The False Interpretation of Pocahontas and the Powhatan Natives
Pocahontas and the Powhatan Dilemma is a novel written by Camilla Townsend, which illustrates a well detailed perspective of the life of Pocahontas, daughter of Chief Powhatan. It is often shown that Pocahontas 's story is misinterpreted, as many analyses of this subject are conducted by the speculations of various historical writings. To record, there is no single document by Pocahontas herself, so it is left for historians to rely on other people 's perspectives of the time. With the idea that most sources of this period would have come from rich, white men, these ideas would ultimately be biased in their views. In my opinion, I believe that the thesis regarding this book was to illustrate the true telling of Pocahontas and the effect of the English on the Natives residing in America during the 17th century. Specifically, I chose to analyze Chapter 3: First Contact, as Townsend was able to shed light upon the mythical idea of Pocahontas and demonstrate the plethora of inaccurate ideas portrayed by the settlers on the Native American culture. It is without doubt that there has been a prominent distinction between the Native Americans and the English settlers upon landing in Virginia in the early 1600s. With the prior ‘knowledge’ from previous pioneers in America, the colonist had viewed the Natives in a vilified manner as savages without proper means of civilization. These so called ‘heathens’ were said
In the 17th century, the Native Americans had been living peacefully in their own little world, until suddenly, the British come upon this land. Little did the British know, tribes of natives already lived there. The countenance of the Native Americans did not go over very well. There was tension between the English and the Native Americans. For example, they fought over the land of the “New World”. As expected, the Natives were fearful and angry when foreigners showed up and proposed new religious beliefs. The British and the Native Americans’ relationship changed due to those coming over for religious freedom and economic prosperity.
This primary source, John Rolfe’s Letter to Thomas Dale about marrying Pocahontas, is from the settlement era and was written in 1614. The European settlers in this era, early 1700s, wanted land and to displace the natives not intermarrying with them. Most settlers remained separate from the Indian society. Some settlers married Native women as a way to gain access to the native societies. It was a way to gain an economic relationship. Indians were being forced off their land because they had no real claim of it. Settlers would establish their towns on sites previously cleared by the Indians. The marriage of John Rolfe and Pocahontas was a rare and unique circumstance in the 1700s. The letter to Thomas Dale is a window to a period of uncertainty between the white settlers and the Native Indians in North America. The purpose of this paper is to analyze the importance of this letter and its effects to the society in the time period after it was written. John Rolfe’s decision to marry Pocahontas proved to be vital at the time. John Rolfe’s letter to Thomas Dale for approval on marrying the Indian Princess Pocahontas reflects on how much society in the early 1610s depended on such thing as intermarriage between a white man and an Indian woman to help keep peace between the white settlers and Native Indians in North America.
It is said that there are many different versions to a story. There is one persons story, then there is an other person’s story, and then, there is the truth. “Our memories change each time they are recalled. What we recall is only a facsimile of things gone by.” Dobrin, Arthur. "Your Memory Isn't What You Think It Is." (online magazine). Psychology Today. July 16, 2013. http://www.psychologytoday.com/blog/am-i-right/201307/your-memory-isnt-what-you-think-it-is. Every time a story is told, it changes. From Disney movies to books, to what we tell our friends and colleagues. Sometimes the different sides to the story challenge the
Many people believe the 1995 film, Pocahontas, to be the true story of a young Powhatan woman. However, the story lacks facts. Pocahontas isn’t even her real name. Matoaka, the real Pocahontas, faced mush more misery than the movie showed. Mataoka’s life in America, life in England, a comparison between the movie and real life, and how fictional portrayals of real people effect society today will show you that Disney’s inaccuracies could change history.
Throughout the course of history there have been numerous accounts regarding Native American and European interaction. From first contact to Indian removal, the interaction was somewhat of a roller coaster ride, leading from times of peace to mini wars and rebellions staged by the Native American tribes. The first part of this essay will briefly discuss the pre-Columbian Indian civilizations in North America and provide simple awareness of their cultures, while the second part of this essay will explore all major Native American contact leading up to, and through, the American Revolution while emphasizing the impact of Spanish, French, and English explorers and colonies on Native American culture and vice versa. The third, and final, part of this essay will explore Native American interaction after the American Revolution with emphasis on westward expansion and the Jacksonian Era leading into Indian removal. Furthermore, this essay will attempt to provide insight into aspects of Native American/European interaction that are often ignored such as: gender relations between European men and Native American women, slavery and captivity of native peoples, trade between Native Americans and European colonists, and the effects of religion on Native American tribes.
When the first colonists landed in the territories of the new world, they encountered a people and a culture that no European before them had ever seen. As the first of the settlers attempted to survive in a truly foreign part of the world, their written accounts would soon become popular with those curious of this “new” world, and those who already lived and survived in this seemingly inhospitable environment, Native American Indian. Through these personal accounts, the Native Indian soon became cemented in the American narrative, playing an important role in much of the literature of the era. As one would expect though, the representation of the Native Americans and their relationship with European Americans varies in the written works of the people of the time, with the defining difference in these works being the motives behind the writing. These differences and similarities can be seen in two similar works from two rather different authors, John Smith, and Mary Rowlandson.
The relationship between the English and the Native Americans in 1600 to 1700 is one of the most fluctuating and the most profound relationships in American history. On the one side of the picture, the harmony between Wampanoag and Puritans even inspires them to celebrate “first Thanksgiving”; while, by contrast, the conflicts between the Pequots and the English urge them to antagonize each other, and even wage a war. In addition, the mystery of why the European settlers, including English, become the dominant power in American world, instead of the indigenous people, or Indians, can be solved from the examination of the relationship. In a variety of ways, the relationship drastically alters how people think about and relate to the aborigines. Politically, the relationship changes to establish the supremacy of the English; the English intends to obtain the land and rules over it. Socially, the relationship changes to present the majority of the English settlers; the dominating population is mostly the English settlers. Economically, the relationship changes to obtain the benefit of the English settlers; they gain profit from the massive resource in America. Therefore, the relationship does, in fact, change to foreshadow the discordance of the two groups of people.
As young children we are often misled to believe that the stories and movies we are exposed to are presumably based on factual history, but are in reality myths, keeping the truthful, important, and fair facts hidden. Amonute is an accurate example of learning the real events that occurred in a person’s life while the typical myth of Pocahontas saved an Englishmen from being killed by her father. In the beginning of the book we are briefly introduced to Pocahontas, the Powhatan people and the English colonists. As the book continues we follow Pocahontas when she is kidnapped, her married life, and her trip to London where she got sick because of foreign illnesses and died. Camilla Townsends “Pocahontas and the Powhatan Dilemma” wants Pocahontas’ true story to unfold because she is worthy of respect for her bravery and sacrifice and because “everyone subverted her life to satisfy their own needs to believe that the Indians loved and admired them” (Townsend, pg. xi). I also believe that the author was trying to argue that even though the Englishmen believed that the Native Americans were uncivilized and lived like savages, that instead they were wise people.
Pocahontas is known as a native American girl who is the daughter of Powhatan.When the English arrived looking for gold.Smith and Pocahontas fall madly in love, a war breaks out and Smith is captured for execution and Pocahontas saves him.For many years Disney's portrayal of Pocahontas has never been told in a respectful, responsible or accurate way.There have always been parts of the history of Pocahontas, Smith that has been misinterpreted and even added to make the story of Pocahontas more unique.
“My people are few. They resemble the scattering trees of a storm-swept plain...There was a time when our people covered the land as the waves of a wind-ruffled sea cover its shell-paved floor, but that time long since passed away with the greatness of tribes that are now but a mournful memory.” (Chief Seattle, Chief Seattle’s Speech). Lethal Encounters Englishmen and Indians in Colonial Virginia by Alfred Cave is a book that extensively describe Britain’s and Spain’s initial colonization of America. The book mainly focuses on the facts and primary entries of Native Americans and pioneers, and their initial thoughts thoughts about each other. Albert Caves book, Lethal Encounters Englishmen and Indians in Colonial Virginia, discussed many issues between those indigenous to America and the pioneers, including; racism, imperialism, culture clash, religion, and war.
As all authors are undeniably guilty of, James Axtell has a bias, and not one shamefully swept underneath the rug. The enlightening article Axtell has published remains not only as informational; it stands convicting in a sense. Unfortunately, the reader may find themselves lumped into the assemblage of Americans that regard the Native Americans as “pathetic footnotes to the main course of American History” (Axtell 981). Establishing his thesis, Axtell offers plentiful examples of how Native Americans contributed to Colonial America,
Allen argues that, by emphasizing an ideal romance, attention is taken away from the true economic motive of Smith and the colonists: attaining wealth, prosperity and progress at any cost. The mythological romance between John Smith and Pocahontas lends a “mystique to those original corporate executives” where it otherwise would not exist. George Orwell once wrote, “Who controls the past controls the future.” I applaud Allen for challenging the traditional narrative about this historical figure and for giving readers a chance to look at human relations with the environment in our present and our future. I would recommend this book because it tells you Pocahontas’s story in way that is easy to understand, and challenges what historians believe about her.
John Smith's tales of the Indian princess, Pocahontas, have, over time, encouraged the evolution of a great American myth. According to this myth, which is common knowledge to most Americans, Pocahontas saved Smith from being killed by her father and his warriors and then fell in love with John Smith. Some versions of the myth popular among Americans include the marriage of Smith and Pocahontas. Although no one can be sure of exactly what happened almost four-hundred years ago, most historians agree that the myth is incorrect. Pocahontas did not save John Smith's life from "savages" and never showed any affection for him. The events of her life differ greatly from the myth Americans have created.
English colonists invaded by father's land, I warned them about an ambush, I have been kidnapped, and I have been kept hostage. But let's start from the beginning… Kwey! That's Algonquin for 'Hello!' My name was Pocahontas which means 'spoiled one' and I was born in Werowocomoco in 1595, no one really knows when I was born specifically but it was known because of the involvement with the English colonists. My mother's identity was unknown but my father was named Powatan who was the chief of over twenty tribes. I was just one of the twenty children my father and mother had, out of the twenty children, I was my father's favorite, he called me his "delight and darling". But I was just like any other girl
Pocahontas’s “supposed rescue” of John Smith shows more of a ploy to get the Englishman’s loyalty than the manifestation of the sexual desire portrayed by Smith himself. Pocahontas’s alternation to Christianity and her marriage to John Rolfe show more of an attempt to form a familial and cultural bridge between the two cultures than the evident outcome of a situation where an Indian once exposed to the benefits of English culture immediately shows off her previous culture to rush headlong into the glories that were offered by Christianity and Anglicization. Camilla characterizes Pocahontas’s very fatal trip to England as a final attempt to not only further cement the kinship relationship between her and the English but also to obtain crucial