The Feet Of Jesus And The Earth

Sweltering heat, long hours, unfair working conditions are a few descriptive words that Americans use to describe a sweatshop. I believe our judgment is being misguided by the success of our nation, and it is imperative we redefine the word “sweatshop”. Individuals that endure life in third world countries know hardships that Americans could not imagine. If we were to recognize these economical differences it may shine a light on why these workers seek sweatshop jobs. In many of these cases, children must work to aid in the family’s survival. If these jobs are voluntary and both parties agree to working conditions, it results in a mutually beneficial arrangement. One of the worst things we can do as outsiders, to help these impoverished

Even though it was easy for women to obtain jobs in the field of domestic work or laundresses, they faced heavier exploitation; considering, that with these jobs women often had no time to care for their families. Leading a life in extreme poverty, these women had no choice, but to search for other opportunities to keep their families, and themselves, alive. At some point African American women even had to sacrifice their prides, in order to earn breadline wages to survive.

During the 1900s, America’s children went to school and played. Children spent their summer in the sun by doing outside activities like swimming as well as reading books and enjoying an ice cream break. However, as recently as the early years of this century, there were many poor children that did not live the same lifestyle. These children did not have time to play because they spent their days in factories, coalmines, and in fields. Over two million children in America under the age of 16 had jobs that consisted of twelve hours without stopping. Many children were forced to work because many came from poor families who needed the extra help. The brutal conditions of working long hours and unsafe environments lead some individuals to

Esperanza is new to the neighborhood, and was never proud of her previous houses, but the negative intonation that the nun uses on her makes her feel like she is being judged, not on who she is, but what her family can afford. There is the place Esperanza now has to call home and the degrading presumption that the neighborhood already has causes her to accept that she can’t change her image without money and let her personality shine through. She seems to accept her label as poor in the story, “A Rice Sandwich”, where she believes the special, also known as rich, kids get to eat in the canteen and she wants to be part of that narrative, so she begs her mother for three days, to write her a note to allow her eat in the canteen. When she couldn’t endure her daughter’s nagging anymore, she complied. Thinking this would be enough affirmation, Esperanza went to school the next with the note and stood in the line with the other kids. She wasn’t recognized by the nun who checks the list, and has to face Sister Superior, who claims that she doesn’t live far enough to stay at school and asks Esperanza to show where her house is. “That one? She said, pointing to a row of ugly three -flats, the ones even the raggedy men are ashamed to go into. Yes, I nodded even though I knew that wasn’t my house,”(45). Esperanza was compared to the most raggedy men, and had to accept

Looking at the insight from historians such as: Roy Rosenzweig, Nick Salvatore, and Lizabeth Cohen, on the history of American labor, we can better understand the issues, challenges, and successes of ordinary Americans during a time when industrial capitalism and corporations took over as the leading principle in American society. The depth of character of immigrants or ordinary Americans to meet the demanding needs of what an industrial society requires is truly amazing. I have reviewed three historical monographs in accordance to their copyright and each describe how persistent ordinary, working class Americans confronted or beat back those demanding needs. The order is as follows: Eight Hours For What We Will by Roy Rosenzweig; Eugene

Sweltering heat, long hours, and unfair working conditions are a few descriptive words that Americans use to describe a sweatshop. I believe our judgment is being misguided by the success of our nation, and it is imperative we redefine the word “sweatshop”. Individuals that endure life in third world countries know hardships that Americans could not imagine. If we were to recognize these economical differences it may shine a light on why these workers seek sweatshop jobs. In many of these cases, children must work to aid in the family’s survival. If these jobs are voluntary and both parties agree to work conditions, it results in a mutually beneficial arrangement. One of the worst things we can do as outsiders, to help these impoverished

Flavio lived in a place full of poverty, the home was located on the outsides of Rio de Janeiro, Brazil; the shack had its walls beaten down, holes in them, and patched up. Flavio's family had to retrieve the water that they would use to clean the rice, then they would reuse it to wash the sisters feet, later they would put soap in the water and bathed the children. The siblings did not get along; they would constantly fight, but it would be when one child got a taste of food before anyone else. Flavio’s parents had to work a lot in order to have enough money for all of the children; therefore, they did not have enough

To elaborate, the farmworkers have been laboring day and night, even when their bodies are in pain. As stated by a young girl, named Carmen, “‘She (mom) doesn’t want to see me work there (in the fields), … she says because it’s a lot of work, … She doesn’t want me to go through what she goes through (in the fields). She says it’s really painful, hard work. Every night I massage her back so that she can feel better in the morning.’” As migrant worker, children who work and go to school, never have the chance to have a full education or experiences with friends. We know this because NBC’s Child Labor: Young Hands Picking Our Food states, “Critics of current U.S. labor law say these childhood dreams are jeopardized by a relentless cycle where young workers drop out of school to follow their families and the crops for work and then remain stuck in the fields because the children never finish their high school education.” Also, the Braceros during WWII worked hard, however, their paychecks seem to always show signs of deduction. We know this from the article, The Realities of Life and Labor, in which a man stated, “‘Sometimes the check stubs indicate the deduction and sometimes they

The novel “Under the Feet of Jesus” is written by Helena Maria Viramontes. The excerpt that was read mainly focus on the protagonist Estrella. When analyzing the excerpt, some of the information that the reader received was that Estrella loathe not knowing things and she continued to ask about the chest that everyone was harvesting for and no one ever answered her. Also that Estrella is in school and some of the teachers had a problem with her hygiene. The author used literacy devices so the novel could be understood better. The three literacy devices that were used were selection of details, figurative language, and tone.

In Helena Maria Viramontes’ Under the Feet of Jesus, a young girl struggles to find importance and meaning in anything that she does or is ‘wanting’ to do. Additionally, her not being able to understand the language of this country, she struggles to understand and find meaning to things she does not yet understand. The protagonists’ character begins to slowly comprehend and unearth meaning in a simple tool box, which is a mere representation of herself; as she then tries to learn new things, causing her character to grow significantly. The author uses a strong selection of detail, figurative language and macaronic language in order to show the growth of Estrella’s character.

Gomberg-Muñoz’s book provides the reader with an inside prospective of the lives of undocumented Mexicans. It shows what it is like for people working to help forward themselves and their families in Mexico and The United States. Contrary to some Americans belief that Mexicans want to take over the United States, the majority of the Lions just

The novel, “The Working Poor” by David K. Shipler gives us an inside look into the lives of the lower class and he explores exactly what it means to do hard, exhausting but honest work in America. The working poor are working people whose incomes fall below the poverty line. While poverty is often associated with joblessness, a significant proportion of the poor are actually employed. Shipler teaches us that just because you have finally become employed does not mean that most or all of your worries are over, often times they are increased. Largely because they are earning such low wages, the working poor face numerous obstacles that make it difficult for many of them to find and keep a job, save up money, and maintain a sense of self-worth. Shipler did an amazing job bringing light to the “forgotten America”.

The book ‘Labor and Legality: An Ethnography of a Mexican Immigrant Network’ by Ruth Gomberg-Munoz explains the hardships that surround the Mexican immigrant network. Over the years the ‘undocumented’ workers coming to America from Mexico has increased which has gained the attention of the American government and the media, as it is ‘illegal behavior’. Gomberg-Munoz attempts to create an understanding of the lives of these workers by telling individual’s personal stories. The author reports the workers undocumented lives rather than reviewing their status as this is already covered in society. The author’s main topic revolves around the principle that undocumented workers strive to improve their quality of life by finding employment in the United States (Gomberg-Munoz 9). Gomberg Munoz also presents the daily struggles the works face daily, and how these struggles “deprives them of meaningful choice and agency” which effects their opportunity and futures (Gomberg-Munoz 9). This ethnography shows their social identities through work, the reasons why their position is illegal and how they live their everyday lives under the circumstances.

Regarding females in the workplace, the common opinion across the American continent used to be that by working outside the home, women were abandoning their primary job in life—that of a mother and wife, taking care of the house and the family. In modern times, Latinas take on multiple roles; not only are they still expected to look put together and run the family and the household—for most Latinas in the US, without any outside help—, but many are also breadwinners, some by choice and others by default. The decision made by many Latinas to work has already changed society due to growing feelings of self-empowerment. This newly discovered power is reflected in the increased use of contraceptives by Latin American women. Despite the Roman Catholic teachings, Latinas have taken matters into their own hands by using birth control to decrease the size of their families and lessen their burden, thus allowing them to fulfill their multidimensional desires and duties.

In Laura Esquivel’s Mexican literature book "Como Agua para Chocolate," she writes about many traditional situations that arise from Mexican culture. The book is narrated by the granddaughter describing the relationship between her aunt and grandmother. The story begins with the birth of her aunt Tita De La Garza. Her grandmother, Mama Elena goes into premature labor in the kitchen, and a midwife delivers Tita that day on the table. This is a very important aspect of the book because most of the story takes place within the kitchen or where there is food involved. Tita’s entrance into the world was emotional because she was crying as soon as she came out. Therefore, this emotion carried into all her time spent cooking because with every meal