The Four Noble Truths ( �� Rya Satya )

The four noble truths of Buddhism take an important role in this religion. As it is called forth noble truths, it mainly divided in 4 parts: Dukkha, Samudaya, Nirodha, and the last part is the Magga. The four noble truth were discovered by Sakyamuni and it were also announced by him. (Tsering, 2010) the main purpose of the Four Noble Truth is to tell people that the world is full of suffering and the reason that the people suffer is because of human’s

The second Noble Truth is that suffering itself has a cause. At the simplest level, this may be said to be desire; but the theory was fully worked out in the complex doctrine of "dependent origination," or pratityasamutpada, which explains the interrelationship of all reality in terms of an unbroken chain of causation (Conze).

Another principle belief of Buddhism is the Four Noble Truths which was established by the

All that practice Buddhism also are aware of the four noble truths, Dukkha, Samudaya, Niodah, and Magga. These truths simply state suffering exists, recognition that there is a cause for suffering, there is an end to suffering and in order to end suffering, you must follow the Eightfold Path.

Gautama shared his concern for the peoples suffering (Doc #1). “The Four Noble Truths” made sense of the meaningless suffering the people endured during the times of political instability in China. It defined the reasons for their continuous sufferings and answered on how to rid of it. Documents 1 and 2 both assure the shelter and the safety of Buddhism’s teachings. One can achieve Nirvana by following “The Four Noble Truths” and ending desire and individual consciousness.

Buddhism’s four noble truths are Buddha’s declaration of key discoveries of his quest to find enlightenment. The first noble truth is that all humans suffer, this is called dukkha. This philosophy came through to Buddha by realizing that all being try to achieve happiness and when they fail to succeed they suffer and thus life is full of suffering. People also suffer because of fear, fear of death, fear of sickness, fear of poverty. The second noble truth is what causes the suffering which is desire or also called tanha. Our desires are endless, people always want bigger and better things, and when our desires are not met we suffer because of it. The third noble truth is the cure or the prescription to the first two truths, it is called the eightfold path. The

The Buddha's teachings were based on the fact of that human existence is painful. It was also based on the ultimately dissatisfying character of human life with emphasis on finding a way to escape and attain perfection from the different lives. Buddhism also believes that the universe is a product of Karma. The Four Noble Truths are the truth of misery (dukkha), the truth that misery originates within the craving for pleasure and for being or nonbeing (samudaya), the truth that this craving can be eliminated (nirodhu), and the truth that this elimination is the result of following a methodical way or path (magga). There

Suffering. All of us have encountered suffering and many of us wish we never would have to again; however, what many people do not see is that since we have suffering, we have happiness. One can not exist without the other. Without this feeling of suffering or unhappiness, we would not be able to understand happiness or even know it as a pleasant feeling, since we would never have experienced a life of unhappiness. Journalist David Brooks in “What Suffering Does” and Buddhist Monk Matthieu Ricard in “The Alchemy of Suffering” gave their own input upon the relationship between suffering and happiness. They seem to mention how every person endures suffering, but what is important is not the suffering itself, but the way a person changes or reacts to the suffering. While one may hate suffering, we have to understand that one can not be happy without having suffered. The characterization of emotional suffering as “rewarding” to people fails to account for individuals who have undergone the death of their spouse and have come out of it a changed person. In fact, in the 21st century, pervasive media advertising through television advances western cultural expectations of “perfection”, that in part advance suffering.

Expressed in a slightly different way, one may conclude that everything in the world, is ultimately unsatisfying. One also may conclude: it is impossible to satisfy ourselves with worldly things. This may be the best translation of them all. The fact that we cannot be ultimately satisfied means all aspects of life are filled with dukkha, and this causes suffering. Buddha further suggested that there are three kinds of dukkha. Everyday dukkha (dukkha-dukkha) relates to the ups and downs of daily living, birth, death, and physical pain. The dukkha of change or changing circumstances (virapinama-dukkha) recognizes that we have an innate desire to keep things the way they are when they are good but we cannot. Finally, dukkha caused by the innate flaw of our conditioned existence (samkara-dukkha) describes the dissatisfaction or difficulty that arises from the fact that we are not perfect, eternal beings but are made up of the five skandha (aggregates) which become the hooks on which our attachments hang. It is these attachments that are at the root of our suffering.

How did the invasions, and attempted conquest of Alexander, aid Chandragupta Maurya to build his empire in northern India? How did his grandson Ashoka manage to govern his large and diverse empire?

In Herman Hesse’s Siddhartha, the four Noble Truths of Buddhism are revealed throughout the journey of Siddhartha. The Four Noble Truths include: Life means suffering, the origin of suffering is attachment, the cessation of suffering is attainable, and the path to the cessation of suffering. Siddhartha discovers that in order to reach enlightenment, one must have experiences and struggle through these Noble Truths firsthand.

Crying and laughing, people experience many different emotions during different stages of their life. Sometimes they would find themselves dissatisfied almost every single moment when they assume that the world is not fulfilling their desire, in other words, their expectations on how the world supposes to be. Dan, an ordinary college student from the story Way of the Peaceful Warrior written by Dan Millman, faces the same obstacle as many others do. Although he has lived a pleased and content life, passion suddenly disappears from him. Such depression stops when he meets Socrates, an old man at the gas station, and learns inspirational lessons which connect to the Four Noble Truths from Socrates. The lessons promote great changes in Dan’s

About 2,500 years ago, Prince Siddhartha Gautama renounced his empire in search of happiness or panacea for sorrow (dukkha) Gautama, after an extensive research throughout his empire and meditating on the collected data under a banyan tree,discovered that aspiration or want (kama) was at the root of sorrow (dukkha) laid down four noble truths to eliminate sorrow, and became the Buddha, the enlightened. Truths “Sanskriti, Mana. "The Four Noble." (1998).”

Dukkha which refers to something that is bad and therefore unsubstantial is the first noble truth. It is the realization that life itself is suffering. Dukkha is death, decay, grief, destruction and despair. It comprises of the imbalances of life, attachments, and the disturbances of life that cause disharmony. It is quite difficult to accept dukkha as truth because the human mind is fragile and isn’t capable of accepting the disturbing or upsetting. The human mind is only capable of simplifying life 's complexities and ignoring what may be traumatizing. Life is only blissful when one dilutes themselves with false pretenses of happiness and lives in ignorance. One only needs to open their eyes to see that dukkha exists and is abundantly all around us. No one in the human race has ever existed only to live a life of blissfulness void of death, grief, sadness, or despair. Even supposing that there was an individual born into a life of of happiness it doesn’t change the fact that they live in this world. A world where social communication is inevitable and consequently causes human to meet others that are less fortunate or live lives of destitute or unhappiness. Therefore the man that lives in the world of human life, is a victim of Dukkha regardless of his own happiness. Even maintenance of the good things in life, such as good health, is a form of agony and attachment- Duhhka. Duhhka can even be the mere change of life.

The First Noble Truth of Buddhism is also referred to as the truth about suffering or dukkha, which posits that suffering, comes in various forms such as pain, desire and or deaths. However, the three types of sufferings coincide with the ones the Buddha witnesses on his journey outside his palace: they were sickness, old age, and death (Hardy, 2005; Young, 2013). Buddha argued that human beings are exposed to cravings and desires and even if they are able to satisfy these particular desires that satisfaction is merely temporary. In that case, pleasure is ephemeral and whenever it lasts it results into monotony (Velasquez, 2011; Besser-Jones & Slote, 2015).