The Fear Of Death Is Meaningless

Next, we already have the knowledge that Socrates understands how unwise it is to fear death, but he has a perception of death that grants him serenity and peace about being deceased. He enlightens the jury by explaining, “death is a state of nothingness and utter unconsciousness or a change and migration of the soul from this world to another” (pg. 69). In the majority of cases, humans will innately fear that state of nothingness and uncertainty, however Socrates’ approach differs. Even though this is the worst of the two possibilities when humans die, Socrates views this undisturbed slumber without any dreams or distractions to be a tremendous benefit. Socrates’ ideals mirror that of Ecclesiastes 9:5 which states, “For the living know that they shall die: but the dead know not anything, neither have they any more a reward; for the memory of them is forgotten.” This parallels Socrates claiming that he does not fear death even if it is an

Socrates is believed to be one of the greatest philosophers of all time and he is credited as being the founder of western philosophy. This paper will explain some of his views to the most fundamental questions of today’s age. These questions will include topics about morality, the human condition, solution, and death. After Socrates’ views on these topics are explained, a critique will be done on his answers. I will start out by explaining exactly who Socrates is, and the time that he lived in. To start out, we will first examine Socrates’ view on morality.

One of the complaints leveled against Socrates is that he spends his life analyzing people to see if they are truly wise and he goes out of his way to make sure that people know if they are not. In his defense, he argues that him being absent from the society will cause the society harm because the individuals will not know whether they are wise or not. After Socrates lays out his case as to why he shouldn’t be convicted the jury nevertheless decides to put him to death anyway. Socrates takes this moment to stoke the

Socrates was thus put to death for teaching others to scrutinize and be skeptical about what they are told, and

The portrayal of Socrates, through the book “the trial and death of Socrates” is one that has created a fairly controversial character in Western history. In many ways, Socrates changed the idea of common philosophy in ancient Greece; he transformed their view on philosophy from a study of why the way things are, into a consideration man. Specifically, he analyzed the virtue and health of the human soul. Along side commending Socrates for his strong beliefs, and having the courage to stand by those convictions, Socrates can be commended for many other desirable characteristics. Some of those can include being the first martyr to die for his philosophical beliefs and having the courage to challenge indoctrinated cultural norms is part of

Socrates put one’s quest for wisdom and the instruction of others above everything else in life. A simple man both in the way he talked and the wealth he owned, he believed that simplicity in whatever one did was the best way of acquiring knowledge and passing it unto others. He is famous for saying that “the unexplained life is not worth living.” He endeavored therefore to break down the arguments of those who talked with a flowery language and boasted of being experts in given subjects (Rhees 30). His aim was to show that the person making a claim on wisdom and knowledge was in fact a confused one whose clarity about a given subject was far from what they claimed. Socrates, in all his simplicity never advanced any theories of his own

The skepticism found within Socrates' logic leads us to realize that he has no claims that he has answers, yet he is living and dying for the ideal that "an unexamined life is not worth living." There is no point at which Socrates is looking for followers, much like a prophet would look for disciples, for his ideals appeal to reason, not faith. Although this may be the case, he has left his contemporaries, ancient and modern day philosophers, as well as any other students of his teachings in a complete paradox. For centuries, many have attempted to carve out a middle path between the severity of his claim on the examined life, and the predestined state of doubt that surfaces with the search for justice and virtue.

statement, however, can be interpreted in two ways- in a Machiavellian state where one can accept this idea then strive for a world filled with order and stability, or a Socratic state where people should be just and fair even though they do not live in that kind of world. Socrates believes to an extent that this world is not the one that gets to judge you, but it is in fact in the afterlife- where one faces the gods- that matters. He would see Machiavelli’s prince as illegitimate depending on how he obtained and maintained power. For Socrates, a Prince that enables the suppression of ideas and of questioning is one that has no merit and no wisdom. There are three points in which Socrates would disagree with Machiavelli’s tactics. One being the use of violence- an inherent injustice to Socrates- on any person. The other is the use of money or material to bribe enemies, turning them into temporary friends. Lastly, Socrates would take issue with responsibility- to not only ones self, but for ones people. It is in these three points that which the ideals and virtues held so close to Socrates are destroyed in the name of peace and order.

Socrates explains that philosophy is the preparation for death. In other words, Socrates has spent the majority of his life preparing for the separation of his body and soul. “…the one aim of those who practice philosophy in the proper manner is to practice for dying and death” (101). He says that because our souls are immortal, we should embrace death and look forward to what it has to offer for our souls. To confirm this belief, Socrates again states, “…the freedom and separation of the soul from the body is called death…those who practice philosophy in the right way, we say, who always want to free the soul; and this release and separation of the soul from the body is the preoccupation of the philosophers” (104). A philosopher’s ambition, when looking toward death, is to free the soul from its body; therefore, when one dies, the soul lives on and the body does not.

One area where Socrates is very open about what he doesn’t know is death. Since, “no one knows whether death does not even happen to be the greatest of all goods for the human being; but people fear it as though they knew well that it is the greatest of evils” (The Apology, 29a). Socrates is emphasizing that people make assumptions about specific aspects of death, but those people don’t actually know what death is like. The majority of people are content to fear death even though there is the possibility that death could be the greatest experience that humans have. Socrates openly claims that he doesn’t know what death is like, but the “wise” men say that death is to be feared. Socrates challenges the beliefs of the many again, “we must not pay much heed to what the many will say to us, but to what the one who knows about just and unjust things will say” (Crito, 48a), It is important to ignore what the majority of people say, and to listen to the person who has a better understanding of justice than oneself as that person possesses more knowledge about the topic than the majority of the people.

Liberation here in the visible realm comes from recognizing the hindering function of the body in the soul's search for knowledge. Socrates comments that a soul associated too closely with the

Socrates argues that justice is not what is advantageous for the stronger and that justice is an objective truth. We must use rational thought to determine what justice is. It is a Philosopher's job to do this because they live the contemplative life. Contemplative life is a life oriented around contemplation and purely intellectual activity. This life emphasises intellectual virtue, particularly wisdom. A Philosopher lives the contemplative life. They possess wisdom that that they can use to discern what the objective truths are. Philosophers also are wise enough to know that they are not omniscient and that they must continually pursue knowledge through rational activity.

For Socrates, the truth and dying for doing the right think is the good life, and a life worth living and philosophy is an art of persuasion with which men are challenged to look to themselves and seek wisdom and not look to their interests. Philosophy is not a tool to crush and humiliate others with, but to improve ourselves. When that is achieved, the obligation from the Allegory of the Cave is the next step: to improve others.

Throughout the piece Socrates, deals largely with the examination of others. In “The Apology”, Socrates said, "above all I should like to spend my time there, as here, in examining and searching people's minds, to find out who is really wise among them, and who only thinks that he is." In this, we see how the philosopher views the people around him. He thought that it was his responsibility to examine the “wise” men around him and expose their false claims of wisdom as ignorance (“The Apology”, n.d.). He is implying that it is important to evaluate the people around you, and their claims of being wise as well as that should not take everything at face value and should gain our own sense wisdom by examining ourselves and the people around us.

Socrates is eventually found guilty and is to fight no longer for his innocence, but against a penalty of death. As Socrates speaks to the jury he begins to speak more of the meanings of life opposed to the need for life. He claims, “it is the greatest good for a man to discuss virtue every day and those other things about which you hear me conversing and testing myself and others, for the unexamined life is not worth living for men.. (Cahn pg. Apology39 38a1-4).” Although Socrates never explicitly states why he feels this way, but upon reading this statement and analyzing its context one can grasp a sense of this argument. Socrates is arguing that life is unlived if it is not questioned and our thoughts are not examined. He understands that his wisdom is far greater than that of the jury, and he feels that all other punishments would leave him unhappy and dissatisfied. He would rather suffer death than to go against the laws of the state, although he is being wrongly convicted. He feels he has lived a good life and a true life because he was able to examine himself and others true