The First Wave Feminist Movement

Early feminism was typically focused only on white women, likely because racism was still extremely prominent at the time feminism began emerging. It was not until Kimberlé Crenshaw introduced the term “intersectionality” in 1989 that feminism started to look at oppressed group’s needs (Nash, 2008, 2). Intersectionality is a way of thinking that acknowledges that when a person has identities that belong to more than one oppressed group, it impacts their quality of life more negatively. In this paper, I will argue that intersectionality is important in the discussion of feminist theories and activism because it ensures that feminism is for all women, not just a select group of them. Intersectionality has changed the way the feminist movement handles the overlapping of different identities, which has helped feminist theorists understand the experiences of women of colour much more clearly. While intersectionality has a very important role in the conversation and practice of feminism, there are certainly critiques of the concept that should be brought up. These critiques, however, can offer a way to improve the study of intersectionality.

In the twentieth century, there was much debate on women’s public sexual relationship versus her private sexual relationship. The American society only believed in pure sex, and premarital sex was viewed as a sin. From a feminist’s point of view, there should be no pressure on the woman to reproduce according to the husband’s wishes. The feminists at the time “... were assured that they were sexual beings, but their sexuality was defined by male standards” (341-342). Also, certain situations did not provide the atmosphere necessary to raise a baby.

There have been numerous women throughout history whom have influenced and helped spread change for feminism. The first wave feminists (from the 1800’s to the early 20th century) started numerous organizations to help and support women’s rights and also helped in part of passing legislations that further aid the rights granted to women. Some of the most important first wave feminists include Susan B. Anthony and Alice Paul. The second wave feminists (from the mid 20th century to late 20th century) helped further rights granted to women from the household to their lifestyle. Some important second wave feminists include Betty Friednas and Mary King and Casey Hayden. All four women made significant contributions to the feminist cause.

In the late 19th and early 20th century, the early feminists’ focal concern was women’s suffrage. During this time, most women in the United States did not have many economic and political rights. Back then priorities of women were to take care of their homes, families, and husbands. These earlier feminists, also known as the first wave feminists, simply wanted a voice and this led to the women’s suffrage movement. By 1920, the Nineteenth Amendment finally passed and gave women the right to vote (Kotef). This successful movement influenced women everywhere in the world and continued to powerfully inspire women throughout the 20th century (Kotef). By the latter half of the century, the second wave of feminism arose. It included the voice of African-American women because this wave occurred during the civil rights movement. Second wave feminism also included important issues such as sexual and reproductive rights, legal abortions, birth control pills, and the passing of the Equal Pay Act (1963). All feminists live to create ideologies and movements that support the equality of women, but it is clear that second wave feminists were substantially different in their aims than earlier feminists (Gizberg). The goal of this paper is to analyze the main elements of second wave feminism and compare it to the works of earlier feminists. This will show the multifaceted development of second wave feminism.

The women’s rights movement vast and know as one of the most notable movements. Furthermore it is split into three waves to present the difference in time and show how much it has evolved. The first wave was in the mid 19th century to early 20th century. They focused on women’s suffrage, their right to work, education rights, etc. The second wave was in the 60s; this is when they addressed broader perspectives. To include birth control, abortion, rape, pornography, etc. The third wave began in the 1990s and was a response to the second wave, as they only focused on struggles that whites middle class women faced. The third wave extended it to include race, class, gender identity, ability, etc. where focus is less on the political process but rather about individual identities. Which leads to the statement I will address through the essay; Would the third wave women’s rights movement in western countries, achieve what it sets out do, namely; extended feminism to include race, sexuality, class, ability, etc. and work towards dismantling the system that oppress some and privilege others, without the participation of collective action to build stronger, more inclusive society. Furthermore, I will attempt to answer the following questions; how does the Third Wave Women’s Rights Movement differ from the first and second? Does media play a role in the success of the third wave women’s rights movement? And lastly, should we implement Feminist Theory with our

First-wave feminism was brought on by the newly educated female population. “Women’s experiences under colonization taught them to see themselves as citizens of oppressed nations, and many entered into Nationalist politics on behalf of their beleaguered people.” (123) Women activists took an approach of social housekeepers; it was their duty as nurtures of the nation to be involved in education, social work, public health, poverty, and so on. (126) First-Wave feminists were concerned with gaining access to vote in elections and on other important matters, they were concerned with gaining access to higher education; they were concerned with temperance, since they were not well protected under the law from, drunk, abusive husbands.

Decades following the Seneca Falls Convention, one of the very first advocacies for women’s rights, the Second-wave feminism in the 1960s saw itself as a movement that achieved great success in terms of women’s social, economic, and political rights. The Women’s Rights Movement that began in the sixties, in comparison to the first-wave feminism in the 19th century—whereas many activists focused on only women’s suffrage—the second-wave feminism dealt with a broader range of issues. From education, the patriarchal system, sexual rights, and the workforce, to advocating for reproductive rights and abortion, the Second-wave feminism allowed women to create more spaces for themselves. Yet, amidst the growing feminist movement, in spite of it being more inclusive to women of color and other minority groups in comparison to the first-wave, the second-wave feminism continued to see white middle-class women as the forefront of feminism. The second-wave of feminism brought both good and bad to the table. While they were able to pass things such as the Equal Pay Act and ensured protection in Title 7 of the Civil Rights Act, the movement was also flawed to the extent in which they failed to address intersectionality—an understanding of how oppressions of race, gender, class, and sexuality were issues not isolated from one another—and fell short in including the voices of minority women in movements such as the Black and Chicana feminism.

Towards the end of the twentieth century, feminist women in America faced an underlying conflict to find their purpose and true meaning in life. “Is this all?” was often a question whose answer was sought after by numerous women reaching deeper into their minds and souls to find what was missing from their life. The ideal second-wave feminist was defined as a women who puts all of her time into cleaning her home, loving her husband, and caring for her children, but such a belief caused these women to not only lose their identity within her family but society as well. The emotions that feminist women were feeling at this time was the internal conflict that caused for social steps to be taken in hopes of

The First Wave of Feminism is thought to have begun during the early 1800’s and lasted through the early 20th century. Much of the First Wave of Feminism aimed toward women gaining the ability to vote. This time period is also often referenced as the Suffrage Movement. During this time period of the First Wave of Feminism women were restricted in many ways and not seen as equals or individuals. Rather, they were more less thought of as a piece of property. It was in fact illegal for women to own property, execute wills or sign any documents, serve on juries, vote in elections, including local meetings. The legal restrictions put on women went so far as to say that she was not allowed to divorce her husband or refuse him of sex. Also, even

“You cannot be a humanist unless you are a feminist. You either advocate equality for all or you are a misanthrope” (Michael A. Sherlock). From women’s suffrage to abortion laws feminism has evolved with contemporary battles and a variety of approaches. The

The first wave of the feminist movement was largely influenced by liberal enlightenment ideologies. Enlightenment ideologies include such concepts as rational thought, individuality, rule of law and the most important concept for women of the time, the idea of equality. Unfortunately, the majority of society did not feel that this equality should extend to women. The ontological view of enlightenment feminism was that women were individual beings of rational mind in a weak body. Using these fundamentals as their evidence, women such as Mary Wollstonecraft, Sarah Grimke, and Elizabeth Cady Stanton shared their own ideas of feminism with the world.

Feminism by definition means the advocacy of women’s rights on the grounds of political, social and economic equality to men. But many a time’s people restrict the boundary of these forgetting the very important element of diversity of women living in different places and in varied situations.

When referring to the history of feminism in the manner of the first, second, or third wave, one is undermining the experiences that were ongoing during, in middle of, and before those waves that history defines. What ideologies of oppression were being spoken of to raise awareness and whose experience was being excluded/diminished? The articulation of feminism in using the metaphor of waves to describe how the ideologies peaked and rescinded, is incorrect because it focuses only on the voices of those who were able to bring their problems to the surface and excludes those who had a different experience or may have brought awareness in a quieter manner. There are many feminisms and each interpretation is defined by the collective oppression, rather than looking at the situation in an individual perception, which is what creates disagreements and division between feminists. Many definitions of feminism, feminisms, exist simultaneously because it is evolving as fast (or, well, as slow) as the world is changing and if one group of people are to speak of others experience of oppression (or lack of) in place of them, the result can be the glossing over of experiences and therefore, undermine experiences of others.

The idea of women being equal to men has been debated for a very long time. Even when civilizations were just starting, most women were treated very differently from men. When women started fighting against this oppression they were called feminists. Feminism can be separated into three waves. The first wave of feminism was from the mid 1800s to the early 1900s. The second wave was from the 1960s to the 1980s. The third wave of feminism started in the 1990s, but its end is unclear. Some people believe it has ended and the fourth wave of feminism has started, but others believe it continues today. The different waves have been very different in some aspects, but very similar in others. The main differences between the first and third wave of feminism are what they fought for, how they protested, and society’s reaction to their cause.

In 1776, the then First Lady of the United States was the first to raise her about women’s rights, telling her husband to “remember the ladies” in his drafting of new laws, yet it took more than 100 years for men like John Adams to actually do so. With the help of half a dozen determined, and in this case white upper-middle-class, women the first-wave feminism, which spans from the 19th century to the early 20th century, finally led to their goal after 72 years of protesting. The Nineteenth Amendment, which secured the rights for women to vote finally passed in 1920. This grand victory brought other reforms along, including reforms in the educational system,