The First Repeated Word Is Child

Finally, his call to know and experience God in a “vitally Trinitarian” way by the Spirit captures the very essence of Paul’s ministry and encapsulates the entire thesis of the book.

"For all who are led by the Spirit of God are sons of God…we are children of God, and if children, then heirs, heirs of God and fellow heirs with Christ…that we may also be glorified with him" (Rom 8:14-17). Paul concludes this section of his letter by reminding us that if we are in the Spirit of God then we will therefore become heirs of the promise. Paul explains through logic how we are heirs and sons through God in Galatians, "heirs according to promise…so that we might receive adoption as sons. And because you are sons….So through God you are no longer a slave but a son, and if a son then

throughout the novel Paul sees lies and pushes himself to find the truth. “I used to tell people that I once stared too long at a solar eclipse. But if that's the truth, if that really happened, why can't I remember it?” (39) This quote shows the time where Paul sees a lie in his past. because of this Paul is motivated 2 uncover the truth. this gives him a newly found confidence and he ultimately ends up understanding the truth in his past. Similarly Paul again these lies. he feels the need to go deeper, “ I yanked off my coke bottle glasses and shook them at him in Rage.’ There are questions that need to be answered about these! Am I such a stupid idiot fool that I stared at a solar eclipse for an hour and blinded myself? Is that who I am? And I am I an idiot?’” (264) Quotes all leave enormous live and demands the truth. Upon gaining this truth he get self appreciation and understands his past. Examples show site and how it helps Paul deepen his understanding of

On page 164, it shows an example of symbolism, “ “A scion can be any kind of citrus that you want -- orange, grapefruit, lemon, lime-- and they can be growing on the same tree at the same time!” ” From this quote, this shows that a scion can be a symbol of Paul, because like a scion growing and changing, Paul as well grows and changes into something new. He ‘bloomed’ when he was introduced into a new school, new people, new friends, and new situations. Another example on page 165 says, “The rough lemon is totally worthless in the supermarket, and yet there is no more valuable tree out here in the nursery.” This can mean that a person can be useless, or worthless at first, when you do not get to know them first, but then, they can be the most valuable thing out there to

As he experiences different events, Paul begins revealing more of himself in his eyes. At first, because of his eyesight, he sees himself in a very negative light, “I could stop trying to be what everyone else and and accept being a freak.”(76) Paul’s view in the beginning, like everyone else’s in this story, is clouded. His view of himself affects his confidence and how timid he acts. As the story continues, he sees everything in a new light, “I feel like Luis is part of me now. I feel like a different person.”(252) Seeing this brave and new self, Paul sees the the world as a much brighter, clearer place. His development gives him new courage to stand up to his biggest fears. All of these experiences gives Paul new light to what's around

When he is reunited with his mother "[they] say very little," but when she finally asks him if it was "very bad out there" Paul lies. In trying to protect her by lying, Paul creates a separation between his mother and himself. As Paul sees it, the tragedies and horrors of war are not for the uninitiated. Sadly, the true nature of war further separates the two generations.

the love and care he unknowingly needs. Paul takes on roles that disguise his own traits and turns him into what he believes to be a person nobody can say no to. When he takes on these roles, he

Paul's father had abused him emotionally, and probably physically, throughout Paul's life. He did so much to Paul's flagging self-image that he had to boast to others to make himself feel big, when he felt tiny inside. When he finally achieved that "bigness" that he always wanted, the glamour of "the good life," his father found him out and took that away from him, or rather, made Paul give it up. This made Paul feel even smaller and made him feel that he would be better off dead. So Paul decided to make his life "better off" and

In this passage of the second letter to the Corinthians, Paul addresses several concerns. He is addressing the situation of a man who has sinned not only against himself, but against the Corinthian Church as well. He explains why he wrote a letter rather than bringing sorrow upon them. Paul is sensitive to the Lord’s leading, and in love, writes to the church encouraging them to discipline this man in love for the purpose of restoring him. He urges the Corinthians to be obedient and love the man through forgiving and encouraging him. Paul shares with them his trust in the Lord for the outcome of this matter and how burdened he was for restoration to take place. He warns them of the need to not allow Satan a foothold through this

He says, “That He would grant you, according to the riches of His glory, to be strengthened with might through His Spirit in the inner man.” To be strengthened with might through His Spirit in the inner man: Paul asked that they would be strengthened with power, according to the riches of God’s glory. He also prayed that the might would come through the Holy Spirit to edify the inner man. There is an inner man, can be described as the inner spirit or soul, and just as real as our physical body. We all understand the importance of strength in our physical body, but many are exceedingly weak in the inner

Among the multitudinous biblical references to love, the most comprehensive and decisive assessment of true love comes in St. Paul's First Letter to the Corinthians. He begins by stating that despite all of his faith and gifts from God, "if I have no love, I am nothing." (I Cor. 13:2) Clearly, Paul recognizes the importance of love. He goes on to define love in very explicit terms, telling both what love is and what it is not. Paul begins, "Love is patient and kind; it is not jealous or conceited or proud; love is not ill-mannered or selfish or irritable; love does not keep a record of wrongs." (I Cor. 13:4-5) The Apostle continues with the declaration that "love is not happy with evil, but is happy with the truth." (I Cor. 13:6) Recall here the biblical prohibition of cross-dressing (Deut. 22:5) and lying (Deut. 5:20) Disguise and deceit are far from the truth that makes love happy. The exhortation continues:

In verse two we can find the second half of the conditional statement of Paul which was given. The means of fulfilling this command is then given in four clauses which emphasize unity by synonymous expressions.7 The way in which the Philippians can “fulfil” Paul’s joy is by having “the same mind”, “the same love”, being “one

Paul, having figuratively died and rose again with Christ, demonstrates a profound change in his outlook. Armed with a transformed mindset, the once vitriolic man who had been possessed by the demonic “Us vs. Them” mentality, goes on to champion unity and equality -- “In Christ’s family there can be no division into Jew and non-Jew, slave and free, male and female. Among us you are all equal” (Gal. 3:28; The Message). He then implores fellow Christians to defy conformity, exhorting them to be transformed by gauging their values against the credo that holds ultimate significance -- the will of God, which Micah defines as acting justly, loving mercy and walking humbly with God (Rom 12:2; Micah 6:8).

This argument does not, however, decisively remove the possible use of ‘conversion’ for Paul, as Stendahl’s view that conversion must mean abandonment of a previous religious system is certainly not a necessary condition. In addition to this, to remove the language of ‘conversion’ from Paul’s experience is to remove its decisiveness; its absolute alteration of Paul’s thinking and being that can be seen in Gal 1:12-14. In these passages we see Paul speak of the risen Christ, who gave him his teaching and drew him away from his life in the Law, and as a Pharisee, in which he excelled (Gal 1:14) and which had led him to persecute the Church (Gal 1:13). When this Christocentric language is placed against his former understanding, which had caused him to persecute the Church, one cannot simply speak of a ‘call’, but rather must move to language of radical turning, of ‘conversion’. As this shows, while Stendahl’s argument that Paul should not be considered a ‘convert’ is not strong enough to warrant abandonment of the term, his exposition of Paul as ‘called’ should not be ignored, as, from a missional point of view, he certainly was. This leads us to the conception of Paul’s experience as encapsulating both ‘call’ and a ‘conversion’ dynamic, more fully expressing the reports he and others gave of this time.

In the final section of the passage Paul turns the reader’s attention to the object of boasting. “Apostolic weakness will be the topic of discussion. But this is not done in an attempt to gain pity; rather, it is to show that God works through this man. He is a legitimate apostle, and the Lord has appeared to him in a unique vision.”