In the “Canterbury Tales,” several stories are told by different characters as an attempt to try and provide the best entertainment. During one section, the “Pardoner’s Prologue,” Chaucer introduces the pardoner who is supposedly a holy man who rids people of their sin through the use of indulgences. He appears to be a decent, God fearing man by the audience at first; however, through the use various literary elements, the author is able to represent the pardoner’s true nature of corruption and greed.
Geoffrey Chaucer’s famous medieval classic, The Canterbury Tales, offers its readers a vast array of characters. This God’s plenty features numerous unique and challenging individuals, but there is one specifically who stands out as particularly interesting. The immoral Pardoner, who, in a sense, sells away his soul for the sake of his own avarice, puzzles many modern readers with his strange logic. Already having laid his considerable guilt upon the table, this corrupted agent of the Church attempts to pawn off his counterfeit relics for a generous price. His actions are slightly troubling and mysterious, but his shameless misdeed is easily explainable if a reader chooses to interpret the man as a symbol rather than a fully formed human
Chaucer lived in a time dictated by religion and religious ideas in which he uses The Canterbury Tales to show some of his views. Religion played a significant role in fourteenth-century England and also in Chaucer’s writing. His ideas of the Church are first seen in “The Prologue,” and he uses seven religious persons to show the influence of the religion in his writing. Although many of his characters appear to portray part of the corruption in the Church, he does give a small example in which one can conclude that he is speaking in praise.
The Friar’s character is another materialistic shyster, who gives easy penances in exchange for bribes. He spent these earnings on finery for himself, and “pocket-knives for the pretty girls”, leading one to wonder whether he was keeping his vows of chastity. Whereas a true priest would follow Jesus' teaching to tend to the lowest of his sheep, the friar did not wish to be bothered with the lepers and beggars. (Although he did on occasion, beg to supplement his own income!) The friar spent his time drinking in the taverns, socializing with the barmaids and innkeepers. Overall, he is portrayed as a greedy, gluttonous
The Friar is one of the biggest examples of hypocrisy in the story. Throughout the Friar’s description, he is shown to take advantage of his position and shun his duties to benefit himself. Instead of conforming to the poor lifestyle of traditional friars, Chaucer’s Friar manipulates people into giving him money and then pockets it for himself. One way he takes advantage of his position is by charging people for confessions: “Sweetly he heard his penitents at shrift with pleasant absolution, for a gift” (103, 225-226). He also makes money by being an excellent beggar, as shown in the quote: “He was the finest beggar of his batch...For though a widow mightn’t have a shoe, so pleasant was his holy how-d’ye-do he got his farthing from her just the same...” (103, 259-261). The Friar also rejects his duties by refusing to associate with the needy, as described in the passage: “ It was not fitting with the dignity of his position, dealing with a scum of wretched lepers; nothing good can come of dealings with the
During the Middle Ages, England was a nation in social chaos. Deception of every kind was rampart throughout the lands. Many people felt that there was a great need for moral improvement in society. In Geoffrey Chaucer’s The Canterbury Tales he clearly brings to light his thoughts and concerns of “ethical cleansing.” No tale more fully expresses this idea than that of “The Pardoner’s Tale” and “The Nun’s Priest’s Tale.”
Along the pilgrimage of Geoffrey Chaucer’s prologue of The Canterbury Tales, the narrator describes two distinct characters, the Knight and the Pardoner. The characters share somewhat similar lifestyles, but they are undoubtedly different people in temperament, only traveling with the same group to see the Archduke of Canterbury, Thomas à Becket. The Pardoner is a man of the church who sells indulgences, a method of being forgiven by paying money to the church, but this Pardoner greedily takes money and bribes for his personal exploitation. The other character, the Knight, has just finished fighting for the sovereign in holy wars and wishes to give thanks for all he has done and been fortunate to have. Although the Knight and the Pardoner are both experienced in their respective professions, these ultimately contrasting characters reinforce the idea that power does not always lead to corruption.
Three of Chaucer’s tales are written with a central Christian theme, the Prioress’s Tale, the Second Nun’s Tale, and the Parson’s Tale. The Prioress’s Tale is said to be about a miracle of the Virgin Mary, the Second Nun’s Tale is a biography of Saint Cecilia, and the Parson’s Tale is considered a sermon. Just as The Canterbury Tales shows a theme of Christianity, it also shows a theme of religious corruption. In the tales of the Friar, Prioress, Pardoner, and Monk, corruption of the church is shown and influences each character in a different way. In the Friar, the focus is on money, horses, and the responsibility of his monastery. But, the Friar also seduces women and provide them with a spouse to stay out of trouble. In the tale of Prioress, Chaucer describes her as too busy being a court lady to take care of her nunnery. In the Pardoner, he takes advantage of others by taking money for giving pardons for the sins of others, even going as far as selling relics. The Monk takes money for forgiveness, refuses to help the poor, and pays other beggars to leave so he can attain all of the money from that area. He does all of this while he is supposed to be pledging his life to poverty and those less fortunate. Chaucer shows a theme of Christianity just as he shows a theme of religious corruption. As
During the late middle ages, the power of the church was nearly unlimited; despite its holy mission the church was plagued by corruption and misconduct. Member’s of the clergy sold indulgences, bribed officials, and abandoned their vows. The religious characters in the Canterbury Tales are used to demonstrate the author's views of the Church. In Geoffrey Chaucer’s Canterbury Tales, Chaucer uses The Friar and the Nun in the “General Prologue” and The Pardoner in the “Pardoner’s Tale” to show the systemic corruption that is present in the church by exhibiting their immoral behavior. The Friar take from the destitute, the nun is overly concerned with the refined and the pardoner's only interested in the monetary gain.
The Friar is a bad guy. He is licensed to hear confessions and uses his position to beg for money, operating under the assumption that penance works better through payment than prayers. He also has the reputation of getting girls into "trouble," then helping to marry them to others
How can a man exact vengeance on God if there is nothing a mortal can do to hurt Him? The Pardoner was born sterile, which resulted in abnormal physical development. He blames God for his deformities and attempts to attack God by attacking the link between God and mankind – the Church.
Chaucer makes it quite clear to the reader that these men boast about the high morals of the Church, and then proceed to live in stark contrast to nearly every one of these morals. One example is how the Church preaches a solemn vow of chastity. Nevertheless, Chaucer tells of how the Friar had "fixed up many a marriage, giving each/ Of his young women what he could afford her." Therefore, the Friar would find husbands for the women that he had previously seduced but then lost interest in. Another aspect of the Church that these "holy-men" prove inconsistent is the vow of simple living. The Monk lives a rather lavish lifestyle, as Chaucer tells, "The Rule of good St. Benet or St. Maur/ As old and strict he tended to ignore;/ He let go by the things of yesterday/ And took the modern world's more spacious way." The monk enjoyed the comforts of good living, with fur-lined clothing, a fine horse, and first class meals. Likewise, the Friar enjoyed fine clothing, as Chaucer says, "Not then appearing as your cloistered scholar/ With threadbare habit hardly worth a dollar,/ But much more like a Doctor or a Pope." These elegant lifestyles are clearly in opposition to the teachings of the Church on simplistic living. Finally, the Pardoner preaches on behalf of the Church against greed and avarice, however he is very greedy himself. In his tale, the Pardoner tells an excellent tale denouncing greed and showing how greed leads to a person's downfall, yet the
The Pardoner is another church class member that is described by Chaucer. Except, Chaucer has some strong feelings about this particular man. The pardoner sells pardons for sins, and also travels with the summoner while simultaneously singing a duet with him. This man seemed to be normal, until Chaucer describes this man as
The Canterbury Tales, written and narrated by Geoffrey Chaucer, explores manipulation and dishonesty in the Catholic Church. The Nun in “The General Prologue” exemplifies improper qualities to which a Prioress should have. Along with the Nun, The Friar in “The General Prologue” uses false information to gain customer. In “The Pardoner’s Tale,” the Pardoner uses greedy tactics to wield other pilgrims into buying his relics.In Geoffrey Chaucer’s Canterbury Tales, Chaucer uses the Nun and the Friar in “The General Prologue” and the Pardoner in “The Pardoner’s Tale” to show the hypocrisy in the Church.
To add on to the corruption, earlier in the “General Prologue” the narrator mentioned how the Pardoner was adding to his irrelevent preaching of having relics. Such as the gobbet of Saint Peter, he goes as far as even saying he has a pillow case made of Our Lady’s veil. Indeed there were people who believed in such spiritual journeys who can be examples of the Pardoner cons, selling them holy relics and or promises of salvation which are frauds. This is more to add to the Pardoner’s deceptions, since his job was to get money from charitable enterprises to give back to those in need. “For in his trunk he had a pillowcase/ Which he asserted was Our Lady’s veil./ He said he had a gobbet of the sail/ Saint Peter had the time when he made bold/ To walk the waves…”(Chaucer 696-700). As shown the Pardoner was a skilled liar, not that the narrator believed him or many people did for that matter, but he was a compulsive liar running on greedy. One quality his tale talks about not having. After bringing attention to the inadequacies of the church workers, it is seemed that Chaucer continues to throw judgement to the Catholic Church through the tales of the characters.