The Failure Of Leadership And How It Can Affect A Nation A Story About Othello

Othello, from the onset, is shown to us a play of love and jealousy. There is however more to this play than just love and jealousy; there is underlying racism, hate, deception, pride, and even sexism between these pages. Othello is a transcendent play, one that will survive the perils of time simply because it is still relevant. Even today, over 400 years later, there are still issues of racism and sexism. Hate is as natural as love in humans and Othello gets right to the root of that. We witness this from the very first scene, “…you’ll have your daughter covered with a Barbary horse/ you’ll have your nephews neigh to you” (I.i.112-14); to the very last, “Moor she was chaste. She loved thee, cruel Moor” (V.ii.258). Moor however is

In ‘Othello’ Desdemona call him the 'Moor' and she is his loving and faithful wife whereas when Iago says it, it is offensive. In the film ‘O’ there is a lot of racism, Odin and Desi jokingly discuss their different races. When she disapproves of his use of “nigga,” he tells her that he is allowed to say it but she cannot even think it. Despite his apparently shallow answer, Odin is “haunted…by a profound self-consciousness about his own blackness”. When Hugo tells Odin that Desi and Mike called him “the nigga,” This is extremely offensive to and he begins to act out his rage and self-loathing. In ‘Othello the word ‘Moor’ has been replaced by with a the word ‘nigga’ to appeal to younger audiences.

In Iago's soliloquy in Act 1 Scene 3, Iago exclaims 'I hate the Moor'; he repeats this sentence many times during the first act of the play. The reasons for his hatred are vast, they could stem from racism, for Iago uses derogatory terms to describe Othello many times, ‘Barbary horse', ‘devil' and ‘old black ram'. It could also come from Iago's resentment that Cassio was promoted above him by Othello. One of the main

Othello or The Moor of Venice by William Shakespeare is a tragedy of race. Shakespeare creates a hero who does not fall under a racist stereotype, Othello is a nobleman, a decorated soldier, very well respected by his men (with the exception of Iago). One of the few characteristics that harms, rather than helps him, is that he is dark-skinned in a society utterly dominated by men prejudiced against those with dark skin. At the start of the play, he appears confident that, "My parts, my title, and my perfect soul / Shall manifest me rightly." (Shakespeare, 1, 2, 36-37) But Iago makes sure to use Othello's race against him as much as possible. As a brave soldier from Africa and recently instated supreme commander of the Venetian army, Shakespeare still allows Othello to succumb to the subtle racism that surrounds him. Most of it comes forward through the dialog, and is directed toward Othello. Shakespeare makes no effort to hide this colorful language, nearly every character uses a racial slur to insult Othello at some point in the play. Even Emilia, who doesn’t trust her own husband, sinks to the level of insulting Othello based on the color of his skin. Though the main character to make racist remarks in Othello is Iago, making him a representation of white supremacy. The effect of racism on Othello is quite evident and is one of the main causes of his insecurity about his marriage. These black stereotypes show up in the play and lead to the problem with trying to produce

Another term frequently used to describe Othello,“Moor,” (or “the Moor,” “his Moorship,” etc.) derived from the race of the general, is a label that clearly sets Othello apart from the white Venetians he keeps company with. Although some use it and mean no harm, when said by the likes of Iago and Brabantio, “the Moor,” turns into a racist slur, deliberately used to undermine and ostracize Othello from society. Likewise, depictions such a

Othello is presented initially as a dangerous beast by Iago, before he reveals himself to be of noble, human, status, only to degenerate later to the condition of a bloodthirsty and irrational animal. He is the hero of the play and this is achieved by his last speech(V. ii. 340-356) where he rights himself at the end of the play. "I kissed thee ere I killed thee: no way but this, Killing myself, to die upon a kiss" (V. ii. 359). By showing us these contrasting images of the moor, Shakespeare is revealing the two different attitudes to race. The one of acceptance, as shown through characters such as

The topic of leadership in Shakespeare’s Julius Caesar has been discussed and argued ever since the play was written. The most prevalent discussion of leadership in the play revolves around Shakespeare’s tragic hero, Marcus Brutus, and the cause of his downfall. According to Shakespeare critic James Bundy, “Brutus... is a man whose affections sway more than his reason, in whom there is this tragic confederacy of passion and imagination against reason” (qtd. in Palmer 402). Ernest Shanzer, however, says that Brutus is “by no means devoid of political shrewdness and practical wisdom”, but he is a “bad judge of character” (Shanzer 1). Although both critics’ descriptions of Brutus have merit, Brutus’ shortcoming, as well as the success of the opposing leader, Mark Antony, is more accurately explained using the observations of Niccolo Machiavelli in The Prince. In this book Machiavelli outlines the characteristics of a successful leader. When using The Prince as a lens to read Julius Caesar, the correlation between a leader’s Machiavellianism and their success becomes very apparent. Marcus Brutus is undoubtedly an honorable and respectable man, but his morality prevents him from adhering to Machiavelli’s principles. Due to his lack of princely virtues, Brutus is doomed to fail, while Antony, a much more Machiavellian prince, successfully seizes power.

The play, Othello, is certainly, in part, the tragedy of racism. Examples of racism are common throughout the dialog. This racism is directed toward Othello, a brave soldier from Africa and currently supreme commander of the Venetian army. Nearly every character uses a racial slur to insult Othello at one point in the play. Even Emilia sinks to the level of insulting Othello based on the color of his skin. The character that most commonly makes racist remarks in Othello is Iago. It is very apparent that Iago uses racism as a scapegoat to hate and blame Othello. Societal racism takes its toll on its victims. The effect of racism on Othello is quite evident and is one of the main causes for

“When you begin a journey of revenge, start by digging two graves: one for your enemy, and one for yourself.” – Jodi Picoult. Othello is a very well-known Shakespearian text and is still relevant to today’s audiences. The themes in “Othello” are still applicable to today’s many audiences; Betrayal is a key theme presented in Othello, and is also still relevant to today’s audiences. Racism is a significant addition presented in the play, and unfortunately still pervades contemporary society. Madness and jealousy drive the action as it thrives in the play; these destructive emotions are still

Othello is a Moor, born in northern Africa. From the beginning of the play Iago voices a hatred for Othello rooted in his race. In Act I Scene I Iago refers to Othello as, “an old black ram,” (90), “…a Barbary horse…” (113), and speaks to the unnaturalness of the union between Desdemona and Othello saying, “…your daughter and the Moor are now making the beast with two backs” (116-17). These quotes are all derogatory terms, demeaning Othello and comparing him to an animal. Sixteenth century audiences would have seen this comparison to animals very offensive because at that time the chain of being was very important. The chain of being is a hierarchical order of creation. At the top are humans (reason), followed by animals (motion, sense), plants (growth), and stones (mere existence). Calling Othello a ram and a horse made him less than human in Elizabethan times, expressing Iago’s deep rooted hatred of Othello based on race. When referring to the two backed beast Iago reveals his belief that the marriage of Othello, a Moor, and Desdemona, a Venetian, is unnatural. Later in the play he also says, “Not to affect many proposed matches/ Of her own clime, complexion, and degree, / Whereto we see in all things nature tends-/ Foh! One may smell in such a will most rank, / Foul disproportion, thoughts unnatural” (Act III Scene III, 245-49)

One of the major issues in Shakespeare's Othello is the impact of the race of the main character, Othello. His skin color is non-white, usually portrayed as African although some productions portray him as an Arabian. Othello is referred to by his name only seventeen times in the play. He is referred to as "The Moor" fifty-eight times. Webster's Revised Unabridged Dictionary (1913) states that a Moor is "Any individual of the swarthy races of Africa or Asia which have adopted the Mohammedan religion. In Spanish history the terms Moo, Saracens, and Arabs are synonymous." This indicates that Othello is constantly being degraded and set up as an evil person throughout the play. What this really means is that

To begin, Iago’s encouragement of prejudice leads to Othello’s manifestation of darkness. For instance, when Iago unveils to Rodrigo that he has a plan to attain Desdemona’s affection for him, he in contrast dehumanizes Othello he reveals that “If I the Moor I would not be Iago. In following him I follow but myself; Heaven is my judge, not I for love and duty, but seeming so for my peculiar end. For when my outward action doth demonstrate” (I.i.57–65). This illustrates, Iago’s true nature that he holds prejudice and hatred for Othello by referring to him as a Moor, it proves that he only views him as substandard. Iago will pretend to serve him, but in reality he is only loyal to himself. This foreshadows that Iago will use negative connotations of race to manipulate Othello into thinking he is worthless. Thus, planting in Othello’s mind thoughts of adultery and hypocrisy. Later, resulting in the uprising of jealousy and darkness of Othello’s character. So Rodrigo, can obtain Desdemona’s love. Promotion of racial bias is also, evident when Iago tries to insinuate that Desdemona is unfaithful. He argues that “not to affect many proposed matches of her own clime, complexion, and degree, Where to we see in all things nature tends—Foh! One may smell in such a will most rank, Foul disproportions,

Therefore, even before Othello is physically presented to the audience, the Elizabethan audience would already have an image of Othello being wild and “moorish” since they would have the similar notion as Iago and Rodrigo towards black men. Therefore, Shakespeare establishes the racist concepts from the very beginning of the play to set the base for the tragic downfall of Othello. Racist language is not only limited to the beginning of the play; it is constant throughut the play. Iago uses racist words when he wakes up Brabantio to inform him about Desdemona’s marriage. Iago says an “old black ram” is “tupping” Brabnatio’s “white ewe” which is highly racist and reveals the Elizabethan society’s prejudice against black men. The Elizabethan era believed that black men have animal-like and sexual nature and Iago uses this notion to make Brabantio fear about the mixed marriage and persuade him to stand against Othello. Also, Iago makes use of the racist Elizabethan notion that the colour black meant evilness by calling Othello as “the devil”. This is ironical because in the play, Iago is the one who is playing the role of “the devil” whereas Othello just the biggest victim who is manipulated by Iago. The irony adds on as Iago, white man, is the most evil one in the play where normally according to Elizabethan racist notion, black men are the one who should be the

It then hit me that through Iago’s judgments Othello is “the Moor” and should therefore exemplify the common idea of a moor, which is not admiration, self-worth, and fortune; it is one of disconnectedness and dependency. When he says that “nothing can or shall content his soul/ Till he is evened with the Moor, wife for wife” (Act 2: Scene), he means that he is satisfied until Othello’s life is made equal with his involving feelings of inadequacy and jealousy, which are all qualities fitting to a “moor”. Throughout the play Iago repetitively uses derogatory remarks when speaking of Othello so to encourage certain people in the play to endure racism and confirm that it was the norm. Even so, some of Iago’s semantics reveal his own prejudices. For example, Iago only refers to Othello as a “Moor” with the exception of when he refers to Othello as the “black Othello” (Act 2: Scene 3). Iago hates Othello because he is “the Moor” yet does not symbolize the expected role of what is thought of to be a black man in these times. There is neither reason nor logic behind his hatred, but discrimination against one seldom has reason, for it is characteristically irrational thinking. Iago is a clear illustration of what racism is and will justify his irrational thoughts with anything, just as Iago contributes to Brabantio and Rodrigo’s reasoning behind their actions and Othello’s reasons for acting out on

In William Shakespeare’s “Othello”, the main character is presented as an admirable leader but a poor rationalist. He is recognized as a hero with the qualities of vigor, charm, and eloquence. However these principles of leadership aren’t always viewed as the criteria for a leader. The battleground is, to Othello at least, is depicted as a place of admiration, where men speak truthfully to one another. Also, the given circumstances of state and warfare are rather straightforward; no one deceives Othello because as leader he should be esteemed. This one-dimensional view does not help him in issues of the heart though. Thus the main assessment of Othello must be that, even though he leads well and means well, he lacks sensible judgment and