The Founding Fathers Of Sociology, Emile Durkheim

This theory suggests that our connection to members of society leads us to systematically conform to society’s norms. In other words, our family members, friends, and peers attempt to lead us to follow the mores and folkways or our own society. Rather than focussing on deviant control, the control theory focusses on why deviance is not done more often. Driving forces that lead us to behave well when maintaining social bonds are attachment, commitment, involvement and beliefs. Reputations are created within communities which create a reason for people to compel to the social norm of society, and follow rules or laws created. When people become involved in their community, doing harm to it as a deviant could be doing harm to them as

“Deviance in sociological context describes actions or behaviors that violate cultural norms including formally-enacted rules (e.g., crime) as well as informal violations of social norms.”

Emile Durkheim, was a French sociologist. His theories and writings helped establish the foundations of modern sociology. Durkheim disagreed with most social theorists of the late 1800 's because they thought that individual psychology was the basis of sociology. Durkheim regarded sociology as the study of the society that surrounds and influences the individual. Durkheim explained his theories in his book The Rules of Sociological Method (1895). He says there is relationship between moral values and religious beliefs, which establishes unity in society.Emile Durkheim has long been viewed as one of the founders of the so called variables oriented approach to sociological investigation. Durkheim developed the theory that societies are bound together by two sources of unity. He called these sources mechanical solidarity and organic solidarity. Mechanical solidarity refers to similarities that many people in the society share, such as values and religious beliefs. Organic solidarity results from the division of labor into specialized jobs. Durkheim believed that the division of labor makes people depend on one another and thus helps create unity in a society. Durkheim studied thousands of cases of suicide to demonstrate his theory that a person commits suicide because of the

Emile Durkheim is considered to be the Father of Sociology. In contrast to Karl Marx’s theory of Sociology, Durkheim believed that society is made up of a bunch of social facts and can be studied empirically. Durkheim did put a lot of emphasis on the idea of social facts. This made him stand apart from all other theorists and their ideas. (Ritzer 2004) This is what Durkheim said of social facts.

Deviance is an act that goes against the social norms such as rules or expectations. It can be something small such as running through the stop signs or it can be something big such as hijacking an airplane. Deciding if the act is deviant or not depends on the context (society, environment, etc.). According to Howard S. Becker, it is not the act itself, but the reactions to the act that, makes something deviant. Deviance is not a word that is used for judging people, but it is used to refer to an act to which people respond negatively. Norms vary among different cultural groups, therefore, one deviant act in one group might not be deviant to another. For example, it will be considered deviant or going against the norm if someone decided to

Deviance is an action or behavior that violates social norms, including a formally enacted rule, as well as informal violations of social norms. Deviant behavior is any behavior that is contrary to the dominant norms of society. Norms are rules and expectation by which members of society are conventionally guided. Social norms differ from culture to culture. Deviance can be criminal or non-criminal.

In some form or other, prostitution has been recognized throughout history and all over the world. There

A cross-cultural examination of certain deviant acts surface interesting observations of both the root of function of deviance in that given society. This observation will illustrate how the ways in which deviance is viewed in a specific culture is not universal. The author also touches upon how the “concept of normal” is equated with the “concept of good”; therefore, by consequence, anything remotely outside this pre-established box is viewed in a negative manner (Benedict 1934:4). The category of deviance is employed by society as a strategic means of reducing diversity, maintaining order and above else, upholding the social norm. Individuals who threaten this system are immediately labeled as evil wrongdoers who are then treated differently on every level. A further scholar, Erikson, compares the social system to a “nucleus, “which” draws the behavior of actors toward [itself] within range of basic norms,” (Erikson 1962: 309). This analogy provides powerful imagery of how the social system functions and the reason for why deviance is seen as such a threatening act. He further draws a comparison between the law and the norm arguing that both are reinforced by consistently being “used as a basis for judgment,” (Erikson 1962: 310). The entanglement of

‘social groups create deviance by making the rules whose infraction constitutes deviance, and by applying those rules to particular people and labelling them as outsiders. From this point of vie, deviance is not a quality of the act the person commits, but rather a consequence of the application by others of the rules and sanctions to an ‘offender’. The deviant is one to whom the label has successfully been applied, deviant behaviour is behaviour that people so label. (Becker 1963, pg 9)

Along with Marx and Weber, Durkheim is considered one of the founding members of modern sociology. He is also credited with making sociology a science through his application of scientific and empirical research. Durkheim believed that sociology should be seen as a science separate from other sciences such as psychology, by studying “social facts” objectively as things. (Kiviston, 2011)

Imagine a ‘society of saints’, without crime, a notion put forward by Emile Durkheim a historical theorist who argued that this concept is unattainable within society. Social control is and has been present in all societies, organized groups, and cultures since the beginning of time. There are many historical and modern perspectives, which help draw conclusions on the study of deviance and social control, two concepts that go hand in hand. In discussing the connection between social control and deviance, it will reveal why Durkheim’s notion, that in a ‘society of saints’, crime will be found, is very true.

Deviance is socially constructed because it is defined and outlined firmly by society’s norms. As a result, a deviant act in one society may not be considered deviant within a different society. Societies define themselves through the shared common values of the individuals and in order for a society to maintain these values and cultural identity they create and maintain boundaries (Erikson, 2005, p17). These boundaries allow individuals to relate to each other in an articulate manner and so that they may develop a position within society (Erikson, 2005, p17). The boundaries are created by individuals’ behavior and interactions in their regular social relations. Deviance then becomes the actions which society perceived to be outside of its boundaries. In other words, an act is viewed as deviant when it falls outside of those commonly shared values and norms which created the boundaries. This is because the society is making a declaration about the disposition and arrangement of their boundaries. Boundaries are not fixed to any society rather they shift as the individual’s redefine their margins and position on a larger cultural map (Erikson, 2005, p20).

Stigma can be defined as a mark of shame or ignominy that sets individuals apart from others. Goffman notes “Society establishes the means of categorizing persons and the complement of attributes felt to be ordinary and natural for members of each of these categories”. (Goffman) Given, when a person is labeled by said illness, disorder, or deviancy they are seen as a part of a stereotyped group and as a result are stigmatized by the “normals”. Moreover, the routines of social interactions in society allow us to create normative expectations and demands for the way ones in said society are expected to

The idea of stigma and what it is like to be a stigmatized person was conducted by sociologist Erving Goffman. He analyzed how stigmatized individuals feel about themselves and their relationships with people that are considered “normal”. Stigmatized individuals are people who are not socially accepted and are constantly eager to alter their social identifies: physically deformed people, mentally ill patients, drug addicts, homosexuals, etc.

Deviance is the behavior and the standards of expectations of a group or society. It is also behavior that is considered dangerous, threatening or offensive. The people that are deviant are often labeled to be weirdos, oddballs, or creeps. In the United States, people with tattoos, drug addicts, alcoholics, and compulsive gamblers are all considered deviant. Sociologists believe that everybody is deviant from time to time. They believe each person will violate a social norm in certain situations. People are considered deviant if they don't stand for the national anthem at a sports event, dress casually to a fancy restaurant, or skip classes. One category of deviance is Crime. Crime is a violation of norms