The Film It's The Great Pumpkin

The teacher talks about what kind of things they can see in the field trip ( Pumpkin Patch). Everyone wants to say something, but Rayle doesn’t show motivation to participate in the conversation. She is looking around the classroom. Then, the teacher asks her, are you excited to go to the Pumpkin Patch? She spends a minute thinking and after that, she says “I wannnnts to go”, “My daddy is goooooing, too”.

Washington Irving, is the author of the tale “The Legend of Sleepy Hollow,” that was written in the nineteenth century (Baym 25). Irving was born in New York City on April 3rd, 1783 and was the last of eleven children. At home, Irving read a wide range of English literature and delighted in many other writers, including Shakespeare, Oliver Goldsmith, and Laurence Sterne. In 1830 Irving bought and began refurbishing a house along the Hudson River near Tarrytown (Baym 25). The beginning of Irving’s tale opens up with the description of the charming Hudson Valley region of Sleepy Hollow near Tarrytown. “The Legend of Sleepy Hollow” represents a popular tale in Irving’s book, The Sketch Book (Baym 25). It’s ghostly tale that talks about a mysterious Headless Horseman that is said to be a Hessian trooper who lost his head by a cannon ball during battle. It is said that every night the Headless Horseman roams the countryside in search of his head. There is an unlikely hero in this tale named Ichabod Crane, but to the people of Sleepy Hollow the real hero is Brom Bones.

Capitalism can be defined as “when monetary wealth was enabled to buy labor power” (Wolf et al. 77). By the time that “The Legend of Sleepy Hollow” was written, Capitalism was the dominant mode of production, and capitalist markets were spreading rapidly. This became especially true in the United States of America, which was heavily influenced by the British in matters of economy. Since capitalism was born in England, the influence of capitalism bled over into America while they were still under British rule (Wolf et al. 2670). However, by 1820, the year that “The Legend of Sleepy Hollow” was published, the United States fully adopted the capitalist mode of production, along with the technological advances of the Industrial Revolution. This embrace of the new economic system changed the ways of life for people in both New England and New York, along with the entirety of the country.

As you grow older your views on what you fear change. As a child, I developed a fear of little things such as ghosts, the dark, etc. Once I grow into an adult I developed a of things observed on a daily. Americans between the age group of children and adolescents introduce themselves to bigger fears by watching movies that replayed on the already experienced fears. For example: Freddy Krueger, Jason, Vampires, Werewolves, etc. Many people in society watch these horror movies, and movie goers assume that directors based the movies on serial killers, who become glorified for the crimes committed and made into huge stars that we love. In the film Halloween, a little boy name Michael Myers kills his sister at the age of six. Twenty years later, Michael return 's to his home town Haddonfield, Illinois to kill a group of teenagers that appear around his deceased sister age. Halloween identifies as one of those gruesome films that you question, because he was a six year old when he first killed. To society Michael exemplifies monster qualities because at that age, how can someone so young stab his sister or anyone to death. Michael Myers poses as a Monster in America, he demonstrates traits of the devil in him and express his hate by killing his family, by existing in a dysfunctional family.

The film, The Namesake, directed by Mira Nair, suggests that everyone has a cultural identity, whether they ignore or embrace it. Gogol Ganguli initially wants to abandon his family’s traditions and adopt American customs since he was born in America. Soon he learns that his name has a very emotional meaning to his father. Because of his new knowledge of the significance of his name, he begins to enter a transformation where he accepts and loves his culture. Throughout the film, Gogol has an internal conflict with himself when, on one side, he has his Indian culture, and on the other, he has the American culture he has always wanted to belong to. Although some people think that cultural identity is destined and final, I claim that cultural identity can change because of how willing people are to welcome it.

Pleasantville is a movie where significant change occurs based on the theories of social change. In the movie, the TV show Pleasantville is set in the 1950’s and everything and everyone in that show is in black and white. And being that they’re set in the 1950’s the have the same outdated morals, values and beliefs that are associated with 1950’s culture. However, the town of Pleasantville slowly but surely turns into colour when they go against their societal norms and beliefs and have sex, read, paint, express emotions and many other things. Pleasantville portrays a town that is ready and is in need of social change and how social changes are required for humanity to progress. One could say that the colour changes in Pleasantville are viewed as a bad thing because it would mean that you broke a societal value or norm in Pleasantville where everything is always perfect. However, David and Jennifer prove to the locals that the colour change is anything but bad and how it allows them to express every facet of their minds and not be stuck in the same roles and routines day in and day out. These sociological, anthropological and psychological changes are needed when trying to move forward as a society and Jennifer and David have helped Pleasantville expand their horizons.

The film Pleasantville shows the changes in American society over the past 50 years by placing two teenagers into the Pleasantville show, which was from the 50’s. The movie depicts how there is no longer the “American Dream” and no longer a perfect way of life and the changes the world has made. The world that the teenagers come from is filled with sex, drugs, money, and is very different from the way the world was in which the Pleasantville Show took place in. Morals and values have changed in the people and in society that the teenagers came from and shows it would be impossible to return back to the kind of life style the world had in the 50’s.

The documentary, The House I Live in, explains how drug use is a social problem and gives statists on whether the war on drugs is effective or not. Some say the war on drugs is very effective and it helping with society, others believe the total opposite that the war on drugs has no effect on society. Since 1971, the rate of illegal drug use has remained unchanged, but with that being said the war on drugs has resulted in more than forty-five million arrests. The war on drugs has cost over one trillion dollars so far to run. This makes many people believe that it is a waste of tax money. When Nixon was president, he compromised two-thirds of his budget to fund treatments and rehabilitation centers instead of putting money directly into law enforcement. During the time, the rehabilitation programs were working miracles. The programs kept many individuals from going back to jail and most importantly helped them stay away from drugs. These programs did not last long because the resources to keep the programs running became scarce. Taxpayers also did not like the programs, many rather pay for individuals who are doing drugs to be placed behind bars. Not only does the war on drugs have many positive contributions that come along with it; but it also has an equal amount of negatives. Therefore, the war on drugs is a running epidemic. The effectiveness of the war on drugs is unchangeable due to the targeting of class and race, police officers unwillingness to change drug

Influence is the capacity or power of persons to produce an effect on the actions of others. Victor Flemming, the director of the 1939 film The Wizard of Oz, depicts a message that revolves around the reversal of power and gender roles. Moreover, Dorothy is a child in her physical presence but lives the role of a hero as she leads the scarecrow, lion, and tin man to the Wizard himself. Through the archetypes such as the hero being a women, Cultural values, and the stages of the journey, Flemming raises the argument that in this case those who don 't have much influence in society are very influential in the Emerald City.

The film The Princess Bride can be associated with many different genres. The story expresses many different genre elements, such as romance, action, and a comedy. Even though the movie shows all of these characteristics, I believe the movie should be mainly characterized as a fairytale. The film shares many characteristics with fairytale and fantasy movies, which I will list and discuss. I will be taking a closer look at the movie, and show how it compares to other fantasy and fairytale movies.

In the movie Indiana Jones The Raiders of The Lost Ark , the snake scene captivates the audience as Dr. Jones battles the evil Nazis. The battle between good and evil is very distinct in this film. There are some historic references in the film to the ultimate evil, the Nazis. The way Dr. Jones personifies the Joe cambell theory is through his tests, allies and enemies; the approach of the point of no return , and when he seizes his prize.

The phrase ”Race is a social and cultural construct” means that race classification is socially and culturally defined and influenced, like race or ethnicity, that classifies or describes an individual based on physical characteristics like skin color or hair texture, ancestry and cultural history. Race can be constructed differently in different cultures. An example of this can be how we view sex and gender. Sex is biological and gender is what society believes we should behave or what roles we have in society.

Psychological Themes in The Babadook In the psychological horror The Babadook, a widowed mother is haunted by the grief of losing her husband, which manifests in the form of a dark specter called The Babadook. This ghostly figure corrupts its victims from the inside, feeding off of their denial, fear, and anger. The mother, Amelia, is slowly driven to the edge of madness as the Babadook grows within her, changing her mental state. Throughout the film, there are many psychological concepts illustrated such as the pain of grief, the long-lasting effects of trauma, and the coping mechanisms involved in dealing with such emotional juggernauts.

Harold James Gilmore, who prefers you call him Jim, is a Clinical Professor of Communication for Journalism and Screen Studies at the University of Michigan Dearborn and has been for nearly a decade now and has had a professional career in the film industry for 18 years. Jim started out by making 8mm films as a kid, such as Sherlock Holmes meets Ping Pong, his own version of John Carpenter’s 1978 film Halloween and Gone with the Wind (1939). As an introvert, this was Jim’s way of getting to know people and get girls to hang out with him, as he put it “girls loved to be filmed.”

The film The Mask You Live In was written, filmed and directed by Jennifer Siebel Newsom. It was released on January 25, 2015 at the premiere of the Sundance Film Festival. Jennifer also released a similar film called Miss Representation, a film about what the expectations of a woman were according to the media. According to the film, using hyper-masculinity among boys and young men through parental teachings and social expectations in the United States negatively affects them psychologically as it affects their way of decision-making and become more isolated throughout their lives. I firmly agree with Newsom’s message she was trying to send out to her intended audience, the parents and our society at large communicated through statistics shown as title sequences and the testimonies coming from boys and men who were once at-risk.