The Five Precepts in the Context of The Eightfold Path Essay

Fundamental beliefs or convictions determine a person’s core values. Convictions act like the supporting ground that allows me to build my behavior and actions as a professional. Core convictions allow me to identify what is right from wrong; as a teacher, they can help me determine if I am on the right track when fulfilling my professional goals. This is why I think convictions and goals are related; while goals set my objectives as a teacher, my core convictions make sure that these objectives are lenient with professional behavior and practices. In this composition, I will illustrate five core convictions about teaching and learning and how they relate to my professional goals as a teacher.

Buddhism teaches people to live honorably and follow the Eightfold Path to reach release from the state of infinite re-incarnation and reach nirvana, which means the end of the life cycle by living a life full of dignity and refuse from all other attachments causing their desires and strifes McKay et al., 2008)

moral codes were known as Budda 's Eightfold Path. This "path" was divided into eight

Buddhism’s four noble truths are Buddha’s declaration of key discoveries of his quest to find enlightenment. The first noble truth is that all humans suffer, this is called dukkha. This philosophy came through to Buddha by realizing that all being try to achieve happiness and when they fail to succeed they suffer and thus life is full of suffering. People also suffer because of fear, fear of death, fear of sickness, fear of poverty. The second noble truth is what causes the suffering which is desire or also called tanha. Our desires are endless, people always want bigger and better things, and when our desires are not met we suffer because of it. The third noble truth is the cure or the prescription to the first two truths, it is called the eightfold path. The

All but the precept banning intoxication are included in ZPO’s modified precepts which include : 1. Non-killing, 2. Non-stealing, 3. Chaste conduct, 4. Non-lying, 5. Not being ignorant, 6. Not talking about others’ errors and faults, 7. Not elevating myself and blaming others, 8. Not being stingy, 9. Not holding onto anger, 10. Not disparaging the Three Treasures. Non-killing includes the refrain from causing any harm, which comes from recognizing the interconnectedness of all beings, including oneself. Non-stealing is connected to the idea of being content with what one has and not desiring anything else. This helps to minimize suffering as desire is identified as one of the main causes of suffering, along with ignorance and hatred. Chaste conduct is the parallel of not committing sexual misconduct, but also includes respect for the diversity of life. Non-lying mirrors the moral precept to not lie and the section of the Eightfold Path of right speech. Like right speech, this precept encourages active listening and mindful speaking to avoid false statements, slander, gossip, cursing, and harsh words. Not being ignorant is another direct alleviation of suffering, as ignorance is identified as one of the three main

Buddhism lives by the right speech, right action, and right livelihood. Within their Five Precepts are basis of Buddhist morality. Avoid killing or harming living beings, avoid stealing,, sexual misconduct, lying and avoid alcohol and other intoxicating drugs.

In Buddhism, knowledge is gained through a series of works and scriptures. Aside from the collection of scriptures, families also teach Buddhists between right and wrong. Buddhism also has the Five Moral Precepts, which are: do not kill or harm anything living, do not steal, do not engage in sexual misconduct, do not lie and do not consume intoxicants, such as tobacco, alcohol or mind-altering drugs (ElGindy, 2013). Family is very important in Buddhism (Chen, 2016). In Buddhism, the meaning of human history is to achieve Nirvana.

It is easier now than ever to become lost in the cycle of life. Every day, we face a plethora of distractions: cell-phones, social media, jobs we hate, and time spent doing things that we do not want to. We spend so much time reminiscing about the “good ol’” days or dreading the future that we forget to live in the now. With all the noise that surrounds us—not to mention the looming threat of ill health and, eventually, death—how do we free ourselves from the chains of suffering and live in the moment? The Buddha, Siddhartha Gautama, went in search of an answer to this question, and his answer is still relevant for modern society; we can avoid suffering if we follow the Middle Way.

The First Noble Truth, is suffering. Many people translate it as “life is suffering,” but the Pali word for suffering, dukkah, just refers to anything that is temporary or will end. This starts the Buddhist idea on impermanence. The Second Noble Truth is Arising of Suffering. This teaches that the cause of suffering is desire. The Third Truth is Cessation of Suffering or the truth of the end of suffering. The Third Truth teaches that through meditation, mindfulness, and an acceptance of impermanence we can put an end to our suffering. The final Noble Truth is How Well Being Arises, which can be achieved by following the Eightfold Path because that is said to be

Buddhism only stresses that their followers live according to the doctrine and walk the path. The eightfold path is eight wide areas of training that touches every area of an individual existence. Ranging from study to ethical behavior to occupation to constant time of awareness. Without the fourth truth, Buddhism

The eightfold path consists of right views, right thoughts, right speech, right behavior, right live hood, right effort, right mindfulness, and right meditation. The meaning of each respectively, are keeping to oneself and disregarding the idea of being prejudice, ignoring the evils in the world, refraining from hurtful and bad words, to live the teachings of Buddhism daily, apply our efforts stay away from ignorance and selfishness, enjoy good and clean thoughts, and concentrate on Buddha himself. One important word in the religion is the word dharma which means duty. Each believer has a duty. Good dharma leads to good karma.

In each an every precept in Buddhism you have to respect those five rules in order to follow the path to enlightenment. Similar to the four noble truths the first noble truth talks about dhukha: frustration, dissatisfaction, incompleteness, suffering and sorrow. The Buddha quoted in the first noble truth “Life is change and change can never satisfy desire. Therefore everything that changes brings suffering.”(Eknath 43) Similarly to the five precepts to follow these rules you must change but by changing you will also suffered from it. Another connection between the two is the second noble truth when it talks about the cause of suffering comes from trishna “the thirst to get what ones want and to gets ones own way”. (44) Again similar to the precepts every one of the rules revolves on thirst for something or someone just like the craving for meat or the need to on the Internet. And lastly the fourth noble truth when it talks about “The Eightfold Path to Enlightenment”(44) same as the five precepts that was built as a practise to set a path to understanding enlightenment through respect the principals of the practise and understanding their reasoning. The precepts relate to the overall Buddhist worldview because it focuses on the importance of following those rules and when they are broken one should be aware of the breech and examine how such a breech may be avoided in the future. The resultant of an action (karma) depends on the intention more than the action itself. It entails less feelings of guilt. Buddhism places a great importance on 'mind' and it is mental suffering such as remorse, anxiety, guilt etc. should to be avoided in order to cultivate a calm and peaceful

On the surface, the Noble Eightfold Path ideals are incredibly vague and they're open to almost any interpretation. Buddhist sects view them differently, but generally follow the path by approaching the world with patience and joy, compassion, and contemplating the universe through meditation. The fundamental goals are to foster meditation (dhyana), morality (shila), and wisdom (prajna).

The five principles of civilization allow you to get a better understanding of history. Not only does it break down the material for you to learn easier, but it allows you to receive the information for where you can remember the contents better. Principle one is Geography is Destiny, geography is what allowed civilizations to settle down, which led to the creation of agriculture, trade, war, politics, new inventions, etc., while it also helped them get to where we are today by striving to create a destiny for ourselves. Principle two is Agriculture Creates Civilization, civilization would die off if they couldn’t produce food so agriculture allowed civilizations to grow into cities. Depending on the geography of where the civilization was located, depended on what they could grow. So they had to adapt to their surroundings to figure out what they could grow. Principle three, Clashes of Culture Drive Innovation, shows how civilizations would fight each other for different resources (land, food, water) which led civilians to new ideas being invented like new weapons and strategies so they could defeat their enemy. War led to civilizations spreading and teaching their ways with other civilizations by them seeing their ideas so they had to do better (encouraged new ideas). Principle four, Trade Is the Lifeblood of Civilizations, trade made it possible for different cultures/civilizations to trade their goods and ideas. This allowed them to see other religions, agriculture,

The main focus of Buddhist applied ethics is the suffering person who can be freed from the dis-ease of life by following the Four Nobel Truths, firstly, all this unenlightened life like dis-ease, suffering, or pain refers to dukkha. Secondly, the dukkha is generated from tanha which mean that desire-cravings and following by the cravings can be stopped. Lastly, the way to stop them is to follow the Eightfold Path. It is the basic guidelines for acceptable behavior that provided by the Buddha (James D. Sellmann, 2009).