The Flea: Rhetoric and Poetry Mingling

The prose of this excerpt distinctively illustrates the speaker’s negative attitude directed at the “gentlefolk” people. The use of metaphors, an ironical satire, and vivid examples of their idleness amongst the gentlefolks assist the reader to identify his disdainful attitude towards the gentlefolks. According to the speaker the only thing that is holding this arrogant type of people back is their idleness, which leads to a number of odd mishaps.

Blackfish is a documentary centered around the treatment of killer whales held in captivity, most notably that of Tilikum, an orca that was held by SeaWorld at its facility in Orlando, Florida. The documentary begins in 1983 with the capture of Tilikum and sheds light on the deaths involved with the infamous killer whale. Moreover, it features interviews with former SeaWorld employees who interacted with Tilikum and witnesses who were present for some of Tilikum’s reported attacks. Jeff Ventre, a board-certified medical doctor and former SeaWorld Trainer, and John Jett, a marine mammal scientist are also brought onto the documentary to analyze the scientific facts presented and to describe it in a way that is easily understood by the viewer. In the documentary, there are many examples of rhetorical devices used to provoke the viewer to stand against the captivity of killer whales.

He justifies saving the flea’s life in line 11 by saying that now they are “more than married” through the flea. The speaker says that they are the flea, and the flea is their marriage bed and temple, therefore justifying premarital sex between the two. Now, making his plea, the speaker goes further by saying in line14 that “we are met,” meaning that they have already been sexually acquainted because of the mixing of blood between the two lovers inside of the flea’s body. The speaker then explains that if she were to kill the flea, she would be committing three sins against God in killing herself, him, and the flea.

     In the poem “The Flea” by John Donne, the speaker uses clever sexual innuendo and metaphors in an attempt to manipulate a certain girl into losing her virginity to him. The poem begins with the speaker explaining that a flea has bit both him and her, and now both of

As in the other stanzas, this arranges its four supporting arguments into three couplets and a triplet by rhyme. However, whereas the first stanza loosely held the ideas to couplets, the second shows more organization in thought. This further structure is necessary to support the conceit of the flea as a holy church. The support for this idea is arranged into the following four sub-argument: one, do not kill the flea, because we have conceived within it; two, thus, the flea is like a “marriage bed,” and by extension, a “marriage temple”; three, despite your parents’ and your concerns, that’s the way it is; and four, if you kill the flea, you commit three sins – killing me, killing yourself, and sacrilege by violating the sanctity of the marriage temple. Note that Donne does present an argument to seduce his beloved in this stanza. His words are filled solely with reverence and concern for the flea. Through this, we can see the earnestness and seriousness of the passion he has for his beloved: the sanctity of their relationship – even their surrogate relationship within the flea – is sacred to him.

He uses the flea as an excuse for marriage and that they are now permitted to have sex. Out of desperation Donne shifts to a more religiously point of view by saying, “And sacrilege, three sinnes in killing three.” (Line 18) This means that if the woman kills the flea, she is killing the flea, him, herself, and God. However, the women squashes the flea along with his argument and Donne is left with one final go at convincing the woman. The final stanza of the poem expresses his sheer desperation to have sex with the woman as he deviates to using a lenient approach. He blames her not for killing the flea, but says that her act did not damage her honour in any way, and that she should still “yeeld’st to mee” (Line 26), or should still sleep with him. The content of The Flea demonstrates the exact sexist attitude that John Donne possessed when he wrote his early love poems. Likewise, the same desire for physical pleasure can be seen in the poem The Sunne Rising. This poem encompasses Donne’s ignorance of his surroundings and his obsession for sexual pleasure. Throughout the poem he attacks and challenges the sun with contempt, and does so by personifying it. He is obviously disturbed and troubled by the “unruly Sunne” (Line 1) and tells

The relationship you have with others often has a direct effect on the basis of your very own personal identity. In the essay "On The Rainy River," the author Tim O'Brien tells about his experiences and how his relationship with a single person had affected his life so dramatically. It is hard for anyone to rely fully on their own personal experiences when there are so many other people out there with different experiences of their own. Sometimes it takes the experiences and knowledge of others to help you learn and build from them to help form your own personal identity. In the essay, O'Brien speaks about his experiences with a man by the name of Elroy Berdahl, the owner of the fishing lodges that O'Brien stays on while on how journey to find himself. The experiences O'Brien has while there helps him to open his mind and realize what his true personal identity was. It gives you a sense than our own personal identities are built on the relationships we have with others. There are many influences out there such as our family and friends. Sometimes even groups of people such as others of our nationality and religion have a space in building our personal identities.

Following a unique poetic language of the Renaissance, John Donne's ‘The Flea' is a poem illustrating the metaphor of a flea to represent the sexual act and relations between a man and woman. Portrayed through language, imagery, and structure John Donne's poem is one of conceit and seduction, as the speaker (assumed to be a man) follows a consistent pattern of persuasion to have premarital sex with a woman.

Itchy, tiny, and crawly are words that people use to describe a louse, but Robert Burns’s poem “To a Louse” tells a different story. Although this poem has a rough exterior, the story should not be overlooked just because of the different writing style. The poem begins by telling the story of a little louse peeking out of a sophisticated woman’s bonnet. The third person feels that this low life louse does not belong with a classy lady, but he should be among the beggars. Then, the poem ends pointing out that the woman is being acknowledged by the bug on her bonnet and not by her looks. The poem ends with a message in the last stanza saying “To see oursels as ithers see us!” (Burns). Understanding the summary of the poem, the story can be further explored by looking at the background and literary devices. In evaluating this poem, one can gain an insight on the historical context, irony, and how this literary device affects the audience’s thoughts.

He takes it a step further by stating that in the flea they “yea more than married are” (2.1). It is one thing to note that a flea contains two individuals’ blood, but to say that this union is greater than marriage is very extreme. Yet Donne executes this unlikely comparison with the utmost confidence, creating a surprisingly poignant argument. When the speaker says “though parents grudge,” he acknowledges that the woman’s parents (and society in general) would show great disapproval for such behavior (2.5). However, he replies that they are “cloistered in these walls of jet” (2.6). He describes their blood as secluded within the flea to remind his lady that they are also far away from any condemning parents. When the lady threatens to kill the flea, the speaker shows his opposition when he states “And sacrilege, three sins in killing three” (2.9). Once again, it seems strange to jump to the defense of a bothersome insect, but when we consider the flea as two lovers and the chamber that houses them it becomes more rational.

Comparing The Flea and Valentine "The flea" is a metaphysical poem about a man trying to argue a virgin into bed to have sexual intercourse with him. This poem was most likely written to amuse the readers and probably more for a larger male audience. The poem was written in the late 17th century in a period where sex within marriage was like a household chore, but socially, sex before marriage was like a sin, because society was extremely religious. John Donne is attempting to get these thoughts out of her head and persuade her to have sex with him.

The Flea and To His Coy Mistress are two poems written by poets living during the Renaissance Period. To His Coy Mistress was written by Andrew Marvell and The Flea was written by John Donne. Both of these poets were well-educated 'metaphysical poets', and these poems illustrate metaphysical concerns, highly abstract and theoretical ideas, that the poets would have been interested in. Both poems are based around the same idea of trying to reason with a 'mistress' as to why they should give up their virginity to the poet.

    John Donne, a member of metaphysical school in the Seventeenth century, exhibited his brilliant talent in poetry. In "The Flea," he showed the passion to his mistress via persuasive attitude. The tone might straightforwardly create playfulness or sinfulness; yet, the poem contains none of either. What impress readers most is situation and device. The situation between the speaker and the audience is persuasion, love or marriage. As to device, the notable parts are diction and rhetoric skills. Furthermore, unique characteristics of this poem are also an important element of his persuasive tone.

In John Donne’s “Carpe Diem” poem, “The Flea,” he emphasizes his thoughts on current events happening within his time period across Europe. In this poem, Donne uses the image of the flea to represent a reckless and unforgiving passion for love. The insect is seen as guiltless for sucking the blood of whoever it wants within the lines “It suck’d me first, and now it sucks thee.” Here, the fact that the flea had such sexual freedom in its love life causes the reader to become envious. Donne’s main idea is to show the reader that they shouldn’t hold back their human passions, but instead they should seize them.

In the second stanza, Donne goes on to make the point that the flea is