Want to feel awkwardly conscious about your brain for the next couple of minutes? Too late, you’re already hooked, so you might as well keep reading. Right now your mind is churning along, carrying out routine maintenance and suchlike, now—at least if my introduction here is successful—it is thinking about itself. Pretty weird, huh? Thought is a basic capacity shared by all humans. At least, we’re pretty sure. I mean, it’s not like your entire surroundings could be fabricated, and all your interactions with the world mere hallucination, right? That wouldn’t work...for...some...reason. Heh. That’s to say, the possibility that this essay was constructed solely in your head, or by some external deity, that possibility is simply unrealistic. Right? It’d violate the...uh...second law of thermodynamics...or relativity...or something. After all, reality couldn’t be a computer simulation, because we have irrational constants like pi! Ha, got you there, existence! Unless the computer is just really, really powerful...damn. Such is the struggle of existence, as a mind trapped within a body placed in a surrounding world which might—or might not—be real. Where was I going with this? Oh, yeah. I think I wanted to impress upon the reader that thought is an inextricable aspect of human existence, and as such, John Proctor, a character in Arthur Miller’s The Crucible, is a man of good standing in the town of Salem; he is universally respected and, to a degree,
In Arthur Miller’s The Crucible a town starts massacring townspeople because a group of girls are pretending to be possessed by witches. John Proctor, a character in The Crucible, is a Non-conformist who stubbornly avoids following the crowd and is honest by not being able to lie to the court. John Proctor’s character may revealed through his refusal to sign his name on a false confession, his inability to believe in the witches in the town and his honesty when confessing to the affair with Abigail.
- I can imagine myself as a thinking thing existing apart from the body (as shown by the different essences in the argument from essence.).
In Arthur Miller’s play, The Crucible, it is evident that John Proctor is the tragic hero. Concluding through evidence in the play, it is fairly simple to connect him with separate parts of the definition. He makes his share of mistakes, just as many human beings do. John Proctor is fundamentally a good man, with respectable
The air is warm, sweat dripping down his face. He longingly looks towards his wife with tears in his eyes; knowing the end is nigh. And then, with a bang, a crack, a whimper; his soul left, hoping to be in a better place. This was one man of many who was hung for witchcraft during the Salem Witch Trials. They all were admirable and died for a cause. One of them was an influential man by the name of John Proctor. John Proctor is an admirable man in the play “The Crucible” by Arthur Miller because he is respectable, has a need to protect others in his life, and has integrity/honor.
Purist Salem, Massachusetts in 1692 suffered from a rapidly increasing phenomenon: witchcraft accusations and trials. The Crucible is a play that recounts the times of this incident. For the most part, it follows a man known as John Proctor. He is a sensible, honest, and hardworking man who made the mistake of succumbing to lust which sets off a chain of events that leads to the witch trials, and to his own demise. Arthur Miller’s The Crucible’s protagonist John Proctor proves to be a flawed human being who struggles to make sense of his past relationship with Abigail, his love for his wife, and his pride.
We should not judge people by their peak of excellence; but by the distance they have traveled from the point where they started”(Henry Ward Beecher). In 1692 Salem, Massachusetts Madness is consuming Salem, and everyone is accused of being with the devil. John Proctor’s affair with Abigail jump starts the witch hunts. In the Crucible Arthur Miller embodies Proctor as a tragic hero with many flaws but his fatal flaw was his pride which caused his demise. Throughout the play we witness Proctor’s transformation as a person from a sinful remorseless adulterer, repentant, and to an honorable man.
Arthur Miller has created John Proctor the protagonist of The Crucible to be a 30 year old farmer in Salem, Massachusetts, powerful of body, even-tempered and not easily led. John speaks his mind when he recognizes injustice. He is highly respected, even feared, by some in Salem. His name is synonymous with honour and integrity. He takes pleasure in exposing hypocrisy and is respected for it. However John is a sinner, a sinner not only against the moral fashion of the time but against his own vision of decent conduct, he has come to regard himself as a kind of fraud. After admitting to lechery, John is accused of witchcraft, on this charge he is condemned.
“There is only one Lawgiver and Judge, the one who is able to save and destroy. But you--who are you to judge your neighbor?” (James 4:12) The late 1600’s to early 1700’s was a time of much happiness as well as sorrow in the small town of Salem. one man, John Proctor, was always caught in the middle of what was going on as rumors spread that witches were in the small town. Young girls control the town and the people there live in constant fear. Proctor’s relations with one of the girls ends up causing all of this to begin, and it seems that Proctor is the only one who is trying to stop it all. He is a good man and it is shown by his perseverance, genuineness, and appearance as a Christ figure in The Crucible.
In the book, The Crucible by Arthur Miller, John Proctor is a farmer and a prominent member of society. However, he had an affair with a girl in town, Abigail Williams which leads to his wife being convicted of witchcraft and himself convicted of dealing with the devil. John Proctor is a strong and effective speaker and proves his point with the three rhetorical appeals and devices such as personification, similes, metaphors and tone.
Rebellious, guilt-ridden, intelligent, and outspoken describes John Proctor. He is the main character in the drama: The Crucible by Arthur Miller. Over two-hundred innocent people were convicted of witchcraft in Salem, Massachusetts in 1692 when hysteria swept through the town, no one could believe their closest friends. John Proctor and others show the consequences of Abigail accusing everyone of witchcraft. John shows us that suffering harsh consequences is better than lying.
In the Salem witch trials about two-hundred people were accused of witchcraft, twenty of whom were executed. In, The Crucible by Arthur Miller, he presents a character known as John Proctor. He was considered a good-looking man almost to the point where he became intimidating. Ultimately, throughout the story, this character goes from being someone who could care less about others’ feelings, to someone who becomes nobler in a way. As it’s been noticed, John Proctor is a dynamic character that changes throughout the story.
Miller introduces a complex character. John Proctor, in the directors notes, comes across as a well respected person to the puritan community of Salem Massachusetts. Although would he be if they knew he was harbouring a secret? He is a guilt ridden character who has defied the laws of 17th century Salem.
Proctor holds no high rank or status in Salem Village, also he is no different than most of the other men in his community. John proctors normalcy as the” common man” allows the readers of the crucible to relate themselves to him in ways that would not be possible if he held much more importance in the play. In final analysis, Miller uses his conventions of the common man and the tragic night to show how a common man like John Proctor, through self-recognition, has finally “[realized] himself” (Tragedy and the Common Man).
backbone of Descartes whole philosophy of our existence in reality. As long as we are thinking things, we exist.
Therefore, I can think about my existence. So “I think” must base on “I exist”. In contrast, if “I exist” is based on “I think”, this is impossible that “I think” appear before “I exist”. How can my mind and thinking exist dependently? Although some scientists may argue that brain wave what we call ghosts can exist after life, they may be the other forms of human thought “I think” appearing without “I exist”. However, who have seen ghost in this world? At least until today no one can prove ghosts exist in this world. So “I think” is not the cause that I can exist. However, “I exist” is the cause of I can think.