The Fatah And The Arab Nationalist Movement

The current view of Arab-Americans and Muslim-Americans has been misconstrued by the media leading to extreme contempt towards these groups of people. Most Arab Americans have been generalized as Muslim extremists or refugees, when in fact this is not the case. This paper will explain how these people became a “group of interest”, depict what kind of people make up the Arab American population, parallel refugees and terrorists to expose common misconceptions of Arab-Americans, explain the sects of Muslim religion and its values, and finally conclude with why this matters to the American education system and my own personal reflection on my research.

cultures and their behavior styles; in order for the culture to accept any type of assistance medical, financial, and education and assist in breaking barriers for counseling with this culture. Arab is one of the well-known culture around the world with a strong connection with Islam. They believe in one God (Allah) and Muhammad is his prophet. In addition, they also believe in Jewish and Christian tradition. Furthermore Arabs are not all Muslim, not are all Muslims Arab. Fewer 20% of Muslims worldwide are Arabs (Hasnain, Shaikh, & Shanawani 2008). There are 22 countries that Arabs are currently living in United States that share common terms of religion, language, and culture; however they vary politically, socially, and economically,

About 90 percent of Egyptians are Islamic. Most of them are Sunni Muslims. The other 10 percent is christian. Early Islam was spreading wildly throughout the Middle East. The spread of Islamic as well as economic and social factors fueled this expansionism. By the end of the Islam’s first century, Islamic armies had reached far into North Africa and eastward and northward into Asia. Among those first countries Egypt.

In this essay I will be discussing the role of modern nationalism and how this ideology affected the transition from colonial rule to independence in Asia, Africa, and the Middle East, as well as the problems that plagued them since 1945, and how these different nations have solved them. I will be specifically concentrating on the nations of India, Algeria, and Iran.

As a young person who was raised in a Christian household, it is hard to imagine becoming a believer in anything else. I have been attending worship services for as long as I can remember, and I have never looked back, or questioned my faith. Reading about these two mean and their conversion from Islam to Christianity was inspiring, and humbling. For someone like me, who is sure in what they believe, that process seems impossible. Not for Ergun and Emir Caner, the authors of Unveiling Islam. In addition to reading the book, I wanted more information on the lives of these authors, so I watched several interviews with them where they expanded upon their life’s story, as well as explaining more about the Muslim faith. Understanding how these religions stand apart can be difficult at first, there are differences, but there are similarities as well. This book did a wonderful job at comparing and contrasting the two. It gives you an in depth look into how Islam came to be, how it was founded, who created the Qur’an, who Muhammad was, etc. I am usually not one to enjoy reading, although this particular book would be an exception. I thoroughly enjoyed following these men on their journey, and learning about this religion that is becoming so prevalent in out Country.

The dichotomy of historical events, personalities and concepts are central to devising a sense of both triumph and tragedy, varying in perspective for the individuals and groups directly involved. The creation of the state of Israel accommodates this dichotomy, in which the event can simply be recognised as a success for the Jewish people whose religious land was regained, and a calamity for the Arab-Palestinians who became displaced refugees as a result. Since the inception of the Israeli nation-state in 1948, religious and political difference have played a major role in bringing about the Arab-Israeli conflict. The dominance of the Jewish people, driven by religious and cultural ties to the land following their Diaspora, has seen the formation of Israel as a short-term social triumph. However, the resultant dispossession of Arab refugees in the elicited conflict, consolidated by the increase in Arab rebel terrorist activity and interference of other states has

The Islamic resistance movement (HAMAS ) and the Palestinian National Charter (PLO) has many different outlooks upon life. They cannot seem to come to a simple understand for everyone to have what they wish is because it's either one of the other whom fails to be defeated in a way. They only think their way is right and no one else's. Them not coming to an agreement is which causes so much static.

There were other conflicts of varying degrees over the borders and in 1967 Israel took over the Gaza Strip, again displacing Palestinian Nationalists. (Higgins, 2009) These conflicts were focused on the national borders while not much attention was given to the religious developments from the Israelis. The political entity that rallied the Arabs and opposed the Israelis was called the Palestinian Liberation Organization (PLO). They were driven from Gaza after the 1967 War with Egypt, while the Muslim Brotherhood, an Islamic group with Egyptian roots flourished in the strip. Varying degrees of Palestinian political entities arose, cease fire agreements, and truces were formed and broken between Israel and Palestine over the next two decades.

The Palestine Liberation Organization (PLO) was an umbrella organization- a group of organizations dedicated to bringing the Palestinian state to independence. The PLO was comprised of numerous organizations which were a part of the resistance movement, political parties, popular organizations, and independent personalities and figures from all sectors of life. The PLO dealt with various tasks in regard to the life of the Palestinian people in their main communities and throughout the world through the establishment of several institutions in such realms as health, education and social services. As such, the PLO is more than a national

One minor solution that anyone is able to accomplish is making people aware of what is going on in the world. We are constantly caught up in our own lives that we are rarely given the chance to observe what's going on in the world that we are living in. Spreading awareness and getting more people involved in organizations to help out others all over the world, especially in the Middle East that are constantly being attacked in their home towns. Not only will this be helping them, but it will also grow some kind of positive connection with them and hopefully they eventually not everyone will perceive the United States as an unpleasant or an unwelcoming nation. (“How the United States is perceived in the Arab and Muslim Worlds, 1.)

How significant was the presence of foreign powers as an influence on the nature and growth of Arab nationalism in the years 1900-2001?

In “The Need for Understanding the West” the author talks about the necessity for Arabs to learn and adopt Western ideologies and societies to have a better future. Khashan praises Europe for their open mindedness, stating that this aspect of European society is responsible for them becoming the economic and the political focus of the world. He also talks about the failures of Arab societies from foreign perspectives and also discusses how Arab nations are viewed as failures by other nations due to their lack of successful leaders, and for not having a behavioural system that encourages hard work, punctuality, and human rights. Finally, he asks Arabs to take a few notes from the West as a step toward modernity, but not before they resolve their

Historians, specifically American historians of the 21st century have demonstrated an interest in the Middle East in Islam, due to Americans frequent contact with the Middle East in the early 1960s. Islam and the Middle East have played a remarkable role in Americans discussion and reaction to the events that took place on September 11th, 2001. During this time Americans were beginning to regard the Middle East, Muslims, and Islam as one entity. Americans and the world regarded the Middle East as Islam and Islam as the Middle East. Thus, this correlation between the two made Muslims say Muslim Americans and Muslims in America as less western and more of another, but they were also seen as untrustworthy individuals. Additionally, prior to the September 11th, attacks and an after effect of September 11, was that Muslim men were violent and Muslim women as oppressed individuals. Thus, the perception of Islamophobia and the threat it brings to western society has impacted the discussion of Islamophobia in America.

The PA resembles a classic authoritarian regime under the reign of Mahmoud Abbas even though it is supposed to be democratic. The PA government remains relatively stable under this structure. However, militant groups like Hamas or Palestinian Islamic Jihad could be a credible external threat to the established governance of the PA. Since 2003, conflicts between the two major factions, the traditional dominant party, Fatah, and its subsequent electoral rival, Hamas, have fractured the Palestinian side. “After the Hamas took power in the Gaza Strip in June 2007, the territory controlled by the PA was split between Fatah in the West Bank, and Hamas in the Gaza Strip.”[1] The estrangement between the parties has led to “the fall of bipartisan governance of the PA”[2].

Arab is not a race, but is a group of individuals that are united by their culture and history (ADC, 2014). There are many different variations commonly based on a particular individual’s country of origin such as Arab Americans. Other variations are based on their social class, the level of their education, if they live urbanely or rurally, or the time they have spent in the United States (Lipson & Dubble, 2007). Most Arabs also practice Islamic religion and are Muslim. When working with an Arab or Muslim client, nurses should ask what the client wishes to be referred to so as not to offend them in any way (Lipson & Dubble, 2007).