The Friar In The Canterbury Tales

Yet, the Baron is a man of little if any virtue, not to mention the fact that he is a homosexual. Voltaire also introduces Brother Giroflee, a monk who was forced into the religious orders by his parents at the age of fifteen. He detests the monastery, wishes to set fire to his convent, and employs the services of prostitutes frequently. The religious leaders have not chosen to serve their people any more than the military soldiers have chosen to serve honor.

Chaucer describes his grandiose opinion of himself, the friar is pompous and crooked. He surmises that a man of his “status” should not be seen with the lowly and poor, which is ironic because those are exactly the people he is meant to help. Chaucer as discloses the lengths he is willing to go for even the smallest person gain saying. “His brethren did no poaching where he went./For though a widow mightn’t have a shoe,/So pleasant was his holy how-d’ye-do/He got his/farthing from her just the same/Before he left, and so his income came” (“General Prologue”, 256-262). The friar is willing to take from the people who need it most in the community, the widow’s economic class and living conditions are used further show the reprehensible behavior of the religious characters. Friars, like several other religious orders are supposed to take a vow of poverty in order the become closer to Christ. The Friar in Canterbury Tales does the exact opposite. Both his greed and unscrupulous behavior of another religious character further substantiate the idea that the religious characters are used to reflect the corruption in the church.

The Knight and the Nun are two significant pilgrims in Geoffrey Chaucer’s famous poem The Canterbury Tales. The Knight is respected by many and his main job was to defeat enemies successfully. The Nun had a lower social position than the Knight and her overall job was to praise the Lord and serve others. While the Knight appears to be a more respected pilgrim in comparison to the Nun, Chaucer uses both of the characters to contribute to the overall theme of humankind’s tendency to strive to be accepted and respected by their peers.

A red light flashes when questioning the authenticity of the Friar. He is distinguished as a festive, merry man who drinks excessively and carouses with several women. He is very money conscious, an excellent beggar, and despises associating himself with the poor or unfortunate. The Friar’s integrity is questioned also by Gower, who writes,

The Friar’s character is another materialistic shyster, who gives easy penances in exchange for bribes. He spent these earnings on finery for himself, and “pocket-knives for the pretty girls”, leading one to wonder whether he was keeping his vows of chastity. Whereas a true priest would follow Jesus' teaching to tend to the lowest of his sheep, the friar did not wish to be bothered with the lepers and beggars. (Although he did on occasion, beg to supplement his own income!) The friar spent his time drinking in the taverns, socializing with the barmaids and innkeepers. Overall, he is portrayed as a greedy, gluttonous

After the Friar’s offensive tale, the Summoner “rose in wrath against the Friar”(303). As a bitter response to The Friar’s Tale, the Summoner tells a tale that mocks the Friar. Before his tale, the Summoner mocks the Friar in his prologue. In his prologue, a friar goes to hell with an and he is surprised that of all the friars “none ever come into this place?”(304). The angel then shows the friar “some twenty thousand friars...crept into his (the Devil’s) arse”(304). After his funny prologue, the Summoner then tells his even funnier tale.In The Summoner’s Tale , the tale includes acts of perversion of office committed by the friar. These perversions are mainly related to the Friar’s vow of poverty such as “pretence of praying”(308) for “those who gave him offerings or food”(305).

It does him little good as he is then hung. Friars are to remain impoverished, it is ironic that this Friar so feverishly wanted over such possessions. Later on, Friar Giroflee admits he hates his profession and in addition, admits to caring only for personal wealth and gain, “It is true I have preached a few bad sermons the have brought me in a little money, of which the prior stole half, while the rest serves to maintain my girls.” (Voltaire: 68) Not only is this a confession of the money hungry church, it is also another example of promiscuity within the church, as he is using the money from his “bad” sermons to pay for prostitutes such as Paquette. Voltaire seeks to reveal the corruption in the old regime.

The Friar is one of the biggest examples of hypocrisy in the story. Throughout the Friar’s description, he is shown to take advantage of his position and shun his duties to benefit himself. Instead of conforming to the poor lifestyle of traditional friars, Chaucer’s Friar manipulates people into giving him money and then pockets it for himself. One way he takes advantage of his position is by charging people for confessions: “Sweetly he heard his penitents at shrift with pleasant absolution, for a gift” (103, 225-226). He also makes money by being an excellent beggar, as shown in the quote: “He was the finest beggar of his batch...For though a widow mightn’t have a shoe, so pleasant was his holy how-d’ye-do he got his farthing from her just the same...” (103, 259-261). The Friar also rejects his duties by refusing to associate with the needy, as described in the passage: “ It was not fitting with the dignity of his position, dealing with a scum of wretched lepers; nothing good can come of dealings with the

In Chaucer's tale, a friar that was supposed to hear the repentance of all sinners and speak God's word to everyone, but instead he would not be seen with beggars and lepers as they were beneath him. "To hold acquaintance with diseased lepers./ It isn't seemly, and it gets you nowhere,/ to have any dealings with that sort of trash,/ Stick to provision-merchants and the rich!/ And anywhere where profit might arise" (331, lines 245-249). He charged for hearing confession or performing marriage services rather than being of service to the people as he was entrusted to do as a man of the cloth. Chaucer was revealing the lack of integrity in the church during that

The Friar has good intentions but is persuaded to make

The Friar, who lived off begging, appears to live a lowly existence, while Chaucer refers to the papacy in writing, “he had a special license from

In the Canterbury Tales a variety of characters are mentioned, many of which fit into well-known societal roles. Some of these characters, however, are quite hypocritical and do not follow the standards set upon them either by themselves or by society. Two wonderful examples of this hypocrisy can be found in The Knight’s Tale and The Tale of The Wife of Bath. A pair of knights that appear in The Knight’s Tale displayed this regarding chivalry while The Tale of The Wife of Bath showed hypocrisy towards consent.

Throughout early English history, the Catholic Church was a huge influence on a person’s life. The members of the church class are supposed to set an example for others; the people mimic what they do because they think it is right. Two main figure-heads of the Medieval Catholic Church are the parsons and the monks. In Geoffrey Chaucer’s The Canterbury Tales, these characters are introduced in “The Prologue.” Chaucer initially states that the Monk is “a good man,” (The Canterbury Tales l. 193). Chaucer then later introduces the Parson, who he says is “Benign and wonderfully delight” (l. 493). These two members of the church show how other members are supposed to live and behave.

The Friar put on a holy façade with the people while he would take their money and possession. He persuaded “a widow [who] mightn’t have a shoe, so pleasant was his holy how-d’ye-do he got his farthing from her” (Chaucer 265). The Friar was so cunning, that he could take from the people who had nothing. By using his reputation as a poor holy man, he could manipulate people into giving him money.

The Friar is a bad guy. He is licensed to hear confessions and uses his position to beg for money, operating under the assumption that penance works better through payment than prayers. He also has the reputation of getting girls into "trouble," then helping to marry them to others