Morrison’s novel “The Bluest Eyes” she makes many distinct references to food. Through these means, she creates each individual personality of the characters. She goes on to use this association for most food references within her novel. The result enables the reader to have a more relatable experience with each of her characters regardless of color. Overall, these food and appetites references allow the reader to have a more hands-on approach and bring about a greater understanding of her character 's mentality while helping to disregard racial associations.

In the excerpt of the book "All the Light We Cannot See" by Anthony Doerr, the author uses the literary element of imagery in order to strengthen the main idea that blind people view the world in a different and unique way. This view is one that people with sight cannot understand nor picture. Doerr implements this element when describing how a blind person views the world. When describing how they view color and objects it sets an image in the readers mind to give them the ability to relate and to better understand the blind character. By understanding a sliver of how a blind person views the world the readers form a vision of their own. The Author uses imagery when describing how the character identifies certain objects and distinguishes one object from another.

To begin with, the author of this autobiography would explain every person’s eyes in great depth, which made it easier to explore how the Holocaust changed numerous people. It is known that sometimes eyes express the feelings that humans may feel incapable of expressing for themselves, which is something Elie Wiesel clearly understood. Right at the beginning of the novel we are introduced to the character Moché the Beadle, who was an extremely joyful person. His eyes were described as being “dreamy” expressing the curiosity and happiness that filled this man’s heart. This continued until one day in which he began telling stories about dreaded thing happening to the people of the Jewish religion. No one believed him, not even Elie, and he was

Throughout the book, All The Light We Cannot See by Anthony Doerr, there were many symbols that were present. One symbol that stood out to me the most in the book was the radio. This symbol stood out the most because of how the characters manipulated it throughout the story.

“One touch of nature makes the whole world kin”-William Shakespeare. The relationship between humans and nature is that we are a part of nature. As per the study of human evolution, scientists discovered a wealth of evidence that shows how closely we are related to the other primates. We humans are an animal species: primate order: mammalian class: vertebrate sub-phylum. The study of Human genetics gave a proof that we are connected to each other and also to other organisms which are part of nature. The Earth is a natural thing, with all earthly inhabitants originated on earth naturally, that means we as humans are natural.

Ursula K. Le Guin is an award winning author who has made great contributions to the science fiction genera. Le Guin’s stories often evoke readers to view society through a different lens. In the short story The Ones Who Walk Away from Omelas Le Guin challenges societies conventions of imagination and believability within a narrative. I will argue, that the story The Ones Who Walk Away from Omelas by Ursula K. Le Guin, intertwines two contradictory story worlds in an attempt to critique the limitations we impose on our imagination due to the understanding that we have never experienced a society that does not poses evil. I intend to analyze the rules of the two following story worlds that Le Guin presents; the first story world where happiness is the only thing that the inhabitants experience and the second story world where happiness is experienced when evil presents itself in the society. The two story worlds come together to push the readers to accept a world that simply functions on its own without evil.

After reading the article, “The Maker’s Eye” by Donal Murray, I agree with the author on how writing isn’t a one step process to becoming a strong writer. Murray mentions when writers write and pause to look at others’ point of views, they go back and change their own writing. It’s true when he says that most writers are harsh on themselves. Reflecting upon myself in high school, I believe that looking at other students’ point of views would help me get new ideas because I knew my writing wasn’t the best. For instance, what my tenth grade English teacher did was a “walk through gallery” which allowed students to read other students’ responses towards the assignment and mention one good and bad part of their work. Therefore, being able to view other styles of writing caused me to change bits and pieces within my essay.

Give an inanimate object the ability to walk. Compare an idea to an image. Exaggerate a concept. Each person has a different poetic style, and each poetic style uses different poetic techniques: personification, simile, hyperbole, imagery, or irony. Zora Neale Hurston reveals her unique poetic style through Their Eyes Were Watching God, the story of Janie Crawford and her journey to finding unconditional, true love. Her journey begins with an arranged marriage to Logan Killicks, a physically unappealing man with a considerable house, to an elopement with Joe Starks, a power-hungry and egocentric leader, and ends with Tea Cake, the man that loves Janie, despite the consequences that come with marrying an older and wealthier woman. Janie’s

In Zora Neale Hurston’s novel, Their Eyes Were Watching God, the concept of love is explored through several of Janie’s relationships which define not only how societal-cultural norms affect relationships, but also how emotionally fulfilling love ascends over the bounds of society into its own basis. The setting of the book is the early 20th century in the South of America, which spawns Janie into a society of inequalities: primarily generation, gender (along with race), and class. Amongst the obstacles of inequality, Hurston establishes Janie’s idea of a perfect love symbolically with her moment under the pear tree: “She saw a dust-bearing bee sink into the sanctum of a bloom; the thousand sister-calyxes arch to meet the love embrace and the ecstatic shiver of the tree from root to tiniest branch creaming in every blossom and frothing with delight. So this was a marriage!” (11). Although one might initially believe the metaphor serves to mirror the cultural norm that the (female) tree waits for the aggressive (male) bee to penetrate its blossoms, the careful wording “arch to meet the love embrace” indicates that Janie’s idea of love is actually reciprocal and mutual. The choice to have Janie make this belief involving two different species suggests that within this mutual love, there should be no barriers in terms of race or class, for both the bee and the tree possess neither

presents a deep connection with the Earth and all its thousand things. A respect for

The novel, Their Eyes Were Watching God, by Zora Neale Hurston presents the theme of typical gender boundaries and their impact in African American culture during the 1930’s. Women at that time were thought to be inferior to men and considered to be the property of them, they had no voice. Realistic gender issues are shown through the main character, Janie’s and her struggling love life. Janie has to face many limitations as a result of being a black women in the 1930s. In order for Janie to have the life she wants to have, she has to face the obstacles of gender inequality. Hurston portrays typical gender boundaries by using Janie as a victim and showing what she went through.

The central idea of In All the Light We cannot See, written by Anthony Doerr, is that blind people are able to see their world in a different manner than people who are able to see. Those who are blind accomplish this by experiencing what others normally see through other senses that have remained intact. One instance where Doerr develops this idea is in lines 3-6, “Botany smells like formalin and old fruit; it is loaded with heavy cool jars in which float things she has only had described for her : the pale coiled ropes of rattlesnakes, the severe hands of guerrillas.” By using the words” things she has only had described for her” Doerr's is trying to convey the idea that blind individuals utilize their working senses to perceive the world

The Western world is the dominant society with specific parameters for modernity, which understands nature-people relationships from a perspective that is grounded on human domination over the environment. Nature is regarded as a provider of resources (e.g. oil, timber, cupper, rubber, etc.) for the profit and greed of a market-based economy that seeks infinite development. Consequently, the human-nature relationships are subject-object, implying

The people nowadays also abuse on what nature can provide to them. People are influenced by the western Culture, Man is more powerful and can have dominion over nature and that nature as they see become merely an instrument to satisfy human needs and wants. This kind of thinking or we can say attitude towards nature is called the “Anthropocentric Attitude”. Man reduce the value of nature as it is and it’s important because nature has made all things specifically for the sake of man and that the value of non-human things in nature is merely instrumental. An opposite thinking would be the Eastern Culture, for they value nature very well and they treat nature being one with them. This thinking or attitude is known as “Ecocentric

Nature as w e know it means different things to different people. To an economist, natural is often seen as a resource to be transformed and put in readiness for human use. An alternative view is that humans are stewards who should care for natural things as well as making use of nature’s bounty. Another view is that nature of animism, which sees nature as a living thing, something to be respected and not controlled. Some native American’s view the earth as a sacred place could be called animist. Another alternative view is that the entire planet earth is a self correcting system based on a symbiotic relationship between the earth and the living beings(Peacock,