The Failure Of Beauty In The Good Earth By Pearl Buck

Men do have different ways to respond to different situations than women, and it is

“Beauty” by Tony Hoagland was written in 1998. In this poem, Hoagland expresses his feelings on how women care too much about physical appearances. Throughout his poem he tells the story through the eyes of a brother of a girl who learns to love herself for who she is. Hoagland’s poem stresses the importance that beauty goes deeper than the surface. Throughout his poem, Tony Hoagland uses many literary devices to perfect his poem. These devices include the message, tone, imagery, figures of speech, and personification.

Beauty of a woman was very important to men because it often showed wealth. Footbinding was a cruel way to show a woman’s beauty in Ancient China, especially during the Song dynasty. It is thought that foot binding began in around 900 AD during the Tang dynasty and continued until 1911 when it was finally banned. "The practice of binding feet was originally introduced about a thousand years ago, allegedly by a concubine of the emperor. Not only was the sight of women hobbling on tiny feet considered erotic, men would also get excited playing with bound feet, which were always hidden in embroidered silk shoes” (Wild Swans) Footbinding was considered very attractive and was very common. Many times, a girl who did not have bound feet were rejected by

According to Mackie (1996: 1001) the practice of foot binding spread from the imperial palace, transmitting down through the classes until it was nearly universally adopted. Thus, foot binding can be seen as symbolising one's status. Foot binding came to symbolise gentility, and it was only the absolute lowest of the lower class who were the exception to the convention. Such destitute individuals could not afford for female family members to be foot-bound when their manual labour was needed (Mackie 1996: 1001). However, to avoid such disgrace, many poor families preferred to “struggle along for a precarious living, bringing up their daughters with small feet” (Doolittle 1865: 201). This is in keeping with Veblen's (1934) view that foot binding is a costly display of a family's wealth (Mackie 1996: 1002). Likewise in Africa, female mutilation reportedly spread partly due to individuals wanting to emulate their higher status neighbours who had already adopted the practice (Mackie 1996: 1004). In addition to symbolising wealth, Mackie suggests that female mutilation symbolises a family's commitment to values of purity and chastity (Mackie 1996: 1000, 1008). Given the costs and risks associated with female mutilation, that a family would choose to commit to the practice shows how willing they are to ensure that males can be confident in terms of paternity. With this intention, female mutilation can be seen as symbolising a female's purity and future fidelity (Mackie 1996:

In “A Rose for Emily”, Charles Faulkner used a series of flashbacks and foreshadowing to tell Miss Emily’s story. Miss Emily is an interesting character, to say the least. In such a short story of her life, as told from the prospective of a townsperson, who had been nearly eighty as Miss Emily had been, in order to tell the story from their own perspective. Faulkner set up the story in Mississippi, in a world he knew of in his own lifetime. Inspired by a southern outlook that had been touched by the Civil War memory, the touch of what we would now look at as racism, gives the southern aroma of the period. It sets up Miss Emily’s southern belle status and social standing she had been born into, loner or not.

Throughout his novel, Perfect Peace, Daniel Black focuses on the idea of feminine beauty and what it means to be a beautiful black woman or a pretty black girl. Black highlights the problematic nature that rigid internalized beauty standards can have on women well into their elderly years. Black uses both Emma Jean and Perfect’s characters, as well as addition characters such as Caroline and Eva Mae, to show the negativity associated with black beauty standards.

Family and culture is shown negatively in this story when the narrator learns about her grandmother’s bound feet and has to change her life to benefit her family. An example is, “Disappointment made me protest. ‘But you said I had to give up the lessons so we could bring her from Hong Kong,’ I said. ‘Well, she’s here.’ Dad hesitated and then set the boxes down. ‘Try to understand, hon. We’ve got to set your grandmother up in her own apartment. That’s going to take even more money.’” (Yep 32 and 33). This shows how the narrator had to stop taking dance lessons because they had to use the money from the dance lessons to help a certain family member. It impacted the narrator’s life negatively because she could no longer dance even though it was probably one of her favorite activities to do. In addition, “However, she wasn’t quick enough, because I saw her bare feet for the first time. Her feet were like taffy that someone had stretched out and twisted. [...] “There was a time back in China when people thought women’s feet had to be shaped a certain way to look beautiful. When a girl was about five, her mother would gradually bend her toes under the sole of her foot” (Yep 69 and 76). This demonstrates how the narrator learned about the Chinese tradition of foot binding when her mother had to explain to her why her grandmother’s feet were abnormal after she

Foot binding is now considered a very extreme and cruel form of body modification. It is almost near impossible to find information on the subject without it being shed in a negative light. The important thing to remember, however, is that body modification in different cultures is usually viewed as a right of passage and honor, not a form of torture. To be able to have your body altered to the definition of beauty in China’s society was a great privilege, and surpassed any pain that went along with the modification.

Gazing at beauty does inexplicable things to the human mind, it is uncontrollable and difficult to maintain stability. In the story A&P by John Updike, Sam and his co-workers are engrossed by the three girls in the grocery store. One could say, the opposite sex holds the power of desire.

The literary works of a society contain an abundance of information concerning its culture in regards to the time period that they were written in. Many significant documents written in history have had a vital impact on certain civilizations . An example of this is the Xiao Jing, which is a Chinese treatise that throughly explains the concept of filial piety. The Chinese strictly adhered to and lived by the rules set forth in the Xiao Jing, therefore these written set of rules greatly the influenced the way of life, behavior, and beliefs of Chinese people. A major point covered in the Xiao Jing is the role and position women have in Chinese society. Women were considered slaves, and their purposes in life were to serve the men they belonged to. The Good Earth, by Pearl S. Buck is a novel that demonstrates the expectations and roles of women in Chinese culture through the characters O-lan and Lotus as their worths are determined by their abilities to work, bear children, and/or please their men sexually like most women in China.

“Bound Feet”, by Jung Chang, explains that women in China who had bound feet brought happiness to themselves and their family, it was, also, very attractive to men. Chang says in the essay that her grandmother had to go through the long, painful process of having her feet be bound. As much as she begged and pleaded her mother to stop, she had not. Her mother would only loosen the cloth to go to bed, but it was never removed. The cloth, says Chang, when taken off was “covered in rotting flesh and stank”. It was said that women in China who did not have bound feet when they got married, the groom’s family would disapprove of the bride, and it would bring shame to the bride and groom’s family. Chang’s grandmother was the last in her family to

This essay is for women who believe their thighs are too big, their breasts are too small, their hair is boring, their skin is flawed, their body is shaped funny, or their clothes are outdated. This month's column is for women who believe their life would improve if they could lose 15 pounds; if they could afford contact lenses, that new perfume or anti-cellulite concoction; if they got a nose job, a face lift, a tummy tuck, etc. This month's column is for women who feel shame or unhappiness when they ponder some part (or all) of their body. In other words, this month's column is for 99.9% of the women reading it!

In the article, Ko highlights the many misconceptions modern people have on footbinding such as keeping a woman’s foot bound, kept them in a hobbled and subservient domestic state or as sex objects . Afterwards, she states that our “certainties may turn out to be dead wrong” suggesting to readers that she is going to shine a positive light on footbinding. Ko goes more in depth about the three things men believed footbinding was, and why the tradition of binding ones foot was important at that time. The Chinese believed that wearing shoes differentiated and distinguished them from beasts as well as savages

It 's not a mystery that society 's ideals of beauty have a drastic and frightening effect on women. Popular culture frequently tells society, what is supposed to recognize and accept as beauty, and even though beauty is a concept that differs on all cultures and modifies over time, society continues to set great importance on what beautiful means and the significance of achieving it; consequently, most women aspire to achieve beauty, occasionally without measuring the consequences on their emotional or physical being. Unrealistic beauty standards are causing tremendous damage to society, a growing crisis where popular culture conveys the message that external beauty is the most significant characteristic women can have. The approval of prototypes where women are presented as a beautiful object or the winner of a beauty contest by evaluating mostly their physical attractiveness creates a faulty society, causing numerous negative effects; however, some of the most apparent consequences young and adult women encounter by beauty standards, can manifest as body dissatisfaction, eating disorders that put women’s life in danger, professional disadvantage, and economic difficulty.

When coupled with the line "the bound feet" (Piercy, 20), the poem appears as if it were a comment solely about the injustice forced upon Chinese women from 934 until 1949. Foot binding is a painful process which includes breaking all of the toes and arch of the foot to grossly alter the shape of the foot, so that the foot, when mature would be no more than four inches long.  The first break was usually made when a girl was three to five years old, then the feet were wrapped in yards of cloth to prevent them from growing or reshaping. The pain from the initial break was nothing compared to the enduring pain the women experienced for the rest of their lives. The pain was caused by the drastically deformed feet. (Chinese foot binding- lotus shoes)