The Fate of Death- the Iliad,

At this point in the passage, Achilles in a sense forewarns everyone of his intentions,

Achilles also briefly passes through the stage of bargaining when he is having a conversation with his mother, Thetis. " 'You're doomed to a short life, my son, from all you say! For hard on the heals of Hector's death your death must

Many people have heard of Achilles, whether in Greek Mythology or when referring to the tendon in their foot. He is well known in the Iliad as the main force for the Achaeans in the Trojan War, dubbed the “swiftest warrior,” “Achilles dear to Zeus”, and “brilliant runner.” However many do not know the story of Achilles when he walks away from the Achaean campaign over a scuffle of war prizes. His action cripples the Achaean army, costing the lives of many. The story of the Trojan War is one where Achilles ultimately leads the Achaeans to Troy and kills Hector outside Priam’s walls. However, it was Patroclus, Achilles’ brother-in-arms, who should be accredited with the Achaean victories and know for his success against the Trojans in the

Hector has killed good Patroclus and many other friends. May such anger, which upsets the wisest, no longer affect the deathless gods and mortal men!” (145). All of these great qualities Achilles possesses both start two different behavior cycles that start at different times in the epic poem.

At the battle of Troy, Achilles chooses almost certain death in exchange for the honor of avenging Patroclus. As Socrates paraphrases, “when his mother said to him, as he was eager to slay Hector, ‘My son, if you avenge the death of your friend Patroclus and kill Hector, you yourself shall die; for straightway, after Hector, is death appointed unto you,” (The Apology, 28c). However, Socrates is relatively loose in his representation of Achilles. Homer’s Achilles is focused primarily on private affairs as seen when he only agrees to return to battle to avenge personal loss in the form of his “beloved” Patroclus (The Iliad, book 18, 120). Contrastingly, Socrates represents the Greek hero as being much more absorbed by the necessity of attaining honor and justice for both himself and his peers. Through this specific example, Socrates makes it apparent that, he, like Achilles before him, is both willing and able to die if that is what it takes to find truth. He will under no circumstances condemn any of his actions just to save his life.

Hector’s pride caused him to be clouded with negative thoughts in his quest for revenge as he brutally slaughtered the Trojans and excessively tortured Hector. Nevertheless, Priam’s sorrow causes Achilles to empathize since he could imagine what it would be like if his father had to go through a similar situation like Priam. This change of heart causes Achilles to forgo hatred in exchange for compassion. Although Achilles shows flaws in his character, his heroism even in the brink of death along with this transformative change as a person demonstrates the cultural expectations of strong leadership in terms of taking physical and emotional qualities into strong consideration.

In death’s atrocity, Achilles and the Athenians turn towards their self-interests in hopes to regain control and dignity. Achilles withdraws from the army in hopes they will recognize his worth, thus restoring honor to him. The Greeks “were stricken with unendurable grief” yet his “proud spirit” kept him from letting go of his anger. (Il. 9.4, 259). His inability to understand his mortality and resulting lack of philotēs “pitched countless souls of heroes into Hades’ dark” (Il. 1.3-4). Falling into fits of self-pity, Achilles is unable to recognize others’ sufferings, even of his own people. He complains to his mother that Agamemnon “has taken away [his] prize and dishonored” him and playing a lyre by the shore, away from the war displaying death’s reality (Il. 1.370). In his isolating mēnis, Achilles hardens into an apathetic death-like figure. Similarly, the Athenians begin to lack pity as their city turned towards “unprecedented lawlessness,… acts of self-indulgence,” and immorality during the plague (HPW 2.53). The Athenians even abandon their own people in fear of falling ill as well. Their civilization reveals it shallow-nature as they result to only considering present desires as honorable. In the face

For Greeks, gaining honor while alive that is important, but holding of a proper burial after death is also considered essential to them and their beloveds. In the Iliad, Homer places the emphasis on the retrieval of the body and the burial for both Patroclus and Hector, demonstrating the Greek perception that respect and fame continue after death, and therefore certify the struggle in life to achieve honor. Patroclus is like a brother to Achilles as they grow up together. While Patroclus is alive, he respects Achilles’ decision to remain out of the battle. After he dies, Achilles lays down his individual pride, which has insulted by Agamemnon earlier and returns back to the battle. Achilles successfully kills Hector and exacts his revenge by mutilating the body. Patroclus’ honor is shown in his elaborate ceremonies that Achilles holds for his passing and extends to the mourning shown. (Homer, Iliad 19.325-360, 23.245-280) On the other side, Priam has gone through many difficulties to have his son’s corpse back from Achilles. Hector’s honor also can be seemed from the paramount funeral and the

Although his father Priam begs Hector to retreat behind the safety of the walls, knowing Achilles will most likely kill the last of his sons, Hector believes this is his fate to fight Achilles. Pride and honor play a role in preventing Hector from backing down. However this is where Achilles turns out to be more hero-like than Hector as Hector backs off when he is confronted with Achilles one on one. Each hero responds in a different manner to this conflict. Hector, in this case, decides to flee from Achilles, who chases him. Achilles, vengefully kills Hector with a spear to the throat which is the only part of Hector‘s body which isn't covered with Patroclus‘ armor. After Hector dies Achilles shamelessly desecrates the body and allows Greek soldiers to "have a piece of Hector" by cutting him. These actions do not follow the warrior code of the Greeks, which in turn angers the gods. When Achilles and his soldiers gain pleasure from repeatedly stabbing Hector's lifeless and bloody corpse, Achilles true nature is shown, and according to the heroic code, this should take away his title as a hero. In my mind Hector was more of a hero than Achilles although Achilles survived and Hector didn't. Hector died for the Trojans and died in the glory of battle whereas Achilles downgrades himself by attacking the lifeless corpse and gains pleasure. Also Achilles takes Hector's body and keeps it as a ransom. Knowing Hector's father,

Throughout this argument, it’s made clear that Priam far values his paternal role over his royal role. In fact, nowhere in his rhetoric does it offer a viewpoint of Trojan king. For example, Priam does not bear hatred for Achilles because he is an enemy of his state, instead, his hatred is based upon the fact that Achilles has killed most of his sons. (Il,22.415). For the duel between Hector and Achilles, a Trojan king

Although Achilles was quite outraged at this, he gave a respectful response, stating that he would drop out of the war because Agamemnon had dishonored him. Later, the Trojans killed Patroclus, Achilles’ dearest and most trusted friend. Achilles was overcome with grief, but realized how stubborn and selfish he was being by dropping out of the war. He decided that he had to join the war once again to honor Patroclus. He told his mother, “Enough. Let bygones be bygones. Done is done. Despite my anguish I will beat it down, the fury mounting inside me, down by force. But now I’ll go and meet that murderer head-on, that Hector who destroyed the dearest life I know.” It is clear that he knew that in those ancient times, a real hero avenged the death of a dear friend, and would sacrifice his own life to save the dead body and give it a proper burial.

This ardent anger is left unparalleled by the actions of Achilles. Achilles shows only one additional spark of anger during the his conversation with Priam. Impatient for the return of his son’s body Priam says to Achilles “Give him back to me, now, no more delay--/ I must see my son with my own eyes” (XXIV-650). To this Achilles responds angrily “No more, old man, don’t tempt my wrath, not now!” (XXIV-656), “So don’t anger me now. Don’t stir my raging heart still more./ Or under my own roof I may not spare your life, old man--” (XXIV-667). Although the initial threats are similar in nature, the actions that each man takes after making the threat is a truer measure of the rage within each man. Creon sends Antigone to her tomb, while Achilles regains his composure allowing for Priam’s safe return to Troy and peaceful burial of his son Hector. Creon’s rage is more powerful than Achilles’ in this situation.

He then returns the body to Priam and feels guilty about his friend. “Feel no anger at me, Patroclus, if you learn--- even there in the House of Death--- I let his father have Prince Hector back” (Homer). Achilles wants his friend to forgive him and once again has succumbed to the intense emotions he feel that are out of his control. These emotions have Achilles act on rage and impulse.

Achilles knew that the Achaians could not win the war without him. His alienation was the catalyst for the destruction awaiting the Achaians. He was aware of this, but, because of his pride, he did nothing to stop it. When Priam visited Achilles to redeem the body of his son Hektor, Achilles showed a more humane side of himself. “So [Priam] spoke, and stirred in [Achilles] a passion of grieving for his own father” (488; bk.24, ln.507). Priam appealed to Achilles’ human emotions by speaking of his father; he provoked sympathy in Achilles. Achilles had integrated himself with humanity once more and had begun to see life from a mortal point of

Once Achilles decides to go after Hector to seek revenge for his fallen comrades death, he seals his fate of living a short life full of glory, rather than going back home to live a quiet, uneventful life in peace. This shows a dramatic reversal in Achilles character as his desire to defend his loved ones overcomes his pride from defying Agamemnon. In honor of Patroclus, Achilles comes out from the Achaean ships and