Every October in the 8th grade, we begin to study Chapter 3- The Nature of Church. This chapter includes the Four Marks of the Church. It is not an issue to explain “One” or “Apostolic,” but I seem to stumble when I explain “Holy” and “Catholic.” To provide better teaching on these two marks, I decided to explore in detail their origins, what they mean and to compare this to my current understanding of these two marks. In defining “Holy” for 8th grade, I state that the Church has her origin in the Holy Trinity and that is the source of her holiness. The Cambridge Dictionary of Christian Theology defines the mark of “Holy” as, “holy in the Spirit and set apart for Christ” (Healy). Michael A. Fahey, in his essay on the Church in Systematic Theology, states that the Church is holy because “it is set apart by God’s graciousness for the reception of a mysterious love of predilection” (Fahey 347). In our class lecture on the marks, the Hebrew word found in the scriptures is kavod, which means set apart (Pugliese). The Westminster Dictionary of Theological Terms states that “Holy” derives from the Greek word hagias, which means set apart and defines the term as, “that which is regarded as sacred or able to convey a sense of the Divine (McKim 269). This notion of being “set apart” seems to be prevalent in the definition of “Holy,” but the mark of “Holy” is more than being set apart. At the time the marks were formed, the Church was battling various heresies, especially
The process by which Scripture has been preserved and compiled is one whose history is worth noting. The early church had many opportunities to share the Good News of Christ via word of mouth, but from the time of Christ’s resurrection until the mid-second century, there had not been a single culmination of writings considered to be essential for the purposes of
The book then addresses the Church and discipleship and looks at some basic questions, baptism, the body of Christ and the visible Church-Community. The book also covers Saints – members called by God. Included in this chapter is sanctification
“One has to consult the sayings of the Fathers of the Church, as well as other ancient writers. This helps us understand the historical changes which have occurred over the years. Reading the Fathers can give meaning to many of the rubrics, many of which are not carried out properly because of lack of understanding of their meaning”.
Total Church: A Radical Reshaping around Gospel and Community by Tim Chester and Steve Timmis emphasizes the two overarching principles that govern the practice of church and mission, that is: Being gospel centered and being community centered, where the content of our message is the gospel, and the context of our message the Christian community. Only when those principles are put into practice does the Word is carried away, with the mission of the church being carried out and the mission of the church of making relationships a priority is carried out.
In 1974 Dulles published Models of the Church to address questions concerning ecclesiology-the study of the church. Many people believe that they know the meaning of the church, which is a place to become closer to God. However, there is more than what meets the eye when it comes to the Church, since it is a very complex organization. Dulles' book identifies and describes the different functions the Church possesses which Jesus Christ founded and continues to oversee today. He categorizes the models into five aspects: Church as institution, Church as mystical communion, Church as sacrament, Church as herald, Church as servant, and lastly his new model Church as community. In this
By The Middle Ages, one understands a relatively long historical period extending from the end of the Roman Empire to the 1500's. The conquest of The Roman Empire by Germanic tribes, and synthesis of Germanic and Roman ways of life formed the civilization which we call medieval (medieval-from Latin words; medium (middle) and aevum (age)). Medieval civilization was greatly influenced by the Muslims in Spain and The Middle East, and by Byzantine Empire and Christians in Southeast Europe.
Over the past years of my life I have seen many changes, some for the good and others not as good. Change can be demanding and also crucial. The early believers would encounter this. One can see that significant change happened, when reading through the gospels and the book of acts it is obvious to the reader that the believers who followed Jesus would never be the same again.
The Euthyphro, by Plato explores the concept of holiness through the vehicle of a conversation between Socrates and an ‘enlightened’ man named Euthyphro. This paper will explain the third definition of holiness provided and eventually probe the question of why a person would accept one of the premises for the definition. For the sake of directness and in order to do this in the most easily understood manner, the three premises shall be dealt with individually, and once that has been done they will be analyzed as a whole. Before providing the third definition upon which this paper is focused, it is important to explore what is meant by ‘definition’ in this context. ‘Definition’ here is used to state the meaning of a word.
The first picture shows a church that is full of paintings and sculptures, this is a photo of the Catholic Church. In the Catholic Church they worshiped relics and used many statues and other pieces of art. Along with the use of relics, the Catholic Church used the bible to teach and preach about God, whereas the protestant Church did not. The second picture is of a church that is mostly empty, this shows the protestant church, because they did not use relics and they focused on their relations with god.
The Chinese Christian church in the United States often has ethnic characteristics, but different Chinese churches often have special concentration in the composition of the congregation, which reflects the tide of Chinese immigrants in different stages. For example, descendants of early immigrants from southern China usually have their fixed church. International students from the mainland of China have the church which they set up together. And other "informal immigrants" also formed Christian organizations. According to Aihui Lee, she divides American Chinese Christianity into four categories.
The role of the Catholic Church going to the peripheries is huge for the community. First off, the Catholic Church helps those in need by donating to people who don’t have shelter, or people who don’t have food or water to drink. They also help by holding volunteer work, so people who want to help those in need can by being there. Another thing the Catholic Church does to help those in need is praying. Some people get together to help those in need by asking the Lord to help them. Others pray for them by themselves to help for those in need. The Catholic Church is very generous for being there when people are in need. The Catholic church greatly represents the Spiritual and Corporal Works of Mercy. They would help feed the hungry by bringing goods to those who need it. The Church can give drink to the thirsty by not wasting water. The Catholic Church helps people to shelter the homeless by collecting supplies they need. They can clothe the naked by donating clothes to those who don’t have enough. The Church can visit the sick and imprisoned giving blood and spending time volunteering at nursing homes. They bury the dead by sending a card to to someone who has lost a loved one. Finally, the Catholic Church give alms to the poor by donating money, like a the poor box in the Church. The Spiritual Works of Mercy can also represent the Catholic Church helping those in need. Overall, the Corporal and Spiritual Works of Mercy really represent how the Catholic Church helps those in need, and the Church is a good role model for all Catholics alike.
In his hardback titled The Church: Contours of Christian Theology, Edmund P. Clowney writes a systematic presentation about concerning the doctrine of the church. In chapter eight of his book, he describes the Marks of the Church. Clowney writes about the marks of a true church of Christ, which include the true preaching of the Word of God; the proper observation of the sacraments; and the faithful exercise of church discipline.
The four marks of our church are what we believe as Roman Catholics our church to be. We state these beliefs in the Nicene Creed and they are also shown in many other parts of our faith. Only the Roman Catholic Church reflects the fullness of these marks. It is through these marks that salvation can be achieved. These marks include One, Holy, Catholic, and Apostalic.
There are going to be times in our lives when we disagree with what someone says or another person’s opinions on a particular matter. It’s unlikely that we will agree and be content with everything that happens in our lives as we do not live in a utopian world. It is also inevitable at one time or another that we will disagree with what the Church is teaching us especially when it comes to moral issues such as divorce, birth control, and abortion. This is called non-reception. When non-reception ensues in the Church, the teaching in question is ineffectively expressed or judged to be unbelievable by a large population of good, faithful Catholics (Kennedy).
Within each church, spirituality is expressed in different traditions and is practiced in various ways. In identifying these traditions Richard Foster placed in six categories namely, contemplative, holiness, charismatic, social justice, evangelical and incarnation. Although these traditions are found to be central to our Christian faith each church has demonstrated a tendency to prefer the practice of one over another.