Physician Assisted Suicide Essay

Suicide is a deep and complicating loss. It leaves a profound effect on everyone it touches. When one of my dearest friends, Kirk, attempted to end his life, he was only nineteen years old. However, when Kirk attempted to end his life, he was fortunate enough to be discovered before completing a suicide attempt. Kirk’s suicide was stopped when his mother came home early and found him unconscious with his car idle, in a closed garage. This suicide attempt was his second attempt made that year.

Physician assisted suicide or PAS is a controversial topic in the world today. But the important question is, should physician assisted suicides be allowed in cases such as: the patient’s suffering is far too great and there is no chance of them getting better? This is a highly debated issue, that has activist groups on both sides fighting for what they think is the right thing to do. Physician assisted suicides can stop the excruciating pain a patient is in, especially if there is nothing that can be done to stop the pain. Or it can be done for a patient that fully understands that there is nothing that can be done to save their life, so as not to put their loved ones into financial hardship. In this

In Nicomachean Ethics, Aristotle establishes that “every art and every inquiry, and similarly every action and pursuit, is thought to aim at some good and for this reason the good has rightly been declared to be that at which all things aim” and explains this through the dialectic of disposition, particularly between vice and virtue. In chapter four, Aristotle affirms that since “all knowledge and every pursuit aims at some good”, we inherently seek the highest form which is known to both the masses and the educated as happiness through both living and acting well . Thus regardless of whether man is inherently evil or good, we aspire for the highest form of happiness. Through the implications and discourse of vice and virtue, this paper explores the relevance of Aristotle’s moral philosophy in modern day and will be applied to the contemporary ethical issue surrounding physician assisted suicide. By exploring Aristotle’s work through primary and secondary sources, this paper will discuss the greater good and happiness as it relates to not only the patient or physician, but as a member of a greater social circle and that of society because to Aristotle the role of the individual is less important than their social obligations and role. This paper aims to use the rationale of natural law and of Aristotle to explore the prospects of physician assisted suicide as for the greater good and as a modern ethical obligation.

Who gets to make the choice whether someone lives or dies? If a person has the right to live, they certainly should be able to make the choice to end their own life. The law protects each and everyone’s right to live, but when a person tries to kill themselves more than likely they will end up in a Psychiatric unit. Today we hear more and more about the debate of Physician assisted suicide and where this topic stands morally and ethically. Webster 's dictionary defines Physician assisted suicide as, suicide by a patient facilitated by means (as a drug prescription) or by information (as an indication of a lethal dosage) provided by a physician who is aware of the patient 's intent (Webster, 1977).

According to Mirror News, In October of 2014 a women named Charlotte Fitzmaurice Wise was watching her daughter Nancy Fitzmaurice suffer from pain. She was born with Hydrocephalus and septicaemia which made it impossible for her to walk, talk, eat or drink. She required around the clock care and was fed through tubes. As time went on her health worsened and she would scream in pain even though she was injected with morphine. Wise believed that her daughter was in excruciating pain and deserved to be at peace. Wise submitted an application to end her daughter’s misery, and soon her application would be approved. She was able to relieve her daughter from pain, and made it legal in the United Kingdom for a parent to end their critically ill child’s life if they are disable and can’t speak for themselves.

Physician assisted suicide is a controversial moral issue that I feel should be allowed in all states not just a few. Right now there are only five states that have some type of death with dignity law; one which has some extra steps that need to be taken to be able to use the law. Over the last year there has been more media coverage on this topic because of a young woman named Brittany Maynard, who decided to tell her story with needing this option. The real question though should be do we have the right to tell someone that they do not deserve to have this choice?

Physician-assisted suicide is arguably one of the most controversial subjects to discuss or read about within our society. This paper will examine both sides of this discussion, from the aspect of the patient choosing to end their own life based on the quality of their remaining life. Also, the religious factors of the medical staff involved and the moral and ethical duty of the doctors to preserve the life of the patient if there are still means available.

Is physician assisted suicide ethically justified? Physician-assisted suicide (PAS) is defined as ending one’s own life by taking a fatal dosage of a substance with the direct or indirect assistance of a physician (MedicineNET.com, 2015). PAS is a very sensitive and controversial topic that raises many moral and ethical questions. While some feel that a person should be able to die with dignity and under their own terms, others feel that this is not a choice we can ethically make. PAS recently made national headlines when Brittany Maynard, a twenty-nine year old woman diagnosed with stage IV glioblastoma, went public with her plan to end her own life under Oregon’s Death with Dignity Act that was passed in 1997. Maynard legally received a prescription from her physician for a lethal dose of barbiturates and decided to end her life own life instead of suffering the painful death that loomed in her near future. She ended her own life on November, 3, 2014 with her family by her side (Durando, 2014). There are many moral issues that surrounded Maynard’s decision and whether or not PAS is ethical, however it is important to understand both sides of the debate to truly get the entire picture of the complexity of this issue before making the determination if physician-assisted suicide is ethically justified.

Physician-assisted suicide is a controversial subject all around the world. Although it is legal in some countries and states, such as the Netherlands, Luxembourg, Switzerland, Oregon, Montana, Washington, and Vermont it is not yet legal in most (Finlay, 2011). People travel from all around the world to these locations to receive information. Physician-assisted suicide is when terminally ill and mentally capable patients perform the final act themselves after being provided with the required means and information. The elemental causes found for physician-assisted suicide include: terminal cancer, mental and behavioral disorders, diseases of the nervous system, disease of the circulatory system, and diseases of the musculoskeletal system

Physician assisted suicide is defined as a doctor intentionally killing a person by the administration of drugs, at that person’s voluntary and competent request. Research has been conducted in different countries to determine under what conditions this practice is acceptable. Most health care practitioners agree that this is only suitable when the patient in question is suffering from a terminal illness. This study is aimed to examine whether a physician’s responses would differ if physician assisted suicide became legal. A positive relationship is expected to be recorded between the numbers of “yes” responses if this practice was legal in the state of Texas.

Physician-assisted suicide may change the perception of illness, disease, and pain. Because of this, physicians, patients, and family members may give up on recovery early (Westefeld, et al., 239). In contrast of cooperating in the death of a patient, people will seek to avoid it. This avoidance and denial of death may cause physicians to abandon their patients. This problem would be worsened by legalizing physician-assisted suicide because it would encourage the use of physician-assisted suicide when their disease worsened (Shannon & Kockler, 190). Legalizing physician-assisted suicide would also change the perspective the patient has about him or herself. The moral question of suicide is whether humans should have this responsibility over their own lives. Many argue that this act defies human dignity and that physician-assisted suicide exceeds human responsibility. Also, many people would assume sympathy in this situation, but some people may judge the patient for their use of physician-assisted suicide because it is using suicide to relieve pain (Shannon & Kockler, 191).

When dealing with Physician Assisted Suicide (PAS) ethical dilemmas can come into place. Known as Euthanasia allows physicians to cause death to a terminally ill patient. There are many states that passed the law to allow PAS Oregon and Washington are just two of them. There are five total that allow PAS and they are Washington, Oregon, Vermont, Montana, and California. With Montana PAS is a court ruling meaning that you well must go to court and present your case. While, CA, OR, VT, and WA are legislation. You must be least eighteen. a resident of the state, and diagnosed with a terminal illness that will lead to death within mouths. On October 27,1997 Oregon created the “Death with Dignity Act”. It allowed people who were terminally ill

The topic of legalizing Physician-assisted suicide (PAS) has long been a controversial issue in Canada and has recently received increased attention. In 1993, the Supreme Court of Canada ruled the provisions of the Criminal Code prohibiting assisted suicide. Two decades later, the Supreme Court of Canada began to deliberate whether to uphold or strike down the law prohibiting doctor-assisted suicide. On October 15th (What is the year), the nine justices of the Supreme Court heard impassioned pleas for overturning Canada’s absolute prohibition against assisted suicide, with proponents arguing laws that consider the act equivalent to murder are a violation of personal autonomy and infringe the Charter of Rights and Freedom that provides for “life, liberty and security of the person” (Connor, 2014). The hearing sparked fresh debates across the country. Opponents argue that legalizing physician-assisted suicide would lead society down a dangerous "slippery slope" that leads to involuntary euthanasia and the killing of people who are thought undesirable. In addition, opponents argue that legalizing physician-assisted suicide gives too much power to doctors and it may reduce the availability of palliative care. The aim of this paper is to make a comprehensive argument in favor of physician-assisted suicide.

Physician assisted suicide should be morally permissible. Patients who are in constant suffering and pain have the right to end their misery at their own discretion. This paper will explore my thesis, open the floor to counter arguments, explain my objections to the counter arguments, and finally end with my conclusion. I agree with Brock when he states that the two ethical values, self-determination and individual well-being, are the focal points for the argument of the ethical permissibility of voluntary active euthanasia (or physician assisted suicide). These two values are what drives the acceptability of physician assisted suicide because it is the patients who choose their treatment options and how they want to be medically treated. Patients are physically and emotionally aware when they are dying and in severe pain, therefore they can make the decision to end the suffering through the option of physician assisted suicide.

There are a few different forms of physician-assisted death, such as active, passive, and assisted suicide. To some people they may mean the same thing but in reality, they are quite different. Active euthanasia is when a physician physically injects the patient with a drug that ends their live or in some way is the direct result of the patient’s death. Passive euthanasia is the result of something taken away from the patient that results in their death, such as removing a breathing tube or stopping treatment. Physician assisted suicide is the result of lethal medication given to the patient for them to take on their own time when they are ready to end their life. Some people see these different forms as being the same while others see them as being different. There are four ethical principles that become involved in conflict with these forms of euthanasia. These principles are beneficence, autonomy, non-maleficence, and justice, which act against each other sometimes in the cases of euthanasia. Beneficence is the duty of the physician to have the welfare of the patient is their first concern. This principle sometime goes against euthanasia because of the fact the physicians are stopping treatment, which results in the death of the patient. Many argue this act is the result of not thinking of the patient’s welfare. Another principle is autonomy, according to Steve Pantilat, “Autonomous individuals act intentionally, with understanding, and without controlling influences”