The Film, But A Good Kind Of Cheese

Throughout the novel Dracula, the text prominently features the ‘uncanny.’ In literature and other texts, the uncanny refers to an unfamiliarity that is frightening familiar. It’s presence in Dracula is obvious as we and the novel characters see Dracula as uncanny. Both appropriations of Dracula, Nosferatu (1922) and Bram Stoker’s Dracula (1992), reflect their context and hence reflect the values, idea and themes prominent in their context. Nosferatu resembles its isolated German Expressionist Cinema context through its jewish propaganda portrayed by many techniques, most notably its heavy use of dramatic lighting. Bram Stoker’s Dracula’s contrasting themes include its romanticisation of Dracula which expresses the romantic notions prominent

This essay will attempt to discuss the two gothic tales ‘Carmilla’ and ‘Dracula’ in relation to cultural contexts in which they exist as being presented to the reader through the gender behaviour and sexuality that is portrayed through the texts. Vampire stories always seem to involve some aspect of sexuality and power.

Bram Stoker’s Dracula is not only a classic story of men and monsters, but a dramatic reactionary work to the perceived threats to Victorian society in nineteenth century England. In modern times there have been many film adaptations of the novel, each developing a unique analysis or criticism of the literary text within the framework of the society and time period in which it was created. The 1972 film Blacula is one of the most culturally specific variations on the story of Dracula, and highlights many of the themes and messages found in Stoker’s original text. Among the primary similarities between the novel and the film is the portrayal of race, sexuality, nationality, and culture, and the characterization in each work speaks to the

FW Murnau’s 1921 film Nosferatu is an appropriation of Bram Stoker’s 1897 novel Dracula. Despite it being an appropriation, explicit gothic conventions remain evident, which explore societal fears and values. These fears and values differ from Dracula, due to distinct contextual influences of different time periods.

Throughout the nineteenth century, women were often supposed to be seen rather than heard. The new emerging woman who was outspoken, overly sexual and educated was often looked down upon and seen as a lower class of society. Stoker uses Dracula’s three sisters to associate lust and sex with the vile and evil of the new woman.

The world of copyright was just as convoluted in the 1920’s as it is in our world today. The film studio Prana Film, which produced the 1922 German Expressionist film Nosferatu, was sued for copyright infringement by the estate of Bram Stoker, the author of the 1897 Gothic Horror novel Dracula, and ended up filing for bankruptcy after only distributing one film. While this may seem like an immense failure for the studio behind the silent film, it ended up influencing almost a century of vampires, in novels, television, and other films, and made the name ‘Nosferatu’ synonymous with the equally influential novel that it was based upon. On the surface, Nosferatu is a blatant copy of Dracula, from it’s plot, to the characters (besides the change in names), to the portrayal of vampires in general; in reality, many aspects of both bodies of work differ immensely from one another, providing both Stoker and director F. W. Murnau pieces that have influenced generations of vampire media. The structure, characterization and overall tone of Nosferatu is developed differently than Dracula in order to differentiate itself from it’s source material and provide an alternate adaptation of an iconic tale.

Expressing one's sexuality is often considered a taboo, especially if it concerns women’s sexuality. A woman expressing her sexuality is often looked down upon because of the notion that women must be innocent and demure. These notions were meant to repress women’s sexual gratification and constrict women into feminine roles as mothers or as wives. These stereotyped feminine roles caused women to be viewed as less of a threat to male masculinity. However, in the Victorian Era, new ideas on what it meant to be a woman challenged these feminine roles and the patriarchal order. The “new woman” wanted to be equivalent to men, financially independent, and sexually liberated. The new woman threatens the patriarchal order because equality of the sexes challenges power dynamics and gender roles. In Bram Stoker’s novel, Dracula, he challenges the social constraints that limit individual and sexual desires through vampires who are capable of revealing the characters’ repressed desires. With the use of vampires as figurative representation of the new woman, the novel reveals the fear of female sexuality through the erotic acts presented by the women and the men who must confront them.

With Halloween being right around the corner, children are preparing for ABC’s “Thirteen Nights of Halloween,” parents are picking up pumpkins to celebrate the Celtic holiday, and the urge for a good horror story is emerging. The monster, such as vampires or zombies, is taking the spotlight and it’s hard to ignore. From Dante’s Inferno to Mary Shelley’s Frankenstein, being frightened has not only been one of people’s favorite pastimes, but a way for us to explain the paranormal and unrevealed. In recent times however, there seems to be a shift from demonic creatures of the night to over sexualized human-like creatures who hide amongst us in the day. In this essay, I will show the gradual humanizing of the vampire and how it has morphed from a demonic creature damned by God into a creature with a big heart that is not much different from us.

    Perhaps no work of literature has ever been composed without being a product of its era, mainly because the human being responsible for writing it develops their worldview within a particular era.  Thus, with Bram Stoker's Dracula, though we have a vampire myth novel filled with terror, horror, and evil, the story is a thinly veiled disguise of the repressed sexual mores of the Victorian era.  If we look to critical interpretation and commentary to win support for such a thesis, we find it aplenty "For erotic Dracula certainly is.  'Quasi-pornography' one critic labels it.  Another describes it as a 'kind of incestuous, necrophilious, oral-anal-sadistic all-in-wrestling matching'.  A

Within My Last Duchess, The Bloody Chamber and Dracula, there is evidence to suggest that women within the gothic genre as portrayed as victims of male authority, as well as evidence to disprove this argument, instead suggesting that it is the women within the Gothic genre which makes themselves victims. ‘Angela Carter is particularly interested in the portrayal of women as victims of male aggression as a limiting factor in the feminist perspective of the time’[i] Carter, with her modern twist on traditional fairytales places a

Dracula is a novel that indulges its male reader’s imagination, predominantly on the topic of female sexuality. When Dracula was first published, Victorian women’s sexual behaviour was extremely restricted by social expectations. To be classed as respectable, a women was either a virgin or a wife. If she was not either, she was considered a whore. We begin to understand once Dracula arrives in Whitby, that the novel has an underlying battle between good and evil, which will hinge on female sexuality. Both Lucy Westenra and Wilhelmina “Mina” Murray embody two-dimensional virtues that have been associated with female. They are both virgins, whom are innocent from the evils of the world and that are devoted to their men. Dracula’s arrival threatens those virtues, threatening to turn Lucy and Mina into the opposites, noted for their voluptuousness, which could lead to an open sexual desire.

Creed, B. 1999. Horror and the Monstrous-Feminine: An Imaginary Abjection. Feminist Film Theory, a Reader, edited by. Sue Thornham. New York: New York U P.

Since the 1940’s, movies have predominately portrayed women as sex symbols. Beginning in the 1940’s and continuing though the 1980’s, women did not have major roles in movies. When they did have a leading role the women was either pretreated as unintelligent and beautiful, or as conniving and beautiful: But she was always beautiful. Before the 1990’s, men alone, wrote and directed all the movies, and the movies were written for men. In comparison, movies of the 90’s are not only written and directed by women, but leading roles are also held by older and unattractive women. In this paper I will show the variations and growth of women’s roles in movies from the 1940’s though the 1990’s.

All too often the gothic literature genre is reduced in its interpretation to gloomy weather and archaic haunted houses. These patterns do exist, but they do not define the genre. Gothic literature found its niche in the 18th and 19th centuries, and during the Victorian era it served a more nuanced purpose than simply to scare readers. Many gothic authors used a monster as a vessel to symbolize topics that the Victorian era sensibilities would label as “monstrous.” They are the incarnation of the taboo subjects society is trying to repress. In Bram Stoker’s Dracula and Edgar Allan Poe’s “A Tell-Tale Heart”, the authors use Freudian symbolism along with literary symbolism to demonstrate the repercussions of repressing “id” desires.

In “Too Beautiful Altogether” Smith points out that even though Heart of Darkness is an especially masculine account, femininity and